The Great French Revolution, 1789-1793 : Chapter 6 : The Convocation of the States-General Becomes Necessary
(1842 - 1921) ~ Russian Father of Anarcho-Communism : As anarchism's most important philosophers he was in great demand as a writer and contributed to the journals edited by Benjamin Tucker (Liberty), Albert Parsons (Alarm) and Johann Most (Freiheit). Tucker praised Kropotkin's publication as "the most scholarly anarchist journal in existence." (From : Spartacus Educational Bio.)
• "The fatherland does not exist.... What fatherland can the international banker and the rag-picker have in common?" (From : "The Conquest of Bread," by Peter Kropotkin, 1906.)
• "...the strength of Anarchy lies precisely in that it understands all human faculties and all passions, and ignores none..." (From : "The Conquest of Bread," by Peter Kropotkin, 1906.)
• "ANARCHISM, the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being." (From : "Anarchism," by Peter Kropotkin, from the Encyclop....)
To any one who knew the condition of France it was clear that the irresponsible régime of the Court could not last. The misery in the country districts went on increasing year by year, and it became more and more difficult to levy the taxes and at the same time compel the peasants to pay rent to the landlords and perform the innumerable statute labors exacted by the provincial government. The taxes alone devoured half and often two-thirds of what the peasants could earn in the course of the year. Beggary and rioting were becoming normal conditions of country life. Moreover, it was not only the peasants who protested and revolted. The middle classes, too, were loudly expressing their discontent. They profited certainly by the impoverishment of the peasants to enroll them in their factories, and they took advantage of the administrative demoralization and the financial disorders of the moment to seize on all kinds of monopolies, and to enrich themselves by loans to the State.
But this did not satisfy the middle classes. For a while they managed to adapt themselves to royal despotism and Court government. A moment came, however, when they began to fear for their monopolies, for the money they had invested in loans to the State, for the landed property they had acquired, for the factories they had established, and afterwards to encourage the people in their riots in order that they might break down the government of the Court and establish their own political power. This evolution can be plainly traced during the first thirteen or fourteen years of Louis XVI's reign, from 1774 to 1788.
An important change in the entire political system of France was visibly taking place. But Louis XVI and his Court resisted that change, and they opposed it so long that when the King at last decided to yield, it was just when those modest reforms that would have been so welcome at the beginning of his reign had already been found insufficient by the nation. Whereas, in 1775, a régime of autocracy mingled with national representation would have satisfied the middle classes, twelve or thirteen years later, in 1787 and 1788, the King was confronted by a public opinion which would no longer hearken to compromise, but demanded representative government with all the limitation of royal power which it involved.
We have seen how Louis XVI rejected Turgot's very modest proposals. The mere thought of limiting the royal power was repugnant to him. Therefore Turgot's reforms--abolition of statute labor, abolition of trade-wardens and a timid attempt to make the two privileged classes--the nobility and clergy--pay some of the taxes, had no substantial results. Everything is interdependent in a State, and everything under the old régime fell in ruins together.
Necker, who followed closely on Turgot, was more a financier than a statesman. He had the financier's narrow mind which sees things only in their petty aspects. His proper element 'as financial transactions-raising loans. To read his Pouvoir exécutif is to understand how his mind, accustomed only to reason about theories of government, instead of clearing itself in the shock of human passions and desiderata that find expression in a society at a given moment, was incapable of comprehending the vast problem, political, economic, religious and social, that was thrust upon France in 1789.1
Necker, moreover, never dared to use to Louis XVI the clear, exact, severe and bold language which the occasion required. He spoke to him very timidly about representative government, and he limited his reforms to what could neither solve the difficulties nor satisfy any one, while they made every one feel the necessity of a fundamental change.
The provincial assemblies, eighteen of which Necker added to those already instituted by Turgot, leading in turn to the establishment of district and parish councils, were evidently brought to discuss the most difficult questions and to lay bare the hideous corruption of the unlimited power of royalty. And these discussions, which could not but spread all over the country down to the villages, no doubt helped powerfully in the fall of the old régime. In this way the provincial assemblies, lessened the force of the storm, were helping towards the insurrection of 1788. Likewise the famous Compte rendu, the report upon the state of the provinces, that Necker published in,1781, a few months before quitting office, was a heavy blow to royal autocracy. As always happens on such occasions, he helped to shake down the system which was already tottering to its fall, but he was powerless to prevent the fall from becoming a revolution: probably he did not even perceive that it was impending.
The financial crash came after Necker's first dismissal, in the years 1781 to 1787. The finances were in such a miserable condition that the debts of the State, the provinces, the State departments and even of the King's household were accumulating in an alarming fashion. At any moment the bankruptcy of the State might have been declared, a bankruptcy which the middle classes, now interested in the State finances as creditors, did not want at any price. With all this, the mass of the people were already so impoverished that they could no longer pay the taxes--they did not pay, and revolted; while the clergy and the nobility refused to make any sacrifice in the interests of the State. Under such conditions the risings in the villages necessarily brought the country nearer to the Revolution. And it was in the midst of these difficulties that the minister Calonne convoked an Assembly of the Notables at Versailles for February 22, 1787.
To convoke this Assembly of Notables was to do exactly what ought not to have been done at that moment: it was exactly the half-measure which on one side made the National Assembly inevitable, and on the other hand inspired distrust of the Court and hatred of the two privileged orders, the nobility and the clergy. Through that Assembly it was learned that the national debt had mounted up to sixteen hundred and forty-six millions--an appalling sum at that time--and that the annual deficit was increasing by one hundred and forty millions annually. And this in a country ruined as France was! It came to be known--every one talked of it and after every one had talked about it, the Notables, drawn from the upper classes and practically a ministerial assembly, separated on May 25 without having done or decided anything. During their deliberations Calonne was replaced by Loménie de Brienne, Archbishop of Sens. But the new minister, by his intrigues and his attempted severity, only succeeded in stirring up the parlements, in provoking widely spread riots when he wished to disband them, and in exciting public opinion still more against the Court. When he was dismissed on August 25, 1788, there was general rejoicing all over France. But as he had proved clearly the impossibility of despotic government there was nothing for the Court but to submit. On August 8, 1788, Louis XVI was at last obliged to convoke the States-General, and to fix the opening for May I, 1789.
Even in this the Court and Necker, who was recalled to the ministry in 1788, managed so as to displease every one. It was the general opinion in France that in the States-General, in which the three classes would be separately represented, the Third Estate ought to have twice as many members as the two others, and that the voting should be by individuals. But Louis XVI and Necker were opposed to this, and even convoked a second Assembly of Notables on November 6, 1788, which would, they were sure, reject the doubling of numbers in the Third Estate and the individual vote. This was exactly what happened; but in spite of that, public opinion had been so predisposed in favor of the Third Estate by the provincial Assemblies that Necker and the Court were obliged to give in. The Third Estate was granted a double representation--that is to say, out of a thousand deputies the Third would have as many as the clergy and nobility combined. In short, the Court and Necker did everything they possibly could to turn public opinion against them, without gaining any advantage for themselves. The Court's opposition to the convocation of a national representative Assembly was in vain. The States-General met at Versailles on May 5, 1789.
1 Du pouvoir exécutif dans les grands états, 2 vols., 1792. The idea of this book is, that if France was passing through a revolutionary crisis in 1792, it was the fault of her National Assembly for having neglected to arm the King with a strong executive power. "Everything would have gone its course more or less perfectly if only care had been taken to establish in our midst a tutelary authority," says Necker, in the preface to this work; and he enlarges in these two volumes on the boundless rights with which the royal power should be invested. It is true that in his book, Sur Ia législaIion et le commerc des grains, published in 1776, he had developed. by way of protesting against a system of free trade in corn, supported by Turgot, some ideas showing sympathy with the poor, in advocating that the State should intervene to fix the price of wheat for their benefit, but that was the limit of his "State-Socialism." The essential thing, in his opinion, was a strong Government, a throne respected and surrounded with that object by high functionaries and a powerful executive.
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