Issued By the London Anarchist Communist Alliance London: Printed and published at the Metropolitan Printing Works, 127, Ossulston Street, Euston Road, N.W. 1895. Price One Halfpenny Fellow Workers, We come before you as Anarchist Communists to explain our principles. We are aware that the minds of many of you have been poisoned by the lies which all parties have diligently spread about us. But surely the persecutions to which we have been and are subjected by the governing classes of all countries should open the eyes of those who love fair play. Thousands of our comrades are suffering in prison or are driven homeless from one country to the other. Free speech - almost the only part of British liberty that can be of any use to the people -... (From : Anarchy Archives.)
Written: August 1874; Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. Bakunin was above all preoccupied with the theory and practice of revolution and wrote very little about how the everyday practical problems of social reconstruction would be handled immediately following a successful revolution. Nevertheless, these problems were intensively discussed in Bakunin’s circle and among the anti-authoritarian sections of the International. In “Ideas on Social Organization”, Guillaume discusses the transition from capitalism to anarchism – a synthesis of “Bakuninist” ideas on how this transition could be effected without the restoration of authoritarian institutions.” Its value li... (From : Marxists.org.)
Their Present Limits and Their Possible Extension
(The substance of a paper read on December 5, 1899, before the Freedom Discussion Group, London by M. Nettlau.) The following remarks, based on an article published by me in Freedom, November 1897, must not be understood as wishing to replace direct Anarchist propaganda by a "remedy or a "hobby," they simply raise a general subject which has been, as far as I know and am told, neglected up till now : the possibility of some new form and combination in the labor struggle; and I am anxious for Anarchist criticism, which, apart from the general possibility has to examine whether the means suggested are on the road to freedom or the contrary ; consequently, whether they merit the support of Anarchists or not. Progress in the labor movement seem... (From : Anarchy Archives.)
Sabotage - by Elizabeth Gurley Flynn Originally published as SABOTAGE, THE CONSCIOUS WITHDRAWAL OF THE WORKERS' INDUSTRIAL EFFICIENCY, in October, 1916, by the IWW publishing bureau, in Cleveland, Ohio. It was later withdrawn from the IWW's official litearture. The pampahlet originally sold for 10 cents. Disclaimer: The following document is presented for historical purposes and in the interest of the freedom of speech. The IWW takes no official position on sabotage (i.e. the IWW neither condones nor condemns such actions). Workers who engage in some of the following forms of sabotage risk legal sanctions. Elizabeth Gurley-Flynn's Introduction: The interest in sabotage in the United States has developed lately on account of the case of Frederick Sumner Boyd in the state of New Jersey as an aftermath of the Paterson strike. Before his arrest and convictio...
On the Case of Ettor and Giovannitti Coooper Union, New York Dedicated to the World's Workers, In Behalf of Ettor and Giovannitti, By the Speaker PRICE FIVE CENTS Published By The ETTOR-GIOVAKNITTI DEFENSE COMMITTEE NOBLE FIGHTERS FOR THE WORKERS' CAUSE The pathway to civic liberty and Industrial freedom is marked with blood, its miles are the cross, stake, gibbet, guillotine, scaffold, and the firing squad. Shall the electric chair be added to that bloody list.- ARTURO GIOVANNITTI JOSEPH J. ETTOR In a prison cell, accused by capitalists' agents of a crime committed by a policeman. Ettor and Giovannitti organized the 85,000 Lawrence textile workers, whose wages averaged less than six dollars per week. The bosses were defeated, the mill work... (From : Archive.org.)
Now and After: The ABC of Communist AnarchismNo, my friend, terrible as it is to admit it, there is no justice in the world. Worse yet: there can be no justice as long as we live under conditions which enable one person to take advantage of another's need, to turn it to his profit, and exploit his fellow man. There can be no justice as long as one man is ruled by another; as long as one has the authority and power to compel another against his will There can be no justice between master and servant. Nor equality. Justice and equality can exist only among equals. Is the poor street cleaner the social equal of Morgan? Is the washer woman the equal of Lady Astor? Let the washer woman and Lady Astor enter any place, private or public. Will they receive equal welcome and treatment? Their very apparel will determine their respective reception. Because even their clothes indicate, under present conditions, the difference in their social position, their station in life, their in...