 | The Teaching of Christ Narrated for Children — Chapter 21By Leo Tolstoy (1908) |
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| The Teaching of Christ Narrated for Children — Chapter 21By Leo Tolstoy (1908) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
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Chapter 21
And also Jesus told about that this parable. He said: “One rich man began reckoning with his debtors. And a debtor who owed him thousands of rubles was brought to him. And he wasn’t able to pay the rich man. And for that the rich man could decide to sell the debtor's property, and his wife, and his children, and the debtor himself. But the debtor began to beg for mercy from the rich man. And the rich man pardoned him and forgave him the whole debt. And then this man’s debtor, a poor man, came to him and began to ask him to forgive his debt. But the debtor, whom the rich man has pardoned, did not have mercy on his own debtor, but demanded the immediate payment of the whole debt. And no matter how the poor man bowed or begged, the pardoned man hasn’t pardoned his own debtor, and instead he put the poor man in prison. People saw that, and went to the rich man, and told him what this man has done. Then the rich man called his debtor back and said to him: I forgave you your entire debt because you begged me to. And so you had to pardon your own debtor for what I have pardoned you. And what did you do? And the rich man filed a lawsuit against his debtor. The same happens to us, if we do not forgive, from all our heart, those who are guilty before us. Any quarrel with our brother binds us, and distances us from our Father. And therefore, in order for us not to distance from God, we need to forgive our brothers and be in peace and love with them. (Matthew 15, 23-35, 18, 19)
Questions:
1) What is the moral of the parable about the master and the debtor?
2) What does the parable mean?
3) Why is it necessary to eliminate any quarrel?
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
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Chapter 21
