St. Leon — Chapter 3

By William Godwin

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Untitled Anarchism St. Leon Chapter 3

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(1756 - 1836)

Respected Anarchist Philosopher and Sociologist of the Enlightenment Era

: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)


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Chapter 3

CHAPTER III.

The lists of military ambition then being closed, if not permanently, at least for a time, my mind took a new bias; and, without dismissing its most cherished and darling passion, pursued a path in the present emergency, to which the accidents of my youth had also guided me. If my mother had survived, she would probably either not have consented to my serving at the siege of Pavia, or at least would have recalled me to the obscurity of my paternal château as soon as the campaign was at an end. I had not fully completed the twentieth year of my age, at the period of the memorable battle in which my sovereign was made prisoner. I was left without adviser or guide; even the Marquis de Villeroy, my mother’s brother, of whatever consequence his admonitions to me might have proved, was taken from me in this fatal engagement. The king himself, perhaps, had it not been for the dreadful calamities in which he was now involved, might have condescended to interest himself in some degree in my welfare. By the course of events, I was left, yet a minor, and with an ample revenue at my disposition, to be wholly guided by the suggestions of my own mind.

In the portion of his reign already elapsed, the splendid and interesting qualities of Francis had given a new spring to the sentiments of the nation. He was the most accomplished and amiable prince of the time in which he lived. There was but one of all the sovereigns of Christendom that could cope with him in power,—the Emperor Charles; and as Charles’s peculiarities were of a sort that Frenchmen were accustomed to regard with aversion and contempt, so there had not been a doubt among my compatriots, of the side upon which the superiority would ultimately rest. By the events of the day of Pavia they were confounded and overwhelmed. They did not despair of their country; they soon felt, and felt to its utmost extent, the rank which France held among the European states. But the chain of their ideas was interrupted; they could not but be conscious that the fortune of the kingdom had received a grievous check. The illustrious career which they had in fancy already traversed, was postponed to a distant period.

The consequences which flow from a suppressed ambition may easily be imagined. The nobility of France exchanged the activity of the field for the indulgences of the table: that concentrated spirit which had sought to expand itself upon the widest stage, now found vent in the exhibition of individual expense: and, above all, the sordid and inglorious passion for gaming, a vice eminently characteristic of the age, now especially gained strength, and drew multitudes into its destructive vortex. It was, perhaps, impossible for a young man to have entered the theater of the world under less favorable auspices.

In what I have already written, I felt myself prompted to enlarge with complacency upon the sentiments and scenes of my youth; and I have yielded to the suggestion. The same internal admonition makes me shrink from entering with minuteness into the detail of my ruin. I recollect my infatuation with abhorrence; I fly from the memory with sensations inexpressibly painful; I regard it as a cloud that overshadowed and blackened for ever the fair prospects of my earlier years.

I shall not enumerate all my youthful companions, or all my youthful follies. I committed a mistake obvious enough, at this immature period of my existence, when I mistook profusion and extravagance for splendor and dignity; and the prudent economy which my mother had practiced, served, in the present instance, as the pander to my vices. The whole tendency of my education had been to inspire me with a proud and restless desire of distinction; and I was not content to play a second part in the career of my vices, as I should not have been content to play a second part in the genuine theater of honor and fame. In all that was thoughtlessly spirited and gaily profligate, I led the way to my compeers, and was constantly held up by them as an example. By this conduct I incurred the censure of the rigorous and the old; but the voice of censure reached me much seldomer than that of adulation. My person and demeanor were the topics of general applause. I was tall and well-proportioned; my frame was slender and agile, but with an appearance of the fullest health; my countenance was open, commanding, and animated: my rank and situation in the world gave me confidence; the fire and impetuosity of my temper rendered my gestures easy, rapid, expressive, and graceful. The consequence of all this was, to confirm me in a plan of life which I early laid down to myself, and from which I never in any instance deviated. I put aside those rules, as splenetic and hypercritical, which confessors preach, and with which the preceptors of young men are accustomed to weary and alienate the minds of their pupils. The charge of being disorderly and unthinking I despised; that of imprudence, even when meant for blame, sounded in my ear like the voice of encomium. But, accustomed from education to sentiments of honor, and from habit to the language of eulogy, it is difficult for any man to be more firmly bent than I was to incur no breath of dishonor, or to draw the line more peremptorily between the follies of youth and the aberrations of a gross and unprincipled spirit.

It may be alleged, indeed, and with considerable justice, that the habit of gaming is an exception to this statement. It was with hesitation and reluctance that I entered into this habit. I saw it as it was, and as every ingenuous and undebauched mind must see it, base and sordid. The possession of some degree of wealth I regarded, indeed, as indispensable to a man who would fill a lofty and respectable character in the world; a character that, by uniting the advantages of exterior appearance with the actions of a hero, should extort the homage of his species. But, in the picture I drew of this man in my mind, I considered wealth as an accident, the attendant on his birth, to be dispensed with dignity, not to be adverted to with minuteness of attention. Deep play is certainly sufficiently inconsistent with this character. The direct purpose of the gamester is to transfer money from the pocket of his neighbor into his own. He rouses his sleepy and wearied attention by the most sordid of all motives. The fear of losing pierces his heart with anguish; and to gain—to obtain an advantage for himself which can scarcely exceed, and which seldom equals, the injury his competitor suffers,—is the circumstance which most transports his heart with delight. For this he watches; for this he calculates. An honorable gamester does not seize with premeditation the moment when his adversary is deprived, by wine or any other cause, of his usual self-possession. He does not seek with sober malice to play upon his passions. He does not enter with avidity into the contest with an unpracticed but presuming rival: but he cannot avoid rejoicing, when he finds that accident has given him an unusual advantage. I have often thought that I could better understand how a man of honor could reconcile himself to the accursed and murderous trade of war, than to the system of the gaming table. In war, he fights with a stranger, a man with whom he has no habits of kindness, and who is fairly apprized that he comes against him with ruinous intent. But in play, he robs, perhaps, his brother, his friend, the partner of his bosom; or, in every event, a man seduced into the snare with all the arts of courtesy, and whom he smiles upon, even while he stabs.

I am talking here the mere reason and common sense of the question as it relates to mankind in general. But it is with other feelings that I reflect upon the concern I have myself individually in the subject. Years roll on in vain; ages themselves are useless here; looking forward, as I do, to an existence that shall endure till time shall be no more; no time can wipe away the remembrance of the bitter anguish that I have endured, the consequence of gaming. It is torture! It is madness! Poverty, I have drained thy cup to the dregs! I have seen my wife and my children looking to me in vain for bread! Which is the most intolerable distress?—that of the period, in which all the comforts of life gradually left me; in which I caught at every fragment of promise, and every fragment failed; in which I rose every morning to pamper myself with empty delusions; in which I ate the apples of purgatory, fair without, but within bitterness and ashes; in which I tossed, through endless, sightless nights, upon the couch of disappointment and despair?—or the period, when at length all my hopes were at an end; when I fled with horror to a foreign climate; when my family, that should have been my comfort, gave me my most poignant agony; when I looked upon them, naked, destitute, and exiles, with the tremendous thought, what and who it was that had caused their ruin? Adversity, without consolation,—adversity, when its sting is remorse, self-abhorrence and self-contempt,—hell has no misery by which it can be thrown into shade or exceeded!

Why do I dwell upon, or at least why do I anticipate, this detested circumstance of my story? Let me add one remark in this place, and pass on to the other particulars of this epoch of my prodigality. It is true, I must take this shameful appellation to myself—I was a gamester. But, in the beginning, I took no concern in that species of science which is often implied in the appellation. My games were games of hazard, not of skill. It appeared to my distempered apprehension to be only a mode in which for a man to display his fortitude and philosophy; I was flattered with the practice of gaming, because I saw in it, when gracefully pursued, the magnanimity of the stoic, combined with the manners of a man of the world; a magnanimity that no success is able to intoxicate, and no vicissitude to subvert. I committed my property to the hazard of the die; and I placed my ambition in laughing alike at the favors of fortune and her frowns. In the sequel, however, I found myself deceived. The fickle goddess sufficiently proved that she had the power of making me serious. But in her most tremendous reverses, I was never influenced to do any thing that the most scrupulous gamester regards as dishonorable. I say not this for the purpose of giving color and speciousness to my tale. I say it, because I have laid it down to myself in this narrative as a sacred principle, to relate the simple, unaltered truth.

Another characteristic of the reign of Francis the First, is its gallantries. It is well known how much the king was himself occupied with attachments of this sort; his government was rather the government of women than of politicians; and the manners of the sovereign strongly tended to fix the habits of his subjects. A very young man rather takes the tone of his passions from those about him, than forms one that is properly his own; and this was my case in the present instance as well as in the preceding. Originally of an amorous constitution, I should perhaps have quieted the restlessness of my appetites without ostentation and éclat, had not the conduct of my youthful associates in general led me to regard gallantry as an accomplishment indispensably necessary in a young man of rank. It must be confessed, indeed, that this offense against the rigor of discipline has a thousand advantages over that of gaming. Few women of regular and reputable lives have that ease of manners, that flow of fancy, and that graceful intrepidity of thinking and expressing themselves, that is sometimes to be found among those who have discharged themselves from the tyranny of custom. There is something irresistibly captivating in that voluptuousness which, while it assumes a certain air of freedom, uniformly and with preference conforms itself to the dictates of unsophisticated delicacy. A judicious and limited voluptuousness is necessary to the cultivation of the mind, to the polishing of the manners, to the refining of sentiment and the developement of the understanding; and a woman deficient in this respect may be of use for the government of our families, but can neither add to the enjoyments, nor fix the partiality, of a man of animation and taste.

But whatever there may be in these considerations, certain it is that the conduct I pursued in matters of gallantry led me into great and serious expenses. The mistresses with whom I chanced to associate had neither the inexpressible captivation of madame de Chateaubriant, nor the aspiring and impressive manners of the duchess d’Etampes[7]. They had, however, beauty and vivacity, frolic without rudeness, and softness without timidity. They had paid some regard to points of knowledge and taste, considering these as additional means for fixing the partiality of their paramours, and knowing that they had no security for the permanence of their prosperity but in the variety of their attractions. In their society I was led into new trains of reflection, a nicer consideration of human passion and the varieties of human character, and, above all, into a greater quickness and delicacy in matters of intellectual taste. My hours, for the most part, rolled swiftly and easily away, sometimes in the society of the young, the gay and the ambitious of my own sex, and sometimes in the softer and more delicious intercourse of the fair. I lived in the midst of all that Paris could at that time furnish of splendid and luxurious. This system of living was calculated to lull me in pleasing dreams, and to waste away existence in delirious softness. It sufficiently accorded with the sad period of our sovereign’s captivity, when my young compatriots sought to drown the sense of public and patriotic considerations in copious drafts of pleasure; nor did the monarch’s return immediately restore to France her former haughtiness and pride.

The course of sensuality in which I was now engaged, though it did not absolutely sink into grossness, may well be supposed to have trodden upon the very edge of license. I and my companions were young; we were made fearless and presuming by fortune and by rank; we had laid aside those more rigorous restraints which render the soberer part of mankind plausible and decent, by making them timid and trite. I will not contaminate the minds of my innocent and inexperienced readers by entering into the detail of the follies in which I engaged.

One thing it is necessary to remark, as essential to the main thread of my story. My expenses of all kinds, during this period of self-desertion, drained my resources, but did not tarnish my good name. My excesses were regarded by some as ornamental and becoming, but by all were admitted as venial. The laurels I had won in the field of military honor were not obscured by my subsequent conduct. I was universally ranked among the most promising and honorable of the young noblemen of France. I had some rivals; I did not pass through this turbulent and diversified scene without disputes; but no one cast a reflection upon my name, no one ventured to speak of me with superciliousness and opprobrium. Nor was my temper more injured than my reputation. From every dispute I extricated myself with grace and propriety; I studied the pleasure and ease of all with whom I associated; and no man enjoyed more extensively than I did the sweets of friendship, as far as the sweets of friendship can be extensively enjoyed.

From : TheAnarchistLibrary.org

(1756 - 1836)

Respected Anarchist Philosopher and Sociologist of the Enlightenment Era

: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)

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