A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as a specific and determinate theory of society and social change. The anarchist historian Rudolph Rocker, who presents a systematic conception of the development of anarchist thought towards anarchosyndicalism, along lines that bear comparison to Guérins work, puts the matter well when he writes that anarchism is not a fixed, self-enc...
"Notes on Anarchism" in For Reasons of State Noam Chomsky, 1970 Transcribed by rael@ll.mit.edu (Bill Lear) A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as ... (From : Spunk.org.)
• "Today, I believe, there is no-one, or almost no-one among us who would deny the usefulness of and the need for the labor movement as a mass means of material and moral advancement, as a fertile ground for propaganda and as an indispensable force for the social transformation that is our goal. There is no longer anyone who does not understand what the workers' organization means, to us anarchists more than to anyone, believing as we do that the new social organization must not and cannot be imposed by a new government by force but must result from the free cooperation of all. Moreover, the labor movement is now an important and universal institution. To oppose it would be to become the oppressors' accomplices; to ignore it would be to put us out of reach of people's everyday lives and condemn us to perpetual powerlessness."
• "A Union is set up to defend the day to day interests of the workers and to improve their conditions as much as possible before they can be in any position to make the revolution and by it change today's wage-earners into free workers, freely associating for the benefit of all."
• "...a mass of people plagued by urgent needs and driven by aspirations - at times passionate but always vague and indeterminate - to a better life, and on the other individuals and parties who have a specific view of the future and of the means to attain it..."
Chapter 4. Some Reflections Naturally the popular masses could not recognize all the subtleties of these different interpretations. It was impossible for them — even when they had made some contact with our ideas — to understand the real significance of the differences in question. The Russian workers, of all the workers in the world, were the least familiar with political matters. They could not be aware either of the machiavellianism or the danger of the Bolshevik interpretation. I recall the desperate efforts with which I tried to warn the city workers, in so far as it was possible, by word of mouth and by writing, of the imminent danger for the true Revolution in the event that the masses let the Bolshevik Party entrench itself solidly in power. In vain I argued; the masses did not recognize the danger. How many times did they object in words like these: “Comrade, we understand you well. And moreover, we are not too confid...