System of Economical Contradictions: or, the Philosophy of Misery — Chapter 7, Section 7.0 : Fifth Period. — Police, or Taxation

By Pierre-Joseph Proudhon (1846)

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Untitled Anarchism System of Economical Contradictions: or, the Philosophy of Misery Chapter 7, Section 7.0

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(1809 - 1865)

Father of Anarcho-Mutualism

: ...he turned his talents instead to the printer's trade, a profession which gave birth to many anarchists, but the first to call himself an anarchist was Proudhon. By mid-century, Proudhon was the leading left intellectual in France or for that matter, all of Europe, far surpassing Marx's notoriety or Bakunin's. Proudhon... (From: Dana Ward Bio.)
• "The revolution, in that epoch, without abandoning its first given, took another name, which was already celebrated. It called itself philosophy." (From: "Toast to the Revolution," by Pierre-Joseph Proudh....)
• "What is your flag? Association! And your motto? Equality before fortune! Where are you taking us? To Brotherhood!" (From: "Toast to the Revolution," by Pierre-Joseph Proudh....)
• "Revolutions are the successive manifestation of justice in human history. — It is for this reason that all revolutions have their origins in a previous revolution." (From: "Toast to the Revolution," by Pierre-Joseph Proudh....)


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Chapter 7, Section 7.0

Chapter 7

CHAPTER VII.
FIFTH PERIOD. -- POLICE, OR TAXATION.


IN positing its principles humanity, as if in obedience to a sovereign order, never goes backward. Like the traveler who by oblique windings rises from the depth of the valley to the mountain-top, it follows intrepidly its zigzag road, and marches to its goal with confident step, without repentance and without pause. Arriving at the angle of monopoly, the social genius casts backward a melancholy glance, and, in a moment of profound reflection, says to itself:

"Monopoly has stripped the poor hireling of everything, -- bread, clothing, home, education, liberty, and security. I will lay a tax upon the monopolist; at this price I will save him his privilege.

"Land and mines, woods and waters, the original domain of man, are forbidden to the proletaire. I will intervene in their exploitation, I will have my share of the products, and land monopoly shall be respected.

"Industry has fallen into feudalism, but I am the suzerain. The lords shall pay me tribute, and they shall keep the profit of their capital.

"Commerce levies usurious profits on the consumer. I will strew its road with toll-gates, I will stamp its checks and endorse its invoices, and it shall pass.

"Capital has overcome labor by intelligence. I will open schools, and the laborer, made intelligent himself, shall become a capitalist in his turn.

"Products lack circulation, and social life is cramped. I will build roads, bridges, canals, marts, theaters, and temples, and thus furnish at one stroke work, wealth, and a market.

"The rich man lives in plenty, while the workman weeps in famine. I will establish taxes on bread, wine, meat, salt, and honey, on articles of necessity and on objects of value, and these shall supply alms for my poor.

"And I will set guards over the waters, the woods, the fields, the mines, and the roads; I will send collectors to gather the taxes and teachers to instruct the children; I will have an army to put down refractory subjects, courts to judge them, prisons to punish them, and priests to curse them. All these offices shall be given to the proletariat and paid by the monopolists.

"Such is my certain and efficacious will."

We have to prove that society could neither think better nor act worse: this will be the subject of a review which, I hope, will throw new light upon the social problem.

Every measure of general police, every administrative and commercial regulation, like every law of taxation, is at bottom but one of the innumerable articles of this ancient bargain, ever violated and ever renewed, between the patriciate and the proletariat. That the parties or their representatives knew nothing of it, or even that they frequently viewed their political constitutions from another standpoint, is of little consequence to us: not to the man, legislator, or prince do we look for the meaning of his acts, but to the acts themselves.

From : University of Virginia Library

(1809 - 1865)

Father of Anarcho-Mutualism

: ...he turned his talents instead to the printer's trade, a profession which gave birth to many anarchists, but the first to call himself an anarchist was Proudhon. By mid-century, Proudhon was the leading left intellectual in France or for that matter, all of Europe, far surpassing Marx's notoriety or Bakunin's. Proudhon... (From: Dana Ward Bio.)
• "What is your flag? Association! And your motto? Equality before fortune! Where are you taking us? To Brotherhood!" (From: "Toast to the Revolution," by Pierre-Joseph Proudh....)
• "The revolution, in that epoch, without abandoning its first given, took another name, which was already celebrated. It called itself philosophy." (From: "Toast to the Revolution," by Pierre-Joseph Proudh....)
• "Revolutions are the successive manifestation of justice in human history. — It is for this reason that all revolutions have their origins in a previous revolution." (From: "Toast to the Revolution," by Pierre-Joseph Proudh....)

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1846
Chapter 7, Section 7.0 — Publication.

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January 30, 2017; 7:22:41 PM (UTC)
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January 12, 2022; 7:37:03 AM (UTC)
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