This article appears in Anarchy Archives with the permission of the author and consists of excerpts from From Urbanization to Cities (1987; London: Cassell, 1995), with revisions. Libertarian Municipalism: The New Municipal Agenda by Murray Bookchin Any agenda that tries to restore and amplify the classical meaning of politics and citizenship must clearly indicate what they are not, if only because of the confusion that surrounds the two words. . . . Politics is not statecraft, and citizens are not "constituents" or "taxpayers." Statecraft consists of operations that engage the state: the exercise of its monopoly of violence, its control of the entire regulative apparatus of society in the form of legal and ordinance-making bodies, and its ... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the author. Originally published in The Raven: Anarchist Quarterly, vol. 7, no. 4 (Winter 1994), pp. 328-46. A Meditation on Anarchist Ethics Ulrike Heider, Anarchism: Left, Right, and Green (San Francisco: City Lights Books, 1994; 153 pages) by Murray Bookchin In the late winter of 1989, one Ulrike Heider appeared at my home in Burlington, Vermont, for an interview, armed with a tape recorder, clothing for a weekend visit--and apparently a butcher's cleaver, looking for as much blood as she could draw from an unsuspecting victim. Citing an old anarchosyndicalist whom I knew as a reference and her plan to write a book on American anarchists as her aim, she was housed, fed, kept... (From : Anarchy Archives.)
Chapter 3: Organic Society Introduction In Bookchin’s view, society and culture must be understood by examining not only what they are at present but their origins and subsequent development over the course of history. Thus, to rescue a tradition of freedom in support of his ecological society, he traces a “legacy of freedom” that has run as an alternative libertarian undercurrent through Western history. In his 1982 book The Ecology of Freedom he gave particular attention to what he calls “organic society” — that is, the preliterate band and tribal cultures that preceded recorded history in Europe and America and that persisted far longer in other parts of the world. Insofar as a number of its features hold relevance for the creation of an ecological society, organic society is part of the “legacy of freedom.” Perhaps the most important of these features is the relatively egalitarian n...