In the morning Konstantin Levin left Moscow, and towards evening he reached home. On the journey in the train he talked to his neighbors about politics and the new railways, and, just as in Moscow, he was overcome by a sense of confusion of ideas, dissatisfaction with himself, shame of something or other. But when he got out at his own station, when he saw his one-eyed coachman, Ignat, with the collar of his coat turned up; when, in the dim light reflected by the station fires, he saw his own sledge, his own horses with their tails tied up, in their harness trimmed with rings and tassels; when the coachman Ignat, as he put in his luggage, told him the village news, that the contractor had arrived, and that Pava had calved,—he felt that little by little the confusion was clearing up, and the shame and self-dissatisfaction were passing away. He felt this at the mere sight of Ignat and the horses; but when he had put on the sheepskin brought for him, had sat down...
Foreword On May 26, 1958 at midnight, Chiu Tsai-kang, a steel worker of the Shanghai No. 3 Steel Works, was burned by molten steel. The affected area extended over 89 percent of his body, 20 percent being third degree burns with the muscles and bones involved. According to Western medical authorities, a patient with such severe burns would be likely to die. But due to the affectionate' concern of the Communist Party, to the great efforts made by the medical staff and to the widespread support of society at large, Chiu Tsai-kang is still alive. After being treated for more than five months his wounds are now completely healed and covered by grafted skin. On November 23 he was transferred to the Sino-Soviet Friendship Hospital in Peking for f... (From : Anarchy Archives.)
The meeting on September 14 was opened by Comrade Marsh with a paper on "Work and Social Utility," the substance of which will be found in another column. There was no direct opposition to the opener's contention that a share in work of social utility, such as providing food, clothing, shelter, etc, ought to be taken by every able-bodied person, and that such work, if fairly shared by all members of the community, would not fall so heavily on any individual as to prevent him or her from exercising special artistic or intellectual capacities at least as fully and as beneficially as they are exercised to-day, when brain and hand labor are almost entirely divided and brain workers are considered as a superior class. Comrade Kropotkin said that... (From : AnarchyArchives.)
FREEDOM PAMPHLETS. No. 1. New Edition. 1920. I. REPRESENTATIVE GOVERNMENT AND WAGES. In their plan for the reconstruction of society, the Collectivists commit, in our opinion, a double error. Whilst speaking of the abolition of the rule of capital, they wish, nevertheless, to maintain two institutions which form the very basis of that rule, namely, representative government and the wage system. As for representative government, it remains absolutely incomprehensible to us how intelligent men (and they are not wanting among the Collectivists) can continue to be the partizans of national and municipal parliaments, after all the lessons on this subject bestowed on us by history, whether in England or in France, in Germany, Switzerland or the U... (From : Anarchy Archives.)