In Praise of Idleness This text was first provided by the Massachusetts Green Party, but I found out that they have moved or deleted their page, so now I'm keeping a "mirror" of their text. . In this essay, Lord Bertrand Russell proposes a cut in the definition of full time to four hours per day. As this article was written in 1932, he has not the benefit of knowing that, as we added more wage-earners per family (women entered the work force) and families shrunk (fewer kids), and the means of production become more efficient (better machines) the number of hours each wage-earner must work to support the family has stayed constant. These facts seem to uphold Russell's point. Like most of my generatio... (From : http://www.geocities.com/Athens/Oracle/2528/br_idl....)
Meaning of Christian Doctrine, Understood by a Minority, has Become Completely Incomprehensible for the Majority of Men—Reason of this to be Found in Misinterpretation of Christianity and Mistaken Conviction of Believers and Unbelievers Alike that they Understand it—The Meaning of Christianity Obscured for Believers by the Church—The First Appearance of Christ's Teaching—Its Essence and Difference from Heathen Religions—Christianity not Fully Comprehended at the Beginning, Became More and More Clear to those who Accepted it from its Correspondence with Truth—Simultaneously with this Arose the Claim to Possession of the Authentic Meaning of the Doctrine Based on the Miraculous Nature of its Transmission—Assembly of Disciples as Described in the Acts—The Authoritative Claim to the Sole Possession of the True Meaning of Christ's Teaching Supported by Miraculous Evidence has Led by Logical Development to the Creeds of the Ch...
WHY MEN FIGHT I THE PRINCIPLE OF GROWTH TO all who are capable of new impressions and fresh thought, some modification of former beliefs and hopes has been brought by the war. What the modification has been has depended, in each case, upon character and circumstance; but in one form or another it has been almost universal. To me, the chief thing to be learned through the war has been a certain view of the springs of human action, what they are, and what we may legitimately hope that they will become. This view, if it is true, seems to afford a basis for political philosophy more capable of standing erect in a time of crisis than the philosophy of traditional Liberalism has shown itself to be. The following lectures, though only one of them will deal with war, all are inspired by a view of the springs of action which has been suggested by the war. And all of them are informed by the hope of seeing such political institutions established in Europe as shall ma...