Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

Works

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1798
Sunday Morning. I wrote to you yesterday, my ——; but, finding that the colonel is still detained (for his passport was forgotten at the office yesterday) I am not willing to let so many days elapse without your hearing from me, after having talked of illness and apprehensions. I cannot boast of being quite recovered, yet I am (I must use my Yorkshire phrase; for, when my heart is warm, pop come the expressions of childhood into my head) so lightsome, that I think it will not go badly with me.—And nothing shall be wanting on my part, I assure you; for I am urged on, not only by an enlivened affection for you, but by a new-born tenderness that plays cheerly round my dilating heart. I was therefore, ... (From: Gutenberg.org.)
1796
Private business and cares have frequently so absorbed me as to prevent my obtaining all the information during this journey which the novelty of the scenes would have afforded, had my attention been continually awake to inquiry. This insensibility to present objects I have often had occasion to lament since I have been preparing these letters for the press; but, as a person of any thought naturally considers the history of a strange country to contrast the former with the present state of its manners, a conviction of the increasing knowledge and happiness of the kingdoms I passed through was perpetually the result of my comparative reflections. The poverty of the poor in Sweden renders the civilization very partial, and slavery has retar... (From: Gutenberg.org.)
1793
Monday Night [Paris, Dec. 30, 1793]. My best love, your letter to-night was particularly grateful to my heart, depressed by the letters I received by ——, for he brought me several, and the parcel of books directed to Mr. —— was for me. Mr. ——’s letter was long and very affectionate; but the account he gives me of his own affairs, though he obviously makes the best of them, has vexed me. A melancholy letter from my sister —— has also harrassed my mind—that from my brother would have given me sincere pleasure; but for ******** There is a spirit of independence in his letter, that will please you; and you shall see it, when we are once more over the fire together.&md... (From: Gutenberg.org.)
1798
Active as love was in the heart of Maria, the story she had just heard made her thoughts take a wider range. The opening buds of hope closed, as if they had put forth too early, and the the happiest day of her life was overcast by the most melancholy reflections. Thinking of Jemima’s peculiar fate and her own, she was led to consider the oppressed state of women, and to lament that she had given birth to a daughter. Sleep fled from her eyelids, while she dwelt on the wretchedness of unprotected infancy, till sympathy with Jemima changed to agony, when it seemed probable that her own babe might even now be in the very state she so forcibly described. Maria thought, and thought again. Jemima’s humanity had rather been benumbed th... (From: Gutenberg.org.)
1788
One afternoon, Mrs. Mason gave the children leave to amuse themselves; but a kind of listlessness hung over them, and at a loss what to do, they seemed fatigued with doing nothing. They eat cakes though they had just dined, and did many foolish things merely because they were idle. Their friend seeing that they were irresolute, and could not fix on any employment, requested Caroline to assist her to make some clothes, that a poor woman was in want of, and while we are at work, she added, Mary will read us an entertaining tale, which I will point out. The tale interested the children, who chearfully attended, and after it was finished, Mrs. Mason told them, that as she had some letters to write, she could not take her accustomed walk; but... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
Parental affection is, perhaps, the blindest modification of perverse self-love; for we have not, like the French two terms (L'amour propre, L'amour de soi meme) to distinguish the pursuit of a natural and reasonable desire, from the ignorant calculations of weakness. Parents often love their children in the most brutal manner, and sacrifice every relative duty to promote their advancement in the world. To promote, such is the perversity of unprincipled prejudices, the future welfare of the very beings whose present existence they imbitter by the most despotic stretch of power. Power, in fact, is ever true to its vital principle, for in every shape it would reign without controul or inquiry. Its throne is built across a dark ... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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December 19, 2021; 9:59:39 AM (UTC)
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