(1870 - 1936) ~ Globe-Trotting Anarchist, Journalist, and Exposer of Bolshevik Tyranny : He was a well-known anarchist leader in the United States and life-long friend of Emma Goldman, a young Russian immigrant whom he met on her first day in New York City. The two became lovers and moved in together, remaining close friends for the rest of Berkman's life. (From : Anarchy Archives.)
• "Or will the workers at last learn the great lesson Of the Russian Revolution that every government, whatever its fine name and nice promises is by its inherent nature, as a government, destructive of the very purposes of the social revolution? It is the mission of government to govern, to subject, to strenghten and perpetuate itself. It is high time the workers learn that only their own organized, creative efforts, free from Political and State interference, can make their age-long struggle for emancipation a lasting success." (From : "The Russian Tragedy," by Alexander Berkman, The R....)
• "The present situation in Russia [in 1921] is most anomalous. Economically it is a combination of State and private capitalism. Politically it remains the 'dictatorship of the proletariat' or, more correctly, the dictatorship of the inner circle of the Communist Party." (From : "The Russian Tragedy," by Alexander Berkman, The R....)
• "The state has no soul, no principles. It has but one aim -- to secure power and hold it, at any cost." (From : "The Kronstadt Rebellion," by Alexander Berkman, 1....)
The causes of unemployment are ridiculously simple, and therefore so little understood. Sociologists, political economists, and reformists have succeeded in so confusing the issue that the real facts of the problem have been all but buried beneath a mass of fictitious issues concerning the tariff, money problems, stringency of the market, and similar aberrations. Yet the fundamental causes underlying all these so-called problems and, above all, the paramount problem of constant unemployment on a comparatively small scale and periodic unemployment for great masses of workers, are only too evident. They are these: the producer, deprived of the full equivalent of his product, cannot buy the latter back. As a result, products accumulate in the hands of the non-producers, till a point is reached when a halt is called to production. Hence closed mills and factories, and men out of work.
In other words: when much food, clothing and shelter has been produced, the producer is thrown out of work and is thus doomed to do without the very things of which we have the greatest abundance. That is to say, the more wealth the worker creates, the poorer he is; the more food on hand, the greater the starvation; the more products are being accumulated, the greater the army of the unemployed.
Surely 'tis no more simple a problem that its existence is a travesty upon all sanity or humanity.
The solution -- the only possible one -- consists in the producer receiving the full value of his product, or its equivalent. This involves the termination of capitalist production for profit, and the organization of cooperative social production for use.
Such a change in the very fundamentals of capitalist society is inevitable, both for reasons of social necessity as well as because of the growing class consciousness and solidarity of labor. Bout though inevitable, its accomplishment will require considerable time.
Meanwhile the unemployed by the hundred thousands are tramping the streets of our industrial centers, many of them homeless and hungry. What is being done in this matter by the lords of life, or by the municipal, State and national governments? Why, practically nothing. Even the labor unions, nay, even the Socialist party organs know no better solution to offer than the need of new legislation. And while new laws are being discussed, proposed, voted on and passed, then vetoed or declared unconstitutional, only to be discussed again, amended and passed, and finally found inapplicable or impossible of execution; then labor departments created and commissioners appointed to "investigate thoroughly" the whole situation and catalog the unemployed by trade, number, nationality, sex, age, and color, -- while months, aye, years, pass in this graft game of high-paid politicians and reformers, what are the unemployed, hungry and homeless, to do? How are they to exist?
Surely, every hungry man has a right to bread; has a right to demand it, for he is entitled to it by laws more sacred than any man-made statutes -- the laws of human need, of self-preservation. And whoever dare refuse a starving man bread, let him take heed. It was Marie Antoinette, if we remember right, who scorned the demand of the Paris mob, when it cried for bread. She probably regretted her hauteur when the same "mob" took her head in exchange.
From : Anarchy Archives
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