Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
Voluntary Cooperation a Remedy Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. Mr. Wordsworth Donisthorpe, of London, wrote a lengthy plaint in Liberty, setting forth his woes as a citizen beset with various difficulties. He wished to be informed if Anarchism could free him from those woes, whereupon Mr. Tucker tried to lead him to the light: The Anarchists never have claimed that liberty will bring perfection; they simply say that its results are vastly preferable to those that follow authority. Under liberty Mr. Donisthorpe may have to listen for some minutes every day to the barrel-organ (though I really think that it will never lodge him in the mad-house), but at least he will have the privilege of going to the music-hall...
A Discussion, from an Individualist Correspondent
I shall endeavor in this communication to make as clear as possible the Anarchist view regarding Property. I may start by saying that an Anarchist is a consistent, an all round, Individualist, one who believes that the faith in the divine power of governments to save humanity is nothing but the crudest superstition, which our State Socialist friends ought to be ashamed to perpetuate in people's minds. The Anarchist contends that if the people cannot emancipate themselves then their case is hopeless, and further that their present misery is due to nothing else than the foolish delegation of functions to governing bodies which State Socialists would perpetuate and extend. An Anarchist is a democratic Individualist. He agrees with the Liberty ... (From : AnarchyArchives.)
The Advisability of Violence. [Liberty, January 16, 1892.] To the Editor of Liberty:(21 ¶ 1) When you preach passive resistance, is it not precisely the same thing as what is commonly called nonresistance?(21 ¶ 2) When William Penn (or was it Fox?) refused to take off his hat for the king it was certainly passive resistance; but, as he made no attempt to punch the king’s head, it is accounted as quite compatible with the Friends’ nonresistance tenets. (21 ¶ 3) I do not think that any practical difference exists between passive resistanc...
Whenever a revolution breaks out - and regardless of its character - (the most important point is that broad masses of workers and peasants should have a hand in it) and its guides, whether a compact group or a scattering of individuals, enjoying a special authority in the eyes of the workers, place themselves above these masses and do not march in step with them and do not earn their trust, waiting for something out of the ordinary to happen or even, worse still, seek to subordinate them by trying to point them along the "only" path to follow, well, the revolution fails to develop thoroughly enough and fails to resolve or even correctly formulate the attendant problems in need of resolution. Then it cannot devise new and additional methods... (From : NestorMakhno.info.)
REPORTS FREEDOM GROUP--Pearson, Neilson, and Morton have addressed good meetings in Hyde Park on Saturday evenings during the month, There was very little opposition, the audience evincing much sympathy with our ideas. Freedom sold well. A series of meetings have also been commenced on Hampstead Heath by members of the group. Good collections; good sale of Freedom. ST. PANCRA'S GROUP.--The meetings at Prince of Wales Road have been well kept up on Wednesday evenings. A good deal of opposition from Christians, particularly from the point of view of free love. Good collections and sale of Freedom. On Sunday afternoons, at 5:30, the group has held the usual meetings at Regent's Park, assisted by two of our South London comrades. Good collectio... (From : AnarchyArchives.)
Proposed Roads To Freedom By Bertrand Russell INTRODUCTION THE attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal--whether what he seeks be intellect, or art, or love, or simple happiness, or all together--must feel a great sorrow in the evils that men needlessly allow to continue, and--if he be a man of force and vital energy--an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism a...
Science is making tremendous progress in this century, but instead of science being the means of benefiting the people in every respect, it is used as a medium for inflicting misery and hardship upon those who an doomed to labor like slaves for a precarious existence. The inventions of science only give greater facilities to the privileged classes for increasing their happiness at the expense of terrible sufferings among that class which labors to produce the means whereby happiness is attainable. Machinery, instead of reducing the heavy labor of the working populace is used as a scientific mode of driving human beings from work and bread together; those who claim possession of the implements of production ruthlessly use every available mea... (From : AnarchyArchives.)
In the wake of the abolition of czarist despotism at the time of the 1917 revolution, prospects of new, free relations between peoples hitherto in subjection beneath the violent yoke of the Russian State, appeared on the horizons of the world of Labor. The notion of complete self-determination, up to and including a complete break with the Russian State, thus emerged naturally among these peoples. Groups of every persuasion sprang up among the Ukrainian population by the dozen: each of them had its own outlook and interpreted the idea of self-determination according to its own factional interests. All in all, the toiling masses of the Ukraine did not identify with these groups and did not join them. Over seven years have elapsed since, and the Ukrainian toilers' line on the notion of self-determination has developed and their understanding increased. Now they identified with it and they displayed this often in their life-style. Thus, for example, they asserted their rights...
Anarchists are credited by their opponents with many dire vises and crimes, but it is generally admitted that they have at least one good quality--they stick to their principles. It is true that in the opinion of many persons this is a rather disparaging admission, after all, an admission which makes Anarchism, in a society where every one changes his opinions as the wind blows, a sort of rará avis, or rather a "public nuisance." Our adversaries do not presume to stick to principles themselves, and indeed they cannot afford it. Of course we do not refer here to bourgeois e adversaries. Those lawyers who profess one opinion in court to assist their clients and keep another to themselves, those statesmen who are credited with monstrous... (From : AnarchyArchives.)