FOREWORD ROSE PESOTTA is many things, but I think of her chiefly as possessing built-in energy. Her vitality is not induced by regimen, nor summoned by an act of will. It is in her genes. Talk with her a few minutes as casually as you may, and strength is poured into you, as when a depleted battery is connected to a generator. If this is true in a chance meeting with an individual, what do you suppose happens when she sets out to rouse and direct a throng of her fellow-workers? You will find out in this book. She draws on rich resources of training, travel, and experience. What is a crisis to another is to her a gleeful adventure. But you must not think that she has a permanent elation. A person who is never fatigued exhausts others. She tells you that sometimes after long and hard exertion she was tired. That is the physical counterpart of a saving spiritual let-down. Her magnetism is more than mere bodil...
The Commune of March, 1871, was a new departure along an old track. When the workmen- of Paris rose against the middle-class assembly at Versailles, they did more than revolt against mere political tyranny, more than revolt against incapacity and treachery in face of a foreign foe. They revolted against property-rule. They revolted to regain an old popular right lost by the people in the evil days which grew up with the growth of government and law, and the rule of the property grabbers-the right of each group of workers, each locality to manage its own business. It is an old saying : If you want your business done go yourself, if not send some one else. Of late years the people have had plenty of this method of sending some one else. Sendi... (From : AnarchyArchives.)
The Great Anarchist Trial: The Haymarket Speeches As Delivered On The Evening Of The Throwing Of The Bomb, At Haymarket Square, Chicago, May 4, 1886, By: August Spies and Albert R. Parsons 1886 Published by the Chicago labor press association Room 17, No, 76 and 78 Fifth Ave., Chicago NOTE. The Chicago Times of August 10 contained the following statements, among others, in regard to the great trial: "The climax in the Anarchist trial was reached yesterday. Schwab, Spies and Parsons told their respective stories to the jury from the witness-chair, to a spell-bound audience of spectators, an amazed jury, and a surprised judge. Parsons was composed and eloquent. His brother, General W. H. Parsons, sat with eyes fixed upon him during the time h... (From : Anarchy Archives.)
No incident of recent years has served to bring out so much crude thinking among supposedly educated men as the now happily ended McNamara case. A wave of hysterical passion for law and order seems suddenly to have swept over the land, a passion which one would like to believe is entirely sincere and ready to carry itself through to logical conclusions. It looks a little too much like a sudden scare, a purely physical timidity on the part of the comfortable classes, to be quite convincing. The gallant and well-worn phrase, law and order, has been worked overtime to conceal a very real fear on the part of the dominant classes for their lives and property. The law and order which they reverence is one in which society minds its own business a... (From : fair-use.org.)
PREFACE EVERY great movement since the beginning of history has been a movement to lift the bottom dog and put him on his feet. And every such movement has been led by extremists. All the great names of history have been the names of extremists. The brave pioneers who blazed the trail through the unknown forest had to fight their way against the many dangers of wild nature, wild beasts, and wilder men. The heroic men who first raised their voices in the cause of religious liberty had to pass through years of cruel persecution. They were hounded to the scaffold or the state with execration and abuse. The wheel slowly turns full circle, and the malefactor of yesterday become the hero-martyr of to-day, and the faithful tread weary miles to his... (From : Anarchy Archives.)
Now and After: The ABC of Communist AnarchismWho is the reformer, and what does he propose? The reformer wants to 'reform and improve.' He is not sure what it is that he really wants to change: sometimes he says that 'people are bad,' and it is them that he wants to 'reform', at other times he means to 'improve' conditions. he does not believe in abolishing an evil altogether. Doing away with something that is rotten is 'too radical' for him. 'For Heaven's sake,' he cautions you, 'don't be too hasty.' He wants to change things gradually, little by little. Take war, for example. War is bad, of course, the reformer admits; it is wholesale murder, a blot upon our civilization. But - abolish it? Oh, no! He wants to 'reform' it. He wants to 'limit armaments,' for instance. With less armaments, he says, we'll kill fewer people. He wants to 'humanize' war, to make slaughter more decent, so to speak. If you should carry out his ideas in your personal life, you would not have a rotten tooth that aches pulled out all a...