Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
AN ACCOUNT OF THE SEMINARY That will be opened On Monday the Fourth Day of AUGUST, At EPSOM in SURREY, For the INSTRUCTION of TWELVE PUPILS IN The GREEK, LATIN, FRENCH, and ENGLISH Languages. LONDON: Printed for T.CADELL, in the Strand. M.DCC.LXXXIII. Of whom information respecting other particulars may be received. AN ACCOUNT OF THE SEMINARY, &c. THE two principal objects of human power are government and education. They have accordingly engrossed a very large share in the disquisitions of the speculative in all ages. The subject of the former indeed is man, already endowed with his greatest force of body, and arrived at the exercise of his intellectual powers: the subject of the latter is man, as yet shut up in the feebleness of child... (From : Anarchy Archives.)
From: Freiheit, July 25, 1885 Action as Propaganda by Johann Most We have said a hundred times or more that when modern revolutionaries carry out actions, what is important is not solely these actions themselves but also the propagandistic effect they are able to achieve. Hence, we preach not only action in and for itself, but also action as propaganda. It is a phenomenally simple matter, yet over and over again we meet people, even people close to the center of our party, who either do not, or do not wish, to understand. We have recently had a clear enough illustration of this over the Lieske affair... So our question is this: what is the purpose of the anarchists' threats -- an eye for an eye, a tooth for a tooth -- if they are not follow... (From : Anarchy Archives.)
Address to the Jury in U.S. v. Emma Goldman and Alexander Berkman, 1917, The U.S. Records of the U.S. Supreme Court, Appellate Case No. 2619 Gentlemen of the Jury: As in the case of my codefendant, Alexander Berkman, this is also the first time in my life I have ever addressed a jury. I once had occasion to speak to three judges. On the day after our arrest it was given out by the U.S. Marshal and the District Attorney's office that the "big fish" of the No Conscription activities had been caught, and that there would be no more trouble-makers and disturbers to interfere with the highly democratic effort of the Government to conscript its young manhood for the European slaughter. What a pity that the faithful servants of the Government, per... (From : WikiSource.)
There are two spirits abroad in the world,—the spirit of Caution, the spirit of Dare, the spirit of Quiescence, the spirit of Unrest; the spirit of Immobility, the spirit of Change; the spirit of Hold-fast-to-that-which-you-have, the spirit of Let-go-and-fly-to-that-which-you-have-not; the spirit of the slow and steady builder, careful of its labors, loathe to part with any of its achievements, wishful to keep, and unable to discriminate between what is worth keeping and what is better cast aside, and the spirit of the inspirational destroyer, fertile in creative fancies, volatile, careless in its luxuriance of effort, inclined to cast away the good together with the bad. Society is a quivering balance, eternally struck afresh, betwee... (From : TheAnarchistLibrary.org.)
Individualist Anarchism is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism. What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will. Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls itself civilization, progress, fair competition, free trade, and many other fine names. ... (From : AnarchyArchives.)
(Originally published in the Contemporary Review, and then reprinted as a pamphlet by Benjamin R. Tucker, 1884) An Anarchist on Anarchy by Elisée Reclus “It is a pity that such men as Elisée Reclus cannot be promptly shot.” – Providence Press To most Englishmen, the word Anarchy is so evil-sounding that ordinary readers of the Contemporary Review will probably turn from these pages with aversion, wondering how anybody could have the audacity to write them. With the crowd of commonplace chatterers we are already past praying for; no reproach is too bitter for us, no epithet too insulting. Public speakers on social and political subjects find that abuse of Anarchists is an unfailing passport to public favor. Every... (From : Anarchy Archives.)
A Pamphlet
Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority. Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word "anarchy" was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth. We shall not enter into philological discussions, for the question is not philological but historical. The common interpretation of the word does not misconceive its tru... (From : Anarchy Archives.)
Bakunin wrote this in response to the failed Polish uprising of 1867, encouraging Russians to support Poland against the Russian government. This article has been translated from the French, which in turn was a translation from Russian. To see the French original, go here. Friends and brothers, These lines, which your friend Nicholas Platonovitch Oragev just wrote regarding the Polish insurrection, have reached one devoted sincerely and unlimitedly to the great cause of our national bondage and the general emancipation of enslaved people. One must recognize that the partial, premature insurrection of the Polish people threatens to arrest the evolution of progress in all slave states, especially Russia. The state of one's spirit in these cou... (From : Anarchy Archives.)
The ResurrectionThe justiciary finally finished his speech and handed the list of questions to the foreman. The jury rose from their seats, glad of an opportunity to leave the court-room, and, not knowing what to do with their hands, as if ashamed of something, they filed into the consultation-room. As soon as the door closed behind them a gendarme, with drawn sword resting on his shoulder, placed himself in front of it. The judges rose and went out. The prisoners also were led away. On entering the consultation-room the jury immediately produced cigarettes and began to smoke. The sense of their unnatural and false position, of which they were to a greater or less degree cognizant, while sitting in the court-room, passed away as soon as they entered their room and lighted their cigarettes, and, with a feeling of relief, they seated themselves and immediately started an animated conversation. "The girl is not guilty, she was confused," said the kindhearted merchant.
Johann Most's most famous speech. "Among the beasts of prey man is certainly the worst." This expression, very commonly made nowadays, is only relatively true. Not man as such, but man in connection with wealth is a beast of prey. The richer a man, the greater his greed for more. We may call such a monster the `beast of property." It now rules the world, making mankind miserable. and gains in cruelty and voracity with the progress of our so called `civilization " This monster we will in the following characterize and recommend to extermination. Look about ye! In every so-called "civilized" country there are among every 100 men about 95 more or less destitute and about 5 money-bags. It is unnecessary to trace all the sneaking ways by which t... (From : http://www.eclipse.net/~basket42/beast.html.)
Boyhood, by Leo Tolstoy
Translated by C.J. HOGARTH CONTENTS I. A SLOW JOURNEY II. THE THUNDERSTORM III. A NEW POINT OF VIEW IV. IN MOSCOW V. MY ELDER BROTHER VI. MASHA VII. SMALL SHOT VIII. KARL IVANITCH’S HISTORY IX. CONTINUATION OF KARL’S NARRATIVE X. CONCLUSION OF KARL’S NARRATIVE XI. ONE MARK ONLY XII. THE KEY XIII. THE TRAITRESS XIV. THE RETRIBUTION XV... (From : Gutenberg.org.)
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 THE CLASS WAR Except Proudhoun and M. Louis Blanc almost all the historians of the revolution of l848 and of the coup d'etat of December, 1851, as well as the greatest writers of bourgeois radicalism, the Victor Hugos, the Quinets, etc. have commented at great length on the crime and the criminals of December; but they have never deigned to touch upon the crime and the criminals of June. And yet it is so evident that December was nothing but the fatal consequence of June and its repetition on a large scale. Why this silence about June? Is it because the criminals of June are bourgeois republicans of whom the above named writers have been, moral... (From : Anarchy Archives.)
If I were asked to give my opinion, as a geographer, on the pending conflict on the Afghan frontier, I should merely open the volume of Elisée Reclus's Geographie Universelle L'Asie, Russe, and show the pages he has consecrated under this head to the description of the Afghan Turkistan. Summing up the result of his extensive careful and highly impartial studies of Central Asia, Reclus has not hesitated to recognize that, geographically, the upper Oxus and all the northern slope of the Iran and Afghan plateaux belong to the Ural-Caspian region, and that the growing influence of the Slavonian might cannot fail to unite, sooner or later, into one political group, the various parts of this immense basin. And, surely, nobody who has studi... (From : Anarchy Archives.)
Comments on the International Social Ecology Network Gathering and the "Deep Social Ecology" of John Clark by Murray Bookchin Between August 14 and 19, 1995, an international social ecology network gathering met near Dunoon, Scotland, to discuss the topic "Democracy and Ecology." Its agenda featured, among other presentations, a one-hour summary of a long essay by John Clark titled "The Politics of Social Ecology: Beyond the Limits of the City." My age and growing disabilities prevented me from attending the gathering, which caused me some concern since Clark has broken with social ecology and become, as he impishly denominated himself in The Trumpeter, an organ of the deep ecology "movement," a "deep social ecologist, or social deep ecolog... (From : Anarchy Archives.)
"Community Control or Status Politics: A Reply to David Lewis," GREEN MULTILOGUE [Toronto] (May 13, 1991) Community Control or Statist Politics: A Reply to David Lewis by Murray Bookchin In his Green Multilogue hatchet job "The Thought of Director Bookchin" (May 13), David Lewis apparently sets out to undo any obstacle that my antihierarchical views -- libertarian municipalism and social ecology -- might present to his efforts to build a Green party. This does not exclude using blatant lies and gross distortions of my ideas. At his crudest (and he can be very crude indeed), he describes people who agree with my work as my "followers" and in the same vein demagogically makes an analogy between me and Chairman Mao ("Director Bookchin"). He as... (From : Anarchy Archives.)
Some day I will narrate the touching and instructive history of my life during those ten years of my youth. I think very many people have had a like experience. With all my soul I wished to be good, but I was young, passionate and alone, completely alone when I sought goodness. Every time I tried to express my most sincere desire, which was to be morally good, I met with contempt and ridicule, but as soon as I yielded to low passions I was praised and encouraged. Ambition, love of power, covetousness, lasciviousness, pride, anger, and revenge - were all respected. Yielding to those passions I became like the grown-up folk and felt that they approved of me. The kind aunt with whom I lived, herself the purest of beings, always told me that there was nothing she so desired for me as that I should have relations with a married woman: 'Rien ne forme un juene homme, comme une liaison avec une femme comme il faut'. [Footnote: Nothing so forms a young man as...
A Tale
p>--NEQUE SEMPER ARCUM TENDIT APOLLO. HOR. LONDON: PRINTED FOR T. HOOKHAM, AT HIS CIRCULATING LIBRARY, NEW BOND-STREET, CORNER OF BRUTON-STREET. M,DCC,LXXXIV. CONTENTS PART the FIRST. CHAPTER I. Containing introductory Matter. CHAPTER II. A Ball CHAPTER III. A Ghost. CHAPTER IV. A love Scene. CHAPTER V. A Man of Humor. CHAPTER VI. Containing some Specimens of Heroism. CHAPTER VII. Containing that with which the Reader will be acquainted when he has read it. CHAPTER VIII. Two Persons of Fashion. CHAPTER IX. A tragical Resolution. CONTENTS. PART the SECOND. CHAPTER I. In which th... (From : Gutenberg.org.)
A Defense for Fugitive Slaves, against the Acts of Congress of February 12, 1793, and September 18, 1850 (Boston: Bela Marsh, 1850). Lysander Spooner Table of Contents Poverty, Its Illegal Causes and Legal Cure.—part I. By Lysander Spooner. Recommendations. Act of Congress of 1793.: An Act Respecting Fugitives From Justice, and Persons Escaping From the Service of Their Masters. Act of Congress of 1850.: An Act to Amend, and Supplementary to the Act, Entitled "an Act Respecting Fugitives From Justice, and Persons Escaping From the Service of Their Masters," Approved February 12, 1793. A Defense For Fugitive Slaves. Chapter I.: Unconstitutionality of the Acts of Congress of 1793 and 1850. Chapter II.: The Right of Resistance, and the R... (From : Anarchy Archives.)
I am asked for my thoughts about the content and style of anti-war films, and how to make such a film. First of all, such a film must at least not do positive harm by predisposing its audience toward war. The images of senseless violence, horror, and waste that are usually employed in the commercially successful “antiwar” films do have a titillating effect and remain in the soul as excitants and further incitements. Let me show how this works. In cinematic conditions of bright screen and dark theater, lasting for many minutes and tending to fascination and hypnosis, images of horror easily detach themselves from the kind of intellectual and ethical framework in which they are usually presented, and they attach themselves to quite ... (From : http://www.bopsecrets.org/CF/goodman.htm.)
[What follows is an nineteenth-century defense of Lamarckism, the since-disproven belief that genetics are molded by the activity or behavior of the organism, instead of through the process of natural selection. Naturally, anyone should be cautious when reviewing a scientific article written more than a hundred year ago, but at least here below, you can see what passionate turns the debate took. In Kropotkin's favor, it may at least be said that the process of natural selection turned out to be far more complicated than Darwin and Wallace had believed, and was only fully elaborated by Dawkins as gene-centric, rather than organism or species-centric. -- Andy Carloff] There can be no doubt that species may become greatly modified through the ... (From : Anarchy Archives.)
Twelve Proofs of the Inexistence of God
There are two ways of studying and trying to solve the problem of the inexistence of God. One way is that of eliminating the hypothesis God from the field of plausible and necessary conjectures by a clear precise explanation through the exposition of a positive system of the universe, its origin, its successive evolutions and its final scope. But such an exposition would make the idea of God useless and would destroy beforehand the whole metaphysical edifice upon which it has been placed by spiritual philosophers and theologians. However, taking in consideration the present status of human knowledge and duly confining ourselves to that which is demonstrable and has been demonstrated, verifiable and has been verified, we have to admit that t... (From : Anarchy Archives.)
The Free The ancients and the moderns having been presented above in two divisions, it may seem as if the free were here to be described in a third division as independent and distinct. This is not so. The free are only the more modern and most modern among the "moderns," and are put in a separate division merely because they belong to the present, and what is present, above all, claims our attention here. I give "the free" only as a translation of "the liberals," but must with regard to the concept of freedom (as in general with regard to so many other things whose anticipatory introduction cannot be avoided) refer to what comes later.
BOOK II PRINCIPALS OF SOCIETY CHAPTER I INTRODUCTION In the preceding book we have cleared the foundations for the remaining branches of inquiry, and shown what are the prospects it is reasonable to entertain as to future political improvement. The effects which are produced by positive institutions have there been delineated, as well as the extent of the powers of man, considered in his social capacity. It is time that we proceed to those disquisitions which are more immediately the object of the present work. Political inquiry may be distributed under two heads: first, what are the regulations which will conduce to the well being of man in society; and, secondly, what is the authority which is competent to prescribe regulations. The regulations to which the conduct of men living in society ought to be con...
BOOK II CHAPTER II OF JUSTICE Extent and meaning of justice.-Subject of justice: mankind.- Its distribution by the capacity of its subject.- by his usefulness.- Self-love considered.-Family affection.-Gratitude.-Objections: from ignorance-from utility. An exception stated.-Remark.- Degrees of justice.-Application.-Idea of political justice. FROM what has been said it appears, that the subject of our present inquiry is strictly speaking a department of the science of morals. Morality is the source from which its fundamental axioms must be drawn, and they will be made somewhat clearer in the present instance, if we assume the term justice as a general appellation for all moral duty. That this appellation is sufficiently expressive of the subject will appear, if we examine mercy, gratitude, temperance, or any of those duties which, in looser speaking, are contradistinguished from justice. Why should I pard...
The text is from my copy of Emma Goldman's Anarchism and Other Essays. Second Revised Edition. New York & London: Mother Earth Publishing Association, 1911. pp. 151-172. FRANCISCO FERRER AND THE MODERN SCHOOL EXPERIENCE has come to be considered the best school of life. The man or woman who does not learn some vital lesson in that school is looked upon as a dunce indeed. Yet strange to say, that though organized institutions continue perpetuating errors, though they learn nothing from experience, we acquiesce, as a matter of course. There lived and worked in Barcelona a man by the name of Francisco Ferrer. A teacher of children he was, known and loved by his people. Outside of Spain only the cultured few knew of Francisco Ferrer's work.... (From : Anarchy Archives.)
This manuscript has been provided to Anarchy Archives by the author. History, Civilization, and Progress: Outline for a Criticism of Modern Relativism by Murray Bookchin Rarely have the concepts that literally define the best of Western culture--its notions of a meaningful History, a universal Civilization, and the possibility of Progress--been called so radically into question as they are today. In recent decades, both in the United States and abroad, the academy and a subculture of self-styled postmodernist intellectuals have nourished an entirely new ensemble of cultural conventions that stem from a corrosive social, political, and moral relativism. This ensemble encompasses a crude nominalism, pluralism, and skepticism, an extreme subje... (From : Anarchy Archives.)
Emma Goldman, My Disillusionment In Russia (London: C. W. Daniel Company, 1925) PREFACE To First Volume of American Edition THE decision to record my experiences, observations, and reactions during my stay in Russia I had made long before I thought of leaving that country. In fact, that was my main reason for departing from that tragically heroic land. The strongest of us are loathe to give up a long-cherished dream. I had come to Russia possessed by the hope that I should find a new-born country, with its people wholly consecrated to the great, though very difficult, task of revolutionary reconstruction. And I had fervently hoped that I might become an active part of the inspiring work. I found reality in Russia grotesque, totally unlike the great ideal that had borne me upon the crest of high hope to the land of promise. It required fifteen long months before I could get my bearings. Each day,...
WHAT is patriotism? Is it love of one's birthplace, the place of childhood's recollections and hopes, dreams and aspirations? Is it the place where, in childlike naivety, we would watch the fleeting clouds, and wonder why we, too, could not run so swiftly? The place where we would count the milliard glittering stars, terror-stricken lest each one "an eye should be," piercing the very depths of our little souls? Is it the place where we would listen to the music of the birds, and long to have wings to fly, even as they, to distant lands? Or the place where we would sit at mother's knee, enraptured by wonderful tales of great deeds and conquests? In short, is it love for the spot, every inch representing dear and precious recollections of a h... (From : Anarchy Archives.)
THE GERMAN DRAMA: GERHART HAUPTMANN LONELY LIVES Gerhart Hauptmann is the dramatist of whom it may be justly said that he revolutionized the spirit of dramatic art in Germany: the last Mohican of a group of four-Ibsen, Strindberg, Tolstoy, and Hauptmann-who illumined the horizon of the nineteenth century. Of these Hauptmann, undoubtedly the most human, is also the most universal. It is unnecessary to make comparisons between great artists: life is sufficiently complex to give each his place in the great scheme of things. If, then, I consider Hauptmann more human, it is because of his deep kinship with every stratum of life. While Ibsen deals exclusively with one attitude, Hauptmann embraces all, understands all, and portrays all, because nothing human is alien to him. Whether it be the struggle of the transition stage in " Lonely Lives," or the conflict between the Ideal and the Real in " The Sunken Bell," or the brutal background of poverty in...