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From the Encyclopedia Britannica
ANARCHISM (from the Gr. , and , contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its... (From : Anarchy Archives.)
(1803 - 1890) ~ Radical American Pastor and Advocate of Pacifism, Socialism, and Abolitionism : Based upon devout religious faith, temperance, abolitionist ideals, and anti-government sentiment, Ballou would lead the Hopedale community until his death in 1890. While Ballou refused to be labled as an anarchist, he upheld many anarchist ideals... (From : Anarchy Archives.)
• "What is human government? It is the will of man -- whether of one, few, many or all, in a state or nation -- exercusing absolute authority over man, by means of cunning and physical force." (From : "Nonresistance in relation to human governments," ....)
• "...it is the object of this Society neither to purify nor subvert human governments, but to advance in the earth that kingdom of peace and righteousness, which supersedes all such governments." (From : "Nonresistance in relation to human governments," ....)
• "Let the power of love and forbearance be faithfully exemplified, and it will remove mountains." (From : "Nonresistance in relation to human governments," ....)
Edited with introductions by Edwin D. Mead. Published for the International Union by Ginn & Company, Boston. BETHINK YOURSELVES! BY LEO TOLSTOI PUBLISHED FOR THE INTERNATIONAL UNION GINN & COMPANY, BOSTON 1904 Reprinted from the London Times Translated by V. Tchertkoff, Editor of the Free Age Press, and I. F. M. BETHINK YOURSELVES! This is your hour, and the power of darkness.Luke xxii. 53. I Again war. Again sufferings, necessary to nobody, utterly uncalled for; again fraud; again the universal stupefaction and brutalization of men. Men who are separated from each other by thousands of miles, hundreds of thousands of such men (on the one handBuddhists, whose law forbids the killing, not only of men, but of animals; on the other handChristi... (From : Gutenberg.org.)
From: Count Leo Tolsto . Church and State and Other Essays. Boston, Mass.: Benj. R. Tucker, Publisher. Translated by Victor Yarros FAITH is that which invests life with meaning, that which gives strength and direction to life. Every living man discovers this meaning and lives upon it. Having failed to discover it, he dies. In his search, man avails himself of all that humanity has achieved. All that has been achieved by humanity is called revelation. Revelation is that which helps man to comprehend the meaning of life. Such is the relation of man to faith. What a wonderful thing, then! Men appear, who toil unceasingly to make other people enjoy just this and no other form or revelation; who cannot rest until others accept their, just their ... (From : Anarchy Archives.)
A Confession by Lev Nikolayevich Tolstoy III So I lived, abandoning myself to this insanity for another six years, till my marriage. During that time I went abroad. Life in Europe and my acquaintance with leading and learned Europeans [Footnote: Russians generally make a distinction between Europeans and Russians. - A.M.] confirmed me yet more in the faith of striving after perfection in which I believed, for I found the same faith among them. That faith took with me the common form it assumes with the majority of educated people of our day. It was expressed by the word "progress". It then appeared to me that this word meant something. I did not as yet understand that, being tormented (like every vital man) by the question how it is best for me to live, in my answer, "Live in conformity with progress", I was like a man in a boat who when carried along by wind and waves should reply to what for him is...
This article appears in Anarchy Archives with the permission of the author. GREEN PERSPECTIVES Newsletter of the Green Program Project A LEFT GREEN PERIODICAL P.O. Box 111 Burlington, VT 05402 No. 6, May 1988 Price:$1.50 The Crisis in the Ecology Movement by Murray Bookchin American ecology movements -- and particularly the American Greens -- are faced with a serious crisis of conscience and direction. Will ecologically oriented groups and the Greens become a movement that sees the roots of our ecological dislocations in social dislocations -- notably, in the domination of human by human whi... (From : Anarchy Archives.)
Freethought in America was an anti-clerical, anti-Christian movement which sought to separate the church and state in order to leave religious matters to the conscience and reasoning ability of the individual involved. Voltairine de Cleyre (1866-1912) was prominent both as a feminist and as a freethinker. The following article, reprinted from Benjamin Tucker's periodical Liberty, was originally delivered by de Cleyre as a lecture before the Boston Secular Society. It is an excellent example of the interrelationship between the individualist-feminist view of the church and of the state. In her essay "Sex Slavery," de Cleyre reiterated this two-pronged attack. She wrote: "Let every woman ask herself, 'Why am I the Slave of Man?' . . . There a... (From : Anarchy Archives.)
The Hierarchy The historical reflections on our Mongolism which I propose to insert episodically at this place are not given with the claim of thoroughness, or even of approved soundness, but solely because it seems to me that they may contribute toward making the rest clear. The history of the world, whose shaping properly belongs altogether to the Caucasian race, seems until now to have run through two Caucasian ages, in the first of which we had to work out and work off our innate negroidity; this was followed in the second by Mongoloidity (Chineseness), which must likewise be terribly made an end of. Negroidity represents antiquity, the time of dependence on things (on cocks' eating, birds' flight, on sneezing, on thunder and lightning, on the rustling of sacred trees, and so forth); Mongoloidity the time of dependence on thoughts, the Christian time. Reserved for the future are the words, "I am the owner of the world of things, I am the owner of the world of...
Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and if my comrades could give their lives for their belief, why, let me give my pride. Yet I would not give it, for personal utterance is of trifling importance, were it not that I think at this particular season it will encourage those of our sympathizers whom the recent outburst of savagery may have disheartened, and perhaps lead some who are standing where I once stood to do as I did later. This is my confession: Fifteen years ago last May when the echoes of the Haymarket bomb rolled through the little Michigan village where I then lived, I, like the rest of the credulous and brutal, read one l... (From : Anarchy Archives.)
An Essay on the Approaching Revolution
I In Gospel language "the age" and "the end of the age" does not signify the end and beginning of a century, but the end of one view of life, of one faith, of one method of social intercourse between men, and the commencement of another view of life, another faith, another method of social intercourse. [...] Every revolution begins when Society has outgrown the view of life on which the existing forms of social life were founded, when the contradictions between life such as it is, and life as it should be, and might be, become so evident to the majority that they feel the impossibility of continuing existence under former conditions. The revolution begins in that nation wherein the majority of men become conscious of this contradiction. As ... (From : Anarchy Archives.)