The Great French Revolution, 1789-1793 : Chapter 14 : The Popular Risings
(1842 - 1921) ~ Russian Father of Anarcho-Communism : As anarchism's most important philosophers he was in great demand as a writer and contributed to the journals edited by Benjamin Tucker (Liberty), Albert Parsons (Alarm) and Johann Most (Freiheit). Tucker praised Kropotkin's publication as "the most scholarly anarchist journal in existence." (From : Spartacus Educational Bio.)
• "...let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions." (From : "The Spirit of Revolution," by Peter Kropotkin, fi....)
• "The fatherland does not exist.... What fatherland can the international banker and the rag-picker have in common?" (From : "The Conquest of Bread," by Peter Kropotkin, 1906.)
• "...all that is necessary for production-- the land, the mines, the highways, machinery, food, shelter, education, knowledge--all have been seized by the few in the course of that long story of robbery, enforced migration and wars, of ignorance and oppression..." (From : "The Conquest of Bread," by Peter Kropotkin, 1906.)
Paris, by frustrating the plans of the Court had struck a mortal blow at royal authority. Besides this, the appearance in the streets of people in rags, as an active force in the Revolution, was giving a new character, a new tendency of equality to the whole movement. The rich and powerful understood perfectly the meaning of what had been going on in Paris during those days, and the emigration, first of the princes, then of the favorites and the monopolists, accentuated the victory. The Court was already seeking the aid of the foreigner against revolutionary France.
If, however, the insurrection had been confined to the capital, the Revolution could never have developed to the extent of resulting in the demolition of ancient privileges. The insurrection at the center had been necessary to strike at the central Government, to shake it down, to demoralize its defenders. But to destroy the power of the Government in the provinces, to strike at the old régime through its governmental prerogatives and its economic privileges, a widespread rising of the people was necessary in cities, towns and villages. This is exactly what came about in the course of July throughout the length and breadth of France.
The historians, who all, whether consciously or not, have followed very closely the Deux amis de la liberté have generally represented this movement of the towns and rural districts as a result of the taking of the Bastille. The news of this success is supposed to have roused the country parts. The chateaux were burned, and this rising of the peasants diffused so much terror that the nobles and clergy abdicated their feudal rights on August 4.
This version is, however, only half true. As far as the towns are concerned, it is correct that a great number of urban risings took place under the influence of the taking of the Bastille. Some of them, as at Troyes on July 18 at Strasbourg on the 19th, at Cherbourg on the 21st at Rouen on the 24th, and at Maubeuge on the 27th followed close upon the Paris insurrection, whilst the others went on during the next three or four months, until the National Assembly had voted the municipal law of December 14, 1789, which legalized the constitution of a democratic middle-class municipal government to a considerable extent independent of the Central Government.
With regard to the peasants, it is clear that with the then existing slowness of communications, the space of twenty days which passed between July 14 and August 4 are absolutely insufficient to account for the effect of the taking of the Bastille on the rural districts and the subsequent effect of the peasants' insurrection on the decisions of the National Assembly. In fact, to picture events in such a fashion is to belittle the profound importance of the movement in the country.
The insurrection of the peasants for the abolition of the feudal rights and the recovery of the communal lands which had been taken away from the village communes, since the seventeenth century, by the lords, lay and ecclesiastical, is the very essence, the foundation of the great Revolution. Upon it the struggle of the middle classes for their political rights was developed. Without it the Revolution would never have been so thorough as it was in France. The great rising of the rural districts which began after the January of 1789, even in 1788, and lasted five years, "as what enabled the Revolution to accomplish the immense work of demolition which we owe to it. It was this that impelled the Revolution to set up the first landmarks of a system of equality, to develop in France the republican spirit, which since then nothing has been able to suppress, to proclaim the great principles of agrarian communism, that we shall see emerging in 1793. This rising, in fact, is what gives the true character to the French Revolution, and distinguishes it radically from the Revolution of 1648-1657 in England.
There, too, in the course of those nine years, the middle classes broke down the absolute power of royalty and the political privileges of the Court party. But beyond that the distinctive features of the English revolution was the struggle for the right of each individual to profess whatever, religion he pleased, to interpret the Bible according to his' personal conception of it, to choose his own pastors-in a word, the right of the individual to the intellectual and religious development best suited to him. Further, it claimed the right of each parish, and, as a consequence, of the townships, to autonomy. But the peasant risings in England did not aim so generally, as in France, at the abolishing of feudal dues and tithes, or the recovery of the communal lands. And' if Cromwell's hosts demolished a certain number of castles which represented true strongholds of feudalism, these hosts unfortunately did not attack either the feudal pretensions of the lords over the land, or even the right of feudal justice, which the lords exercised over their tenants. What the English revolution did was to conquer some precious rights for the individual, but it did not destroy the feudal power of the lord, it merely modified it whilst preserving his rights over the land, rights which persist to this day.
The English revolution undoubtedly established the political power of the middle classes, but this power was only obtained by sharing it with the landed aristocracy. And if the revolution gave the English middle classes a prosperous era for their trade and commerce, this prosperity was obtained on the condition that the middle classes should not profit by it to attack the landed privileges of the nobility. On the contrary, the middle classes helped to increase these privileges at least in value. They helped the nobility to take legal possession of the communal lands by means of the Enclosure Acts, which reduced the agricultural population to misery, Placed them at the mercy of the landowners, and forced a great number of them to migrate to the towns, where, as proletarians, they were delivered over to the mercy of the middle-class manufacturers. The English middle classes also helped the nobility to make of their immense landed estates sources, not only of revenue often fabulous, but also of political and local juridical power, by reestablishing under new forms the right of manorial justice. They helped also to increase their revenues tenfold by allowing them through the land laws, which hamper the sale of estates, to monopolize the land, the need of which was making itself felt more and more among a population whose trade and commerce were steadily increasing.
We now know that the French middle classes, especially the upper middle classes engaged in manufactures and commerce, wished to imitate the English middle classes in their revolution. They, too, would have willingly entered into a compact with both royalty and nobility in order to attain to power. But they did not succeed in this, because the basis of the French Revolution was fortunately much broader than that of the revolution in England. In France the movement was not merely an insurrection to win religious liberty, or even commercial and industrial liberty for the individual, or yet to constitute municipal authority in the hands of a few middle class men. It was above all a peasant insurrection, a movement of the people to regain possession of the land and to free it from the feudal obligations which burdened it, and while there was all through it a powerful individualist element - the desire to possess land individually - there was also the communist element, the right of the whole nation to the land - a right which we shall see proclaimed loudly by the poorer classes in 1793.
This is why it would be a strange reduction of the importance of the agrarian insurrection in the summer of 1789 to represent it as an episode of brief duration brought about by enthusiasm over the taking of the Bastille.
From : Anarchy Archives
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