Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

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Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Wednesday Morning. I will never, if I am not entirely cured of quarreling, begin to encourage "quick-coming fancies," when we are separated. Yesterday, my love, I could not open your letter for some time; and, though it was not half as severe as I merited, it threw me into such a fit of trembling, as seriously alarmed me. I did not, as you may suppose, care for a little pain on my own account; but all the fears which I have had for a few days past, returned with fresh force. This morning I am better; will you not be glad to hear it? You perceive that sorrow has almost made a child of me, and that I want to be soothed to peace. One thing you mistake in my character, and imagine that to be coldness which is just the co... (From: Gutenberg.org.)
1796
The population of Sweden has been estimated from two millions and a half to three millions; a small number for such an immense tract of country, of which only so much is cultivated—and that in the simplest manner—as is absolutely requisite to supply the necessaries of life; and near the seashore, whence herrings are easily procured, there scarcely appears a vestige of cultivation. The scattered huts that stand shivering on the naked rocks, braving the pitiless elements, are formed of logs of wood rudely hewn; and so little pains are taken with the craggy foundation that nothing hike a pathway points out the door. Gathered into himself by the cold, lowering his visage to avoid the cutting blast, is it surprising that the churli... (From: Gutenberg.org.)
1793
With a Prefatory Memoir By Roger Ingpen ILLUSTRATED WITH PORTRAITS Philadelphia J. B. LIPPINCOTT COMPANY London: HUTCHINSON & CO. 1908 PRINTED IN GREAT BRITAIN I Of Mary Wollstonecraft’s ancestors little is known, except that they were of Irish descent. Her father, Edward John Wollstonecraft, was the son of a prosperous Spitalfields manufacturer of Irish birth, from whom he inherited the sum of ten thousand pounds. He married towards the middle of the eighteenth century Elizabeth Dixon, the daughter of a gentleman in good position, of Ballyshannon, by whom he had six children: Edward, Mary, Everina, Eliza, James, and Charles. Mary, the eldest daughter and second child, was born on April 27, 1759, the... (From: Gutenberg.org.)
1798
“I resume my pen to fly from thought. I was married; and we hastened to London. I had purposed taking one of my sisters with me; for a strong motive for marrying, was the desire of having a home at which I could receive them, now their own grew so uncomfortable, as not to deserve the cheering appellation. An objection was made to her accompanying me, that appeared plausible; and I reluctantly acquiesced. I was however willingly allowed to take with me Molly, poor Peggy’s daughter. London and preferment, are ideas commonly associated in the country; and, as blooming as May, she bade adieu to Peggy with weeping eyes. I did not even feel hurt at the refusal in relation to my sister, till hearing what my uncle had done for me, I had... (From: Gutenberg.org.)
1788
The children were allowed to help themselves to fruit, when it made a part of their meal; and Caroline always took care to pick out the best, or swallow what she took in a hurry, lest she should not get as much as she wished for. Indeed she generally eat more than her share. She had several times eaten more than a person ought to eat at one time, without feeling any ill effects; but one afternoon she complained of a pain in her stomach in consequence of it, and her pale face, and languid eyes, plainly shewed her indisposition. Mrs. Mason gave her an emetic, and after the operation she was obliged to go to bed, though she had promised herself a pleasant walk that evening. She was left alone, for Mary was not permitted to stay at home wit... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
Modesty! Sacred offspring of sensibility and reason! true delicacy of mind! may I unblamed presume to investigate thy nature, and trace to its covert the mild charm, that mellowing each harsh feature of a character, renders what would otherwise only inspire cold admiration—lovely! Thou that smoothest the wrinkles of wisdom, and softenest the tone of the more sublime virtues till they all melt into humanity! thou that spreadest the ethereal cloud that surrounding love heightens every beauty, it half shades, breathing those coy sweets that steal into the heart, and charm the senses—modulate for me the language of persuasive reason, till I rouse my sex from the flowery bed, on which they supinely sleep life away! In... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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