The Roots of the Mountains — Chapter 33 : The Alderman Gives Gifts To Them Of Shadowy Vale

By William Morris

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Untitled Anarchism The Roots of the Mountains Chapter 33

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(1834 - 1896)

William Morris (24 March 1834 – 3 October 1896) was a British textile designer, poet, novelist, translator and socialist activist associated with the British Arts and Crafts Movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he helped win acceptance of socialism in fin de siècle Great Britain. (From: Wikipedia.org.)


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Chapter 33

In the Hall of the Face Folk-might sat on the dais at the right hand of the Alderman, and the Sun-beam on his left hand. But Iron-face also had beheld the Bride how her face changed, and he knew the cause, and was grieved and angry and ashamed thereof: also he bethought him how this stranger was sitting in the very place where the Bride used to sit, and of all the love, as of a very daughter, that he had had for her; howbeit he constrained himself to talk courteously and kindly both to Folk-might and

the Sun-beam, as behooved the Chief of the House and the Alderman of the Dale. Moreover, he was not a little moved by the goodliness and wisdom of the Sun-beam and the manliness of Folk-might, who was the most chieftain-like of men.

But while they sat there Face-of-god went from man to man of the Guests, and made much of each, but especially of Wood-father and his sons and Bow-may, and they loved him, and praised him, and deemed him the best of hall-mates. Nor might the Sun-beam altogether refrain her from looking lovingly on him, and it could be seen of her that she deemed he was doing well, and like a wise leader and chieftain.

So wore away awhile, and men were fulfilled of meat and drink; so then the Alderman arose and spake, and said:

'Is it not so, Guests, that ye would now gladly behold our market, and the goodly wares which the chapmen have brought us from the Cities?'

Then most men cried out: 'Yea, yea!' and Iron-face said:

'Then shall ye go, nor be holden by me from your pleasure. And ye kinsmen who are the most guest-fain and the wisest, go ye with our friends, and make all things easy and happy for them. But first of all, Guests, I were well pleased if ye would take some small matters out of our abundance; for it were well that ye see them ere ye stand before the chapmen's booths, lest ye chaffer with them for what ye have already.'

They all praised his bounty and thanked him for his goodwill: so he arose to go to his treasury, and bade certain of his folk go along with him to bear in the gifts. But ere he had taken three steps down the hall, Face-of-god prevented him and said:

'Kinsman, if thou hast anywhere a hauberk somewhat better than folk are wont to bear, such as thine own hand fashioneth, and a sword of the like stuff, I would have thee give them, the sword to my brother- in-arms Wood-wise here, and the war-coat to my sister Bow-may, who shooteth so well in the bow that none may shoot closer, and very few as close; and her shaft it was that delivered me when my skull was among the axes of the Dusky Men: else had I not been here.'

Thereat Bow-may reddened and looked down, like a scholar who hath been over-praised for his learning and diligence; but the Alderman smiled on her and said:

'I thank thee, son, that thou hast let me know what these our two friends may be fain of: and as for this damsel-at-arms, it is a little thing that thou askest for her, and we might have found her something more worthy of her goodliness; yet forsooth, since we are all bound for the place where shafts and staves shall be good cheap, a greater treasure might be of less avail to her.'

Thereat men laughed, and the Alderman went down the Hall with those bearers of gifts, and was away for a space while they drank and made merry: but presently back they came from the treasury bearing loads of goodly things which were laid on one of the endlong boards. Then began the gift-giving: and first he gave unto Folk-might six golden cups marvelously fashioned, the work of four generations of wrights in the Dale, and he himself had wrought the last two thereof. To Sun-beam he gave a girdle of gold, fashioned with great mastery, whereon were images of the Gods and the Fathers, and warriors, and beasts of the field and fowls of the air; and as he girt it about her loins, he said in a soft voice so that few heard:

'Sun-beam, thou fair woman, time has been when thou wert to us as the edge of the poisonous sword or the midnight torch of the murderer; but now I know not how it will be, or if the grief which thou hast given me will ever wear out or not. And now that I have beheld thee, I have little to do to blame my son; for indeed when I look on thee I cannot deem that there is any evil in thee. Yea, however it may be, take thou this gift as the reward of thine exceeding beauty.'

She looked on him with kind eyes, and said meekly:

'Indeed, if I have hurt thee unwittingly, I grieve to have hurt so good a man. Hereafter belike we may talk more of this, but now I will but say, that whereas at first I needed but to win thy son's goodwill, so that our Folk might come to life and thriving again, now it is come to this, that he holdeth my heart in his hand and may do what he will with it; therefore I pray thee withhold not thy love either from him or from me.'

He looked on her wondering, and said: 'Thou art such an one as might make the old man young, and the boy grow into manhood suddenly; and thy voice is as sweet as the voice of the song-birds singing in the dawn of early summer soundeth to him who hath been sick unto death, but who hath escaped it and is mending. And yet I fear thee.'

Therewith he kissed her hand and turned unto the others, and he gave unto Bow-may a hauberk of ring-mail of his own fashioning, a sure defense and a wonderful work, and the collar thereof was done with gold and gems.

But he said to her: 'Fair damsel-at-arms, faithful is thy face, and the fashion of thee is goodly: now art thou become one of the best of our friends, and this is little enough to give thee; yet would we fain ward thy body against the foeman; so grieve us not by gainsaying us.'

And Bow-may was exceeding glad, and scarce knew how to cease handling that marvel of ring-mail.

Then to Wood-wise Iron-face gave a most goodly sword, the blade all marked with dark lines like the stream of an eddying river, the hilts of steel and gold marvelously wrought; and all the work of a smith who had dwelt in the house of his father's father, and was a great warrior.

Unto Wood-father he gave a very goodly helm parcel-gilded; and to his sons and the other folk fair gifts of weapons and jewels and girdles and cups and other good things; so that their hearts were full of joy, and they all praised his open hand.

Then some of the best and merriest of the kinsmen of the Face, and Face-of-god with them, brought the Guests out into the street and among the booths. There Face-of-god beheld the Bride again; and she was standing by the booth of a chapman and dealing with him for a piece of goodly silken cloth to be a gown for one of her guests, and she was talking and smiling as she chaffered with him, as her wont was; for she was ever very friendly of demeanor with all men. But he noted that she was yet exceeding pale, and he was right sorry thereof, for he loved her friendly; yet now had he no shame for all that had befallen, when he bethought him of the Sun-beam and the love she had for him. And also he had a deeming that the Bride would better of her grief.

From : Marxists.org

(1834 - 1896)

William Morris (24 March 1834 – 3 October 1896) was a British textile designer, poet, novelist, translator and socialist activist associated with the British Arts and Crafts Movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he helped win acceptance of socialism in fin de siècle Great Britain. (From: Wikipedia.org.)

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