Workers’ Councils and the Economics of a Self-Managed Society — Chapter 5 : Workers’ Management: The Factory

By Cornelius Castoriadis

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(1922 - 1997)

Cornelius Castoriadis[a] (Greek: Κορνήλιος Καστοριάδης;[b] 11 March 1922 – 26 December 1997) was a Greek-French philosopher, social critic, economist, psychoanalyst, author of The Imaginary Institution of Society, and co-founder of the Socialisme ou Barbarie group. His writings on autonomy and social institutions have been influential in both academic and activist circles. (From: Wikipedia.org.)


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Chapter 5

5. Workers’ Management: The Factory

a. Functions

It is well known that workers can organize their own work at the level of a workshop or of part of a factory. Bourgeois industrial sociologists not only recognize this fact, but point out that “primary groups” of workers often get on with their job better if management leaves them alone, and doesn’t constantly try to insert itself into the production process.

How can the work of these various “primary groups” – or of various shops and sections – be coordinated? Bourgeois theoreticians stress that the present managerial apparatus – whose formal job it is to ensure such a coordination – is not really up to the task: it has no real grip on the workers, and is, itself, torn by internal stresses. But having “demolished” the present set-up by their criticisms, modern industrial sociologists have nothing to put in its place. And, as beyond the “primary” organization of production, there has to be a “secondary” organization, they finally fall back on the existing bureaucratic apparatus, exhorting it “to understand,” “to improve itself,” “to trust people more,” etc., etc.[12] The same can be said of “reformed” or “de-Stalinized” leaders in the Eastern Bloc.

What no one seems prepared to recognize (or even to admit) is the capacity of working people to manage their own affairs outside of a very narrow radius. The bureaucratic mind cannot see in the mass of people employed in a factory or office an active subject, capable of managing and organizing. In the eyes of those in authority, both East and West, as soon as one gets beyond a group of ten, fifteen or twenty individuals, the crowd begins – the mob, the thousand-headed Hydra that can’t act collectively, or that could only act collectively in the display of collective delirium or hysteria. They believe that only a specially evolved managerial apparatus, endowed, of course, with coercive functions, can dominate and control this mass.

But such are the muddles and shortcomings of the present managerial apparatus that even-today workers (or “primary groups”) are obliged to take on quite a number of coordinating tasks. Moreover, historical experience shows that the working class is quite capable of managing whole enterprises. In Spain, in 1936 and 1937, workers ran the factories. In Budapest, in 1956, big bakeries employing hundreds of workers carried on during and immediately after the insurrection. They worked better than ever before, under workers’ self-management. Many such examples could be quoted.

The most useful way of discussing this problem is not to weigh up, in the abstract, the “managerial capacities” of the working class. It is to disentangle the specific functions of the present managerial apparatus and to see which of them, under socialism, could be discarded, and which would need to be altered, and in what direction. Present managerial functions are of four main types and we will discuss them in turn:

1. Coercive functions

These functions, and the jobs which go with them (supervisors, foremen, part of the “personnel” department), would be done away with, purely and simply. Each group of workers would be quite capable of disciplining itself. It would also be capable of granting momentary authority from time-to-time to people, drawn from its own ranks, should it feel this to be needed for the carrying out of a particular job.

2. Administrative functions

These relate to jobs, most of which are now carried out in the offices. Among them are accountancy and the “commercial” and “general” services of the enterprise. The development of modern production has fragmented and socialized this work, just as it has done to production itself. Nine-tenths of people working in offices attached to factories carry out tasks of execution. Throughout their life, they will do little else. Important changes will have to be brought about here.

The capitalist structure of the factory generally results in considerable over-staffing of these areas and a socialist reorganization would probably result in a big economy of labor in these fields. Some of these departments would not only diminish in size, but would witness a radical transformation of their functions. In the last few years “commercial sections” have everywhere grown enormously. In a planned socialist economy, they would be mainly concerned with, on the one hand, obtaining supplies, and on the other, with deliveries. They would be in contact with similar departments in supply-factories and with stores, distributing to consumers. Once the necessary transformations had been brought about, offices would be considered “workshops” like any others. They could organize their own work and would relate, for purposes of coordination, with the other shops of the factory. They would enjoy no particular rights by virtue of the nature of their work. They have, in fact, no such rights today, and it is as a result of other factors (the division between manual and “intellectual” work, the more pronounced hierarchy in offices, etc.), that persons from among the office staff may find their way into the ranks of management.

3. “Technical” functions

These are, at present, carried out by people ranging from consultant engineers to draftsmen. Here, too, modern industry has created “collectives” in which work is divided up and socialized, and in which 90 % of those involved do just as they’re told. But, while pointing this out in relation to what goes on within these particular departments, we must recognize that these departments carry out managerial functions in relation to the production areas. Once production targets have been defined, it is this collective technical apparatus which selects ways and means, looks into the necessary changes in the tooling, determines the sequence and the details of various operations, etc. In theory, the production areas merely carry out the instructions issued from the technical departments. Under the conditions of modern mass production a complete separation certainly exists between those who draw up the plans and those who have to carry them out.

Up to a point, all this is based on something real. Today, both specialization and technical and scientific competence are the privilege of a minority. But it doesn’t follow in the least that the best way of using this expertize would be to leave to “experts” the right to decide the whole of production. Competence is, almost by definition, restricted in its scope. Outside of his/her particular sector, or of the particular process which s/he knows, the technician is no better equipped to take a responsible decision than anyone else. Even within his/her own field, his/her viewpoint is often limited. He/she will often know little of the other sectors and may tend to minimize their importance although these sectors have a definite bearing on his own. Moreover – and this is more important – the technician is separated from the real process of production.

This separation is a source of waste and conflict in capitalist factories. It will only be abolished when “technical” and “productive” staff begin to cooperate in a thorough way. This cooperation will be based on joint decisions taken by the technicians and by those who will be working on a given task. Together, they will decide on the methods to be used.

Will such cooperation work smoothly? There is no intrinsic reason why unsurmountable obstacles should arise. The workers will have no interest in challenging the answers which the technician, in his capacity as technician, may give to purely technical problems. And, if there are disagreements, these will rapidly be resolved in practice. The field of production allows of almost immediate verification of what this or that person proposes. That, for this or that job or tool, this or that type of metal would be preferable (given a certain state of knowledge and certain conditions of production) will seldom be a matter for controversy.

But, the answers provided by technique only establish a general framework. They only suggest some of the elements which will, in practice, influence production. Within this given framework, there will probably be a number of ways of organizing a particular job. The choice will have to take into account on the one hand certain general considerations of “economy” (economy of labor, of energy, of raw materials, of plant) and on the other hand – and this is much more important – considerations relating to the fate of man in production. And on these questions, by definition, the only people who can decide are those directly involved. In this area, the specific competence of the technician, as a technician, is nil.[13]

The ultimate organization of production can, therefore, only be vested in the hands of the producers themselves. The producers will obviously take into account various technical points suggested by competent technicians. In fact, there will probably be a constant to-and-fro, if only because the producers themselves will envisage new ways of organizing the manufacture of products. These suggestions will pose new technical problems, about which the technicians will, in turn, have to put forward their comments and evaluations before a joint decision could be taken “in full knowledge of the relevant facts.” But the decision – in this case as in others – will be in the hands of the producers (including the technicians) of a given shop (if it only affects a shop) – or of the factory as a whole (if it affects the whole factory).

The roots of possible conflict between workers and technicians would therefore not be technical. If such a conflict emerged it would be a social conflict, arising from a possible tendency of the technicians to assume a dominating role, thereby constituting anew a bureaucratic managerial apparatus. What would be the strength and possible evolution of such a tendency?

We can’t here discuss this problem in any depth. We can only re-emphasize that technicians don’t constitute a majority – or even an essential part – of the upper strata of modern economic or political management. Incidentally, to become aware of this obvious fact helps one see through the mystifying character of arguments which seek to prove that ordinary people cannot manage production because they lack the “necessary technical capacity.” The vast majority of technicians only occupy subordinate positions. They only carry out a divided work, on instructions from above. Those technicians who have “reached the top” are not there as technicians, but as managers or organizers.

Modern capitalism is bureaucratic capitalism. It isn’t – and never will be – a technocratic capitalism. The concept of a technocracy is an empty generalization of superficial sociologists, or a daydream of technicians confronted with their own impotence and with the absurdity of the present system. Technicians don’t constitute a class. From the formal point of view, they are just a category of wage-earners. The evolution of modern capitalism, by increasing their numbers and by transforming them into people who carry out fragmented and interchangeable work, tends to drive them closer to the working class. Counteracting these tendencies, it is true, are their position in the wages and status hierarchies – and also the scanty chances still open to them of “moving up.”{13} But these channels are gradually being closed as the numbers of technicians increase and as bureaucratization spreads within their own ranks. In parallel with all this, a revolt develops among them, as they confront the irrationalities of bureaucratic capitalism and experience increasing difficulties in giving free rein to their capacities for creative or meaningful work.

Some technicians already at the top, or on their way there, will side squarely with exploiting society. They will, however, be opposed by a growing minority of disaffected colleagues, ready to work with others in overthrowing the system. In the middle, of course, there will be the great majority of technicians, today apathetically accepting their status of slightly privileged employes. Their present conservatism suggests that they would not risk a conflict with real power, whatever its nature. The evolution of events may even radicalize them.

It is therefore most probable that workers’ power in the factory, after having swept aside a small number of technical bureaucrats, will find support in a substantial number of other technicians. It should succeed, without major conflict, in integrating the remainder into the cooperative network of the factory.

4. Truly managerial functions

The people “consulted” by a Company Chairman or Managing Director, before s/he takes an important decision, usually number less than a dozen, even in the most important firms. This very narrow stratum of management has two main tasks. On the one hand, it has to make decisions concerning investment, stocks, output, etc., in relation to market fluctuations and to long-term prospects. On the other hand, it has to “coordinate” the various departments of the firm, seeking to iron out differences between various segments of the bureaucratic apparatus.

Some of these functions would disappear altogether in a planned economy, in particular, all those related to fluctuation of the market. Others would be considerably reduced: coordinating the different shops of a factory would be much easier if the producers organized their own work, and if different groups, shops, or departments could directly contact each other. Still other functions might be enhanced, such as genuine discussions of what might be possible in the future, or of how to do things, or about the present or future role of the enterprise in the overall development of the economy.

b. Institutions

Under socialism “managerial” tasks at factory level could be carried out by two bodies:

  1. The Factory Council, composed of delegates from the various shops and offices, all of them elected and instantly revocable. In an enterprise of say 5,000 to 10,000 workers such a Council might number 30–50 people. The delegates would remain at their jobs. They would meet in full session as often as experience proved it necessary (probably on one or two half-days a week They would report back continuously to their workmates in shop or office – and would anyway probably have discussed all important matters with them previously. Rotating groups of delegates would ensure continuity. One of the main tasks of a Factory Council would be to ensure liaison and to act as a continuous regulating locus between the factory and the “outside world.”

  2. The General Assembly of all those who work in the plant, whether manual workers, office workers or technicians. This would be the highest decision-making body for all problems concerning the factory as a whole. Differences between different sectors would be thrashed out at this level. This General Assembly would embody the restoration of direct democracy into what should, in modern society, be its basic unit: the place of work. The Assembly would have to ratify all but routine decisions of the Factory Council. It would be empowered to question, challenge, amend, reject or endorse any decision taken by the Council. The General Assembly will, itself, decide on all sorts of questions to be submitted to the Council. The Assembly would meet regularly – say, on one or two days each month. There would, in addition, exist procedures for calling such General Assemblies, if this was wanted by a given number of workers, or of shops, or of delegates.

For summaries of the composition and functions of these bodies, and of their relations with other basic units, see Basic Units 1, Basic Units 2, The Factory Council and General Assembly, and Council: Central Assembly of Delegates.

From : TheAnarchistLibrary.org

(1922 - 1997)

Cornelius Castoriadis[a] (Greek: Κορνήλιος Καστοριάδης;[b] 11 March 1922 – 26 December 1997) was a Greek-French philosopher, social critic, economist, psychoanalyst, author of The Imaginary Institution of Society, and co-founder of the Socialisme ou Barbarie group. His writings on autonomy and social institutions have been influential in both academic and activist circles. (From: Wikipedia.org.)

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