At South Place
If a densely crowded meeting and sustained enthusiasm are criteria of a successful meeting, the gathering at South Place Institute on the eighteenth of March, convened by the Anarchist groups of London, must be considered as preeminently successful. Moreover it was one of the most international meetings ever held in this or any other country, speeches being delivered in the English, French, German, Italian, Russian and Yiddish languages. Before the speaking began there was a brisk sale of Freedom, Die Autonomic, The Workers' Friend, Herald of Anarchy, Commonweal, Free Russia, The Anarchist Labor Leaf and other revolutionary and Anarchist papers. A very large number of the Dew pamphlet, "The Commune of Paris" was also disposed of, besides a ... (From : AnarchyArchives.)
I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)
The text is from my copy of Emma Goldman's Anarchism and Other Essays. Second Revised Edition. New York & London: Mother Earth Publishing Association, 1911. pp. 151-172. FRANCISCO FERRER AND THE MODERN SCHOOL EXPERIENCE has come to be considered the best school of life. The man or woman who does not learn some vital lesson in that school is looked upon as a dunce indeed. Yet strange to say, that though organized institutions continue perpetuating errors, though they learn nothing from experience, we acquiesce, as a matter of course. There lived and worked in Barcelona a man by the name of Francisco Ferrer. A teacher of children he was, known and loved by his people. Outside of Spain only the cultured few knew of Francisco Ferrer's work.... (From : Anarchy Archives.)
The more one studies the French Revolution the clearer it is how incomplete is the history of that great epoch, how many gaps in it remain to be filled, how many points demand elucidation. How could it be otherwise? The Great Revolution, that set all Europe astir, that overthrew everything, and began the task of universal reconstruction in the course of a few years, was the working of cosmic forces dissolving and re-creating a world. And if in the writings of the historians who deal with that period and especially of Michelet, we admire the immense work they have accomplished in disentangling and coordinating the innumerable facts of the various parallel movements that made up the Revolution, we realize at the same time the vastness of the work which still remains to be done. The investigations made during the past thirty years by the school of historical research represented by M. Aulard and the Société de la Revolution française, have certai...
First Published in 1871 Alfred A. Knopf, New York, NY. Image:1 This work, like all my published work, of which there has not been a great deal, is an outgrowth of events. It is the natural continuation of my Letters to a Frenchman (September 1870), wherein I had the easy but painful distinction of foreseeing and foretelling the dire calamities which now beset France and the whole civilized world, the only cure for which is the Social Revolution. My purpose now is to prove the need for such a revolution. I shall review the historical development of society and what is now taking place in Europe, right before our eyes. Thus all those who sincerely thirst for truth can accept it and proclaim openly and unequivocally the philosophical principle... (From : Anarchy Archives.)
The Paris Commune, like other spectacular events in human history, has become the clinging point for many legends, alike among its enemies and among its friends. Indeed, one must often question which was the real Commune, the legend or the fact,— what was actually lived, or the conception of it which has shaped itself in the world-mind during those forty odd years that have gone since the 18th of March, 1871. It is thus with doctrines, it is thus with personalities, it is thus with events. Which is the real Christianity, the simple doctrine attributed to Christ or the practical preaching and realizing of organized Christianity? Which is the real Abraham Lincoln,—the clever politician who emancipated the chattel slaves as an act ... (From : Anarchy Archives.)
If the economic situation of Europe can be summed up in these words-industrial and commercial chaos and the failure of capitalist production-the situation in politics can be defined as the rapid breakdown of the State and its entire failure, which will take place very soon. Consider all the various States, from the police autocracy of Russia to the bourgeois oligarchy of Switzerland, and you will not find a single example today (with the possible exception of Sweden and Norway) of a State that is not set on an accelerating course towards disintegration and eventually, revolution. Like wornout old men, their skin shriveled and their feet stumbling, gnawed at by mortal sicknesses, incapable of embarking on the tide of new ideas, the States of Europe squander what strength remains to them, and while living on credit of their past, they merely hasten their ends by squabbling like aged gossips. Having reached a high point in the eighteenth cen...