Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Paris, Sept. 28. I have written to you three or four letters; but different causes have prevented my sending them by the persons who promised to take or forward them. The enclosed is one I wrote to go by B——; yet, finding that he will not arrive, before I hope, and believe, you will have set out on your return, I enclose it to you, and shall give it in charge to ——, as Mr. —— is detained, to whom I also gave a letter. I cannot help being anxious to hear from you; but I shall not harrass you with accounts of inquietudes, or of cares that arise from peculiar circumstances.—I have had so many little plagues here, that I have almost lamented that I left H——. —&mda... (From: Gutenberg.org.)
1796
I set out from Fredericstadt about three o’clock in the afternoon, and expected to reach Stromstad before the night closed in; but the wind dying away, the weather became so calm that we scarcely made any perceptible advances towards the opposite coast, though the men were fatigued with rowing. Getting among the rocks and islands as the moon rose, and the stars darted forward out of the clear expanse, I forgot that the night stole on whilst indulging affectionate reveries, the poetical fictions of sensibility; I was not, therefore, aware of the length of time we had been toiling to reach Stromstad. And when I began to look around, I did not perceive anything to indicate that we were in its neighborhood. So far from it, that when I ... (From: Gutenberg.org.)
1793
Wednesday Morning [Paris, Aug. 1793]. You have often called me, dear girl, but you would now say good, did you know how very attentive I have been to the —— ever since I came to Paris. I am not however going to trouble you with the account, because I like to see your eyes praise me; and Milton insinuates, that, during such recitals, there are interruptions, not ungrateful to the heart, when the honey that drops from the lips is not merely words. Yet, I shall not (let me tell you before these people enter, to force me to huddle away my letter) be content with only a kiss of DUTY—you must be glad to see me—because you are glad—or I will make love to the shade of Mirabeau, to whom my heart continuall... (From: Gutenberg.org.)
1798
Abodes of horror have frequently been described, and castles, filled with specters and chimeras, conjured up by the magic spell of genius to harrow the soul, and absorb the wondering mind. But, formed of such stuff as dreams are made of, what were they to the mansion of despair, in one corner of which Maria sat, endeavoring to recall her scattered thoughts! Surprise, astonishment, that bordered on distraction, seemed to have suspended her faculties, till, waking by degrees to a keen sense of anguish, a whirlwind of rage and indignation roused her torpid pulse. One recollection with frightful velocity following another, threatened to fire her brain, and make her a fit companion for the terrific inhabitants, whose groans and shrieks were no ... (From: Gutenberg.org.)
1788
Mrs. Mason had a number of visitors one afternoon, who conversed in the usual thoughtless manner which people often fall into who do not consider before they speak; they talked of Caroline’s beauty, and she gave herself many affected airs to make it appear to the best advantage. But Mary, who had not a face to be proud of, was observing some peculiarities in the dress or manners of the guests; and one very respectable old lady, who had lost her teeth, afforded her more diversion than any of the rest. The children went to bed without being reproved, though Mrs. Mason, when she dismissed them, said gravely, I give you to-night a kiss of peace, an affectionate one you have not deserved. They therefore discovered by her behavior that t... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
There seems to be an indolent propensity in man to make prescription always take place of reason, and to place every duty on an arbitrary foundation. The rights of kings are deduced in a direct line from the King of kings; and that of parents from our first parent. Why do we thus go back for principles that should always rest on the same base, and have the same weight to-day that they had a thousand years ago—and not a jot more? If parents discharge their duty they have a strong hold and sacred claim on the gratitude of their children; but few parents are willing to receive the respectful affection of their offspring on such terms. They demand blind obedience, because they do not merit a reasonable service: and to ren... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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