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FROM A SOCIAL DEMOCRAT. In the July number of "Freedom" you state in reply to Comrade Underwood, a member of the Social Democratic Federation, that if he or any other Social Democrat will state his objections to Anarchist Communism, you will gladly answer them. Underwood not having sent in his objections, I take this opportunity of stating what I conceive to be some of the serious drawbacks to the realization of your ideals. In the first place, if I understand you rightly, Anarchists are against all laws and government. Now what do we Social Democrats mean by law; a common sense regulation, in conformity, with the best interests of the community, every adult having a voice in the making of the law, such law not to become binding until accep... (From : AnarchyArchives.)

Stepan Arkadyevitch had learned easily at school, thanks to his excellent abilities, but he had been idle and mischievous, and therefore was one of the lowest in his class. But in spite of his habitually dissipated mode of life, his inferior grade in the service, and his comparative youth, he occupied the honorable and lucrative position of president of one of the government boards at Moscow. This post he had received through his sister Anna’s husband, Alexey Alexandrovitch Karenin, who held one of the most important positions in the ministry to whose department the Moscow office belonged. But if Karenin had not got his brother-in-law this berth, then through a hundred other personages—brothers, sisters, cousins, uncles, and aunts—Stiva Oblonsky would have received this post, or some other similar one, together with the salary of six thousand absolutely needful for him, as his affairs, in spite of his wife’s considerable property, were in an...

"Peter Kropotkin...was recognized by friend and foe as one of the greatest minds...of the nineteenth century...The lucidity and brilliance of his mind combined with his warmheartedness into the harmonious whole of a fascinating and gracious personality. " -Emma Goldman REVOLT! Addressed to young men and women preparing to enter the professions, An Appeal to the Young was first published in 1880 in Kropotkin's paper, La Revolte, and was soon thereafter issued as a pamphlet. An American edition was brought out by Charles H. Kerr in 1899, in the wake of the great Anarchist's first U.S. speaking tour; his Memoirs of a Revolutionist was also published (by Houghton-Mifflin) that year. A new edition in Kerr's "Pocket Library of Socialism" appeared... (From : Anarchy Archives.)

Translated by C.J. Hogarth CONTENTS I THE TUTOR, KARL IVANITCH II MAMA III PAPA IV LESSONS V THE IDIOT VI PREPARATIONS FOR THE CHASE VII THE HUNT VIII WE PLAY GAMES IX A FIRST ESSAY IN LOVE X THE SORT OF MAN MY FATHER WAS XI IN THE DRAWING-ROOM AND THE STUDY XII GRISHA XIII NATALIA SAVISHNA XIV THE PARTING XV &n... (From : Gutenberg.org.)

Not finding an explanation in science I began to seek for it in life, hoping to find it among the people around me. And I began to observe how the people around me - people like myself - lived, and what their attitude was to this question which had brought me to despair. And this is what I found among people who were in the same position as myself as regards education and manner of life. I found that for people of my circle there were four ways out of the terrible position in which we are all placed. The first was that of ignorance. It consists in not knowing, not understanding, that life is an evil and an absurdity. People of this sort - chiefly women, or very young or very dull people - have not yet understood that question of life which presented itself to Schopenhauer, Solomon, and Buddha. They see neither the dragon that awaits them nor the mice gnawing the shrub by which they are hanging, and they lick the drops of honey. but they lick th...

An Essay on the Approaching Revolution
I In Gospel language "the age" and "the end of the age" does not signify the end and beginning of a century, but the end of one view of life, of one faith, of one method of social intercourse between men, and the commencement of another view of life, another faith, another method of social intercourse. [...] Every revolution begins when Society has outgrown the view of life on which the existing forms of social life were founded, when the contradictions between life such as it is, and life as it should be, and might be, become so evident to the majority that they feel the impossibility of continuing existence under former conditions. The revolution begins in that nation wherein the majority of men become conscious of this contradiction. As ... (From : Anarchy Archives.)

In the reign of Iván Vasílevich the Terrible there were the rich merchants, the Stroganóvs, and they lived in Perm, on the river Káma. They heard that along the river Káma, in a circle of 140 versts, there was good land: the soil had not been plowed for centuries, the forests had not been cut down for centuries. In the forests were many wild animals, and along the river fish lakes, and no one was living on that land, but only Tartars passed through it. The Stroganóvs wrote a letter to the Czar: "Give us this land, and we will ourselves build towns there and gather people and settle them there, and will not allow the Tartars to pass through it." The Czar agreed to it, and gave them the land. The Stroganóvs sent out clerks to gather people. And there came to them a large number of roving people. Whoever came received from the Stroganóvs land, forest, and cattle, and no tenant pay was collected. All they...

In Petersburg in the eighteen-forties a surprising event occurred. An officer of the Cuirassier Life Guards, a handsome prince who everyone predicted would become aide-de-camp to the Emperor Nicholas I. and have a brilliant career, left the service, broke off his engagement to a beautiful maid of honor, a favorite of the Empress’s, gave his small estate to his sister, and retired to a monastery to become a monk. This event appeared extraordinary and inexplicable to those who did not know his inner motives, but for Prince Stepan Kasatsky himself it all occurred so naturally that he could not imagine how he could have acted otherwise. His father, a retired colonel of the Guards, had died when Stepan was twelve, and sorry as his mother was to part from her son, she entered him at the Military College as her deceased husband had intended. The widow herself, with her daughter, Varvara, moved to Petersburg to be near her son and have him with her for the ho...

Fedor Mihailovich Smokovnikov, the president of the local Income Tax Department, a man of unswerving honesty—and proud of it, too—a gloomy Liberal, a free-thinker, and an enemy to every manifestation of religious feeling, which he thought a relic of superstition, came home from his office feeling very much annoyed. The Governor of the province had sent him an extraordinarily stupid minute, almost assuming that his dealings had been dishonest. Fedor Mihailovich felt embittered, and wrote at once a sharp answer. On his return home everything seemed to go contrary to his wishes. It was five minutes to five, and he expected the dinner to be served at once, but he was told it was not ready. He banged the door and went to his study. Somebody knocked at the door. “Who the devil is that?” he thought; and shouted,—“Who is there?” The door opened and a boy of fifteen came in, the son of Fedor Mihailovich, a pupil of the fifth...

We have been speaking of the spontaneous action of human energy as a great fact, which it is foolish and dangerous to overlook or ignore. But there are two ways of accepting the existence of a fact. We may rejoice in it and welcome it as a good, or find it distasteful and repel it as an evil. We may use our conscious exercise of will to give it free play, or we may set ourselves to counteract or evade its action. How do we look upon the spontaneous upleaping of energy in man whether it take shape in thought, feeling, or action, The common answer now-a days is, It is good or evil according to the circumstances like the manifestation of energy in fire, which we say is a good servant but a bad master. Au answer characteristic of our epoch of t... (From : AnarchyArchives.)

A Comedy in Four ActsLEONÍD FYÓDORITCH ZVEZDÍNTSEF. A retired Lieutenant of the Horse Guards. Owner of more than 60,000 acres of land in various provinces. A fresh-looking, bland, agreeable gentleman of 60. Believes in Spiritualism, and likes to astonish people with his wonderful stories. ANNA PÁVLOVNA ZVEZDÍNTSEVA. Wife of Leoníd. Stout; pretends to be young; quite taken up with the conventionalities of life; despises her husband, and blindly believes in her doctor. Very irritable. BETSY. Their daughter. A young woman of 20, fast, tries to be mannish, wears a pince-nez, flirts and giggles. Speaks very quickly and distinctly. VASÍLY LEONÍDITCH ZVEZDÍNTSEF. Their son, aged 25; has studied law, but has no definite occupation. Member of the Cycling Club, Jockey Club, and of the Society for Promoting the Breeding of Hounds. Enjoys perfect health, and has imperturbable self-assurance. Speaks loud...

Ethics: Morality of the State The Theory of Social Contract. Man is not only the most individual being on earth-he is also the most social being. It was a great fallacy on the part of Jean Jacques Rousseau to have assumed that primitive society was established by a free contract entered into by savages. But Rousseau was not the only one to uphold such views. The majority of jurists and modern writers, whether of the Kantian school or of other individualist and liberal schools, who do not accept the theological idea of society being founded upon divine right, nor that of the Hegelian school-of society as the more or less mystic realization of objective morality- nor the primitive animal society of the naturalist school-take nolens volens, fo... (From : Anarchy Archives.)

The Nature of the State [Liberty, October 22, 1887.] Below is reprinted from the London Jus the reply of F. W. Read to the editorial in No. 104 of Liberty, entitled Contract or Organism, What’s That to Us?.(5 ¶ 1) To the Editor of Jus:(5 ¶ 2) Sir,—Referring to Mr. Tucker’s criticisms on my letters in Jus dealing with Voluntary Taxation, the principle of a State organism seems to be at the bottom of th econtroversy. I will therefore deal with that first, although it comes last in Mr. Tucker’s article. Mr. Tucker asks whether the St...

THE JOURNAL OF LEO TOLSTOY (First Volume—1895–1899) TRANSLATED FROM THE RUSSIAN By ROSE STRUNSKY ALFRED A. KNOPF NEW YORK · MCMXVII COPYRIGHT, 1917, BY ALFRED A. KNOPF PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION The ultimate meaning of the Russian Revolution which took place in March, 1917, can be best understood through the pages of the Journal of Leo Tolstoy which is here printed. The spiritual qualities which make up the mind and personality of Tolstoy are the spiritual qualities which make up the new era among men which is being waged so painfully and so uncompromisingly at the present moment on the soil of Russia. One holds the key to the other, for no land but Russia could have produced a Tolstoy, and in no land but Russia could Tolstoy have been so embraced and so absorbed. They are both flesh of each other&rs...

Fate of the Book "What I Believe"—Evasive Character of Religious Criticisms of Principles of my Book—1st Reply: Use of Force not Opposed to Christianity—2d Reply: Use of Force Necessary to Restrain Evil Doers—3d Reply: Duty of Using Force in Defense of One's Neighbor—4th Reply: The Breach of the Command of Nonresistance to be Regarded Simply as a Weakness—5th Reply: Reply Evaded by Making Believe that the Question has long been Decided—To Devise such Subterfuges and to take Refuge Behind the Authority of the Church, of Antiquity, and of Religion is all that Ecclesiastical Critics can do to get out of the Contradiction between Use of Force and Christianity in Theory and in Practice—General Attitude of the Ecclesiastical World and of the Authorities to Profession of True Christianity—General Character of Russian Freethinking Critics—Foreign Freethinking Critics—Mistaken Arguments of these Critics the Re...

“Yes, so it is; and that went farther and farther with all sorts of variations. My God! when I remember all my cowardly acts and bad deeds, I am frightened. And I remember that ‘me’ who, during that period, was still the butt of his comrades’ ridicule on account of his innocence. “And when I hear people talk of the gilded youth, of the officers, of the Parisians, and all these gentlemen, and myself, living wild lives at the age of thirty, and who have on our consciences hundreds of crimes toward women, terrible and varied, when we enter a parlor or a ball-room, washed, shaven, and perfumed, with very white linen, in dress coats or in uniform, as emblems of purity, oh, the disgust! There will surely come a time, an epoch, when all these lives and all this cowardice will be unveiled! “So, nevertheless, I lived, until the age of thirty, without abandoning for a minute my intention of marrying, and building an elevated conjugal life;...

Letters of Bartolomeo Vanzetti from the Death House August 4, 1927. From the Death House of the Massachusetts State Prison TO THE DEFENSE COMMITTEE: Governor Alvan T. Fuller is a murderer as Thayer, Katzmann, the State perjurors and all the other. He shake hand with me like a brother, make me believe he was honestly intentioned and that he had not sent the three carbarn-boy to have no escuse to save us. Now ignoring and denia all the proofs of our innocence and insult us and murder us. We are innocent. This is a war of plutocracy against liberty, against the people. We die for Anarcy. Long life Anarcy. [This letter was written directly after Vanzetti learned of the Governor’s decision not to commute Sacco and Vanzetti’s sentence... (From : umkc.edu.)

Selected Letters of Bartolomeo Vanzetti from the Charlestown State Prison, 1921-24 July 22, 1921. Charlestown Prison MY DEAR MRS. GLENDOWER EVANS: I was just thinking what I would to do for past the long days jail: I was saying to myself: Do some work. But what? Write. A gentle motherly figure came to my mind and I rehear the voice: Why don't you write something now? It will be useful to you when you will be free. Just at that time I received your letter. Thanks to you from the bottom of my heart for your confidence in my innocence; I am so. I did not spittel a drop of blood, or steal a cent in all my life. A little knowledge of the past; a sorrowful experience of the life itself had gave to me some ideas very different from those of many o... (From : umkc.edu.)

Selected Letters of Vanzetti from the Dedham Jail, April - June 1927 April 14, 1927. Dedham Jail DEAR COMRADE MARY [DONOVAN]: Today I have written, written and written all the time. Now it is late and I am tired. Yet I cannot help to write to you. . . . What I want to say to you is, again and ever, to be calm and self restrained. Yes, just that and what I do not know to say. I knew that you lost your job. Another of their nice things. Now you are working days and nights to save Nick and I. Remember that you must rest, and rest at least for the necessity of it. Good-bye, and all my regards to you, also Nick. [COMRADE MARY was Mary Donovan, a recording secretary of the Sacco and Vanzetti Defense Committee who had been dismissed from her job a... (From : umkc.edu.)

Six years have passed since William McKinley met his doom at Buffalo and the return stroke of justice took the life of his slayer, Leon Czolgosz. The wild rage that stormed through the brains of the people, following that revolver shot, turning them into temporary madmen, incapable of seeing, hearing, or thinking correctly, has spent itself. Figures are beginning to appear in their true relative proportions, and there is some likelihood that sane words will be sanely listened to. Instead of the wild and savage threats, “Brand the Anarchists with hot iron,” “Boil in oil,” “Hang to the first lamp-post,” “Scourge and shackle,” “Deport to a desert island,” which were the stock phrases ... (From : TheAnarchistLibrary.org.)

A Factor of EvolutionMutual Aid: A Factor of Evolution Peter Kropotkin 1902 Chapter 4: MUTUAL AID AMONG THE BARBARIANS The great migrations. -- New organization rendered necessary. -- The village community. -- Communal work. -- Judicial procedure -- Inter-tribal law. -- Illustrations from the life of our contemporaries -- Buryates. -- Kabyles. -- Caucasian mountaineers. -- African stems. It is not possible to study primitive mankind without being deeply impressed by the sociability it has displayed since its very first steps in life. Traces of human societies are found in the relics of both the oldest and the later stone age; and, when we come to observe the savages whose manners of life are still those of neolithic man, we find them closely bound together by an extremely ancient clan organization which enables them to combine their individually weak forces, to enjoy life in common, and to progress. Man is no exception in nature.

I shall explain elsewhere, in two voluminous treatises, why I did not understand the doctrine of Jesus, and how at length it became clear to me. These works are a criticism of dogmatic theology and a new translation of the four Gospels, followed by a concordance. In these writings I seek methodically to disentangle everything that tends to conceal the truth from men; I translate the four Gospels anew, verse by verse, and I bring them together in a new concordance. The work has lasted for six years. Each year, each month, I discover new meanings which corroborate the fundamental idea; I correct the errors which have crept in, and I put the last touches to what I have already written. My life, whose final term is not far distant, will doubtless end before I have finished my work; but I am convinced that the work will be of great service; so I shall do all that I can to bring it to completion. I do not now concern myself with this outward work upon theology and the Gospels, b...

[These reviews of my work are] very far from the truth... [kee]pers and jailers are but human, and may occasionally be guilty of abuse of power. It is only an awakened public consciousness that can progressively and successfully cope with such abuses, whether they be perpetrated in congress, in our courts of justice, or in the penitentiaries. Second bourgeois paper: A book by a degenerate who did not find prison to his taste. An indecent book, that is both a glorification of assassination and an apology, even justification, of unmentionable crimes. Mr. Comstock had better look into this work. Third bourgeois paper: A peculiar work, very uneven both as to merit and worth. It contains much that is good and valuable, but still more of matter t... (From : Anarchy Archives.)

I. We seek understanding of facts for guidance in action, for avoidance of mistake and suffering, and even for resignation to the inevitable. This statement may cover the chief aims of mankind in intellectual discussion, ignoring now that which is merely a scholastic exercise. I am not in favor of argument in the style of the debating tarnished by a practice of which easily generates an evil habit, and there are, at least as yet, too many occasion in real life on which every person who loves to tell the truth and expose falsehood must consider time and circumstance lest he impale himself upon implacable prejudices. Consequently if duplicity have its uses there need be no fear that it will not be cultivated without concerted efforts thereto ... (From : Anarchy Archives.)

REPORTS. St. Pancras Communist-Anarchist Group.-On Sunday, June 22, at 8 p.m., the group held an out-door meeting in Regent's Park, Neilson, Morton and Pearson being the speakers. There was a very attentive audience; no opposition. 2s. 10d. collected; good sale of Freedom.-On Wednesday evening, June 25, at 8 p.m. an outdoor meeting was held at Prince of Wales Road, Neilson and Morton being the speakers. Opposition from two teetotalers and a Radical, which was replied to by Neilson. 7 and 1/2 d. collected.-A good meeting was held on Sunday, June 29, at 7.30 p.m., in Regent's Park; speakers, Morton and Neilson. Collection, 4s.; three dozen Freedom sold.-A large meeting was held at Prince of Wales Road on Wednesday, July 2nd, at 8.30 p.m.; spe... (From : AnarchyArchives.)

FROM THE DEATH HOUSE OF MASSACHUSETTS STATE PRISON - AUGUST 21, 1927 MY DEAR DANTE: I still hope, and we will fight until the last moment, to revindicate our right to live and be free, but all the forces of the State and of the Money and reaction are deadly against us because we are libertarians or anarchists. I write little of this because you are now a yet too little boy to understand these things and other things of which I would like to reason with you. But if you do well, you will grow and understand your father's and my case and your father's and my principles, for which we will soon be put to death. I tell you that for and of all I know of your father, he is not a criminal, but one of the bravest men I ever knew. One day you will und... (From : Signature.Pair.com.)

I. Time brings a better adjustment to the war. There had been so many times when, to those who had energetically resisted its coming, it seemed the last intolerable outrage. In one’s wilder moments one expected revolt against the impressment of unwilling men and the suppression of unorthodox opinion. One conceived the war as breaking down through a kind of intellectual sabotage diffused through the country. But as one talks to people outside the cities and away from ruling currents of opinion, one finds the prevailing apathy shot everywhere with acquiescence. The war is a bad business, which somehow got fastened on us. They won’t want to go, but they’ve got to go. One decides that nothing generally obstructive is going to ... (From : fair-use.org.)

The Free Age Press is an earnest effort to spread those deep convictions in which the noblest spirits of every age and race have believed—that man's true aim and happiness is “unity in reason and love”; the realization of the brotherhood of all men: that we must all strive to eradicate, each from himself, those false ideas, false feelings, and false desires—personal, social, religious, economic—which alienate us one from another and produce nine-tenths of all human suffering. Of these truly Christian and universally religious aspirations the writings of Leo Tolstoy are to-day perhaps the most definite expression, and it is to the production of very cheap editions of his extant religious, social and ethical works, together with much unpublished matter and his new writings, to which we have special access (being in close touch with Tolstoy), that we are at present confining ourselves. We earnestly trust that all who symp...

I have said that my friendship with Dimitri opened up for me a new view of my life and of its aim and relations. The essence of that view lay in the conviction that the destiny of man is to strive for moral improvement, and that such improvement is at once easy, possible, and lasting. Hitherto, however, I had found pleasure only in the new ideas which I discovered to arise from that conviction, and in the forming of brilliant plans for a moral, active future, while all the time my life had been continuing along its old petty, muddled, pleasure-seeking course, and the same virtuous thoughts which I and my adored friend Dimitri (“my own marvelous Mitia,” as I used to call him to myself in a whisper) had been wont to exchange with one another still pleased my intellect, but left my sensibility untouched. Nevertheless there came a moment when those thoughts swept into my head with a sudden freshness and force of moral revelation which left me aghast at the amount of time w...