On the “Harmony” Between Capital & Labor : The Robber and the Robbed
(1853 - 1942) ~ IWW Founder, Anarchist Activist, and Labor Organizer : In addition to defending the rights of African-Americans, Lucy spoke out against the repressed status of women in nineteenth century America. Wanting to challenge the notion that women could not be revolutionary, she took a very active, and often militant, role in the labor movement... (From : IWW.org.)
• "...in freedom to possess and utilize soil lie social happiness and progress and the death of rent." (From : "The Principles of Anarchism," by Lucy E. Parsons.)
• "People have become so used to seeing the evidences of authority on every hand that most of them honestly believe that they would go utterly to the bad if it were not for the policeman's club or the soldier's bayonet. But the anarchist says, 'Remove these evidence of brute force, and let man feel the revivifying influences of self responsibility and self control, and see how we will respond to these better influences.'" (From : "The Principles of Anarchism," by Lucy E. Parsons.)
• "...be assured that you have spoken to these robbers in the only language which they have ever been able to understand, for they have never yet deigned to notice any petition from their slaves that they were not compelled to read by the red glare bursting from the cannon's mouths, or that was not handed to them upon the point of the sword." (From : "To Tramps, The Unemployed, the Disinherited, and ....)
On the “Harmony” Between Capital & Labor
After a week of opportunity for the glass-pressers to reconsider their action inaugurating a strike because the manufacturers wished to manage their factories according to their own notion [in other words, to break up their Union] eleven of their flint-glass houses finally, today, extinguished fires, and the lockout will be a long one.
Does it need, to the thoughtful-minded, any more convincing proof or stronger argument than the above against the possibility of harmony existing between capital and labor under the present arrangement of the industrial system—or that their interest can, in any way, be “identical”?
If there had been such a thing possible as the harmony of employer and employed (master and slave) would there, to be consistent, could there ever have been such a thing as a “strike,” which means a resistance on the part of the oppressed toward the oppressor—a protest, as it were? Now we all know too well the definition of the words harmony and identity, when couched in plain language, to mistake their meaning. And how there can be found so many apparently honest persons among the wage-class who still hold to this absurd doctrine, is to the average mind simply a phenomenon.
What harmony ’twixt the oppressor and the oppressed, ’twixt robber and the robbed? Oh, when will ignorance be dethroned, and reason and justice reign supreme? When will the masses learn that property is his and his only who has produced it—earned it? And that the thieves who prate about “managing their own factories after their own notions” never earned one-millionth part of what they now hold and claim as theirs? That it is the unpaid labor of those very thirteen hundred men that they, the thieves, have locked out to starve, under the plea of managing their own factories after their own notions!
Let the masses understand that these robbers hold this property (which is so much unpaid labor) under the plea of the laws which they themselves [the robbers] have made, and by the sanction of the very men they have locked out to starve; and further, that these so-called laws would not be worth the paper they are written on, twenty-four hours after the producers of all wealth had willed it otherwise.
Oh, when will ignorance be dethroned, and reason and justice reign supreme? When will the masses learn that property is his and his only who has produced it—earned it?
From : TheAnarchistLibrary.org
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