If Dyer D. Lum were living I doubt whether the articles of Mr. Black, recently copied by the Twentieth Century from the “Australian Workman,” would elicit anything further from him than a hearty laugh. Mr. Lum had a very keen appreciation of the ludicrous and the richness of being classed in company with Victor Yarros as a Communist would have touched what he called his “Sense of ticklety” sufficiently to have compensated him for being subjected to the treatment of such a reviewer. He can, indeed, well afford to be accounted as “lacking in understanding” by this “turgid and tangled” gentleman from New South Wales. It is better to be praised by such a critic’s damnation than damned by his... (From : TheAnarchistLibrary.org.)
Liberty's Declaration of Purpose Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. Volume 1, No. 1, of Liberty appeared on August 6, 1881 and here is its salutatory: LIBERTY enters the field of journalism to speak for herself because she finds no one willing to speak for her. She hears no voice that always champions her; she knows no pen that always writes in her defense; she sees no hand that is always lifted to avenge her wrongs or vindicate her rights. Many claim to speak in her name, but few really understand her. Still fewer have the courage and the opportunity to consistently fight for her. Her battle, then, is her own, to wage and win. She - accepts it fearlessly and with a dessly and with a determined spirit.
The Right of Ownership. [Liberty, August 2, 1890.] To the Editor of Liberty:(37 ¶ 1) Will you permit me to ask you for the definition, from an Anarchistic standpoint, of the Right of Ownership? What do you mean to convey when you say that a certain thing belongs to a certain person?(37 ¶ 2) Before directing my attention to the study of the social question, I had a rather confused notion of the meaning of this term. Ownership appeared to me a kind of amalgamation of wealth with the individual. This conception could, of course, not be sustained in an analysis of the social question and the distribution of wealth. For some...