Carl Levy

1951 — ?

Entry 7334

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About Carl Levy

Carl Levy is professor of politics at Goldsmith's College, University of London. He is a specialist in the history of modern Italy and the theory and history of anarchism.

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Abstract Until recently, the relationship between theories of international anarchy and anarchism has been ignored. Very recent work has started to bridge the gap between International Relations theory and the usefulness of anarchism and anarchist theory for the understanding of global politics. This article takes this discussion one step further by examining the relationship between classical anarchism (1860s–1940s), cosmopolitanism, post-anarchism and the global justice movement. It then investigates the linkages between the works of the 19th- and 20th-century anarchists, Rudolf Rocker and Gustav Landauer, and contemporary examinations of the linkages between cultural nationalism, cosmopolitanism and the classical and post-an... (From: TheAnarchistLibrary.org.)
[1] Sydney, c. late 1970s, original emphasis. [2] Nicolas Walter, “Has Anarchism Changed? Part Two Concluded,” Freedom, 10 July 1976, p.13. [3] Both ‘carnival anarchism’ and ‘anarchist councilism’ were not original discoveries of the 1960s. As David Berry notes, many French anarchist communists in the late 1910s and early 1920s adhered to a “council anarchism” or “sovietism” David Berry, A History of the French Anarchist Movement 1917—1945, Westport: Greenwood Press, 2002, pp.47–72. Similarly, it is often claimed that classical council communists adopted anarchist views — for example, Philippe Bourrinet argues that in the 1930s and 1940s Dutch council co... (From: TheAnarchistLibrary.org.)
13. Carnival and Class: Anarchism and Councilism in Australasia during the 1970s Toby Boraman Anarchism and ‘councilism,’ a form of libertarian socialism that was influenced heavily by council communism, converged in Australasia during the 1970s. Many anarchists drew upon councilism in order to update anarchism. Councilists sought to rejuvenate socialism from below and to reevaluate Marx. In so doing, they took an anarchistic turn. Overall, two loose anarchist/councilist tendencies emerged. The first was that of ‘class-struggle anarchists’ and councilists. The second was a bohemian, anti-work current represented by ‘carnival anarchists’ and situationist groupings influenced by the Situationist... (From: TheAnarchistLibrary.org.)
Part Two We follow ideas and not men, and rebel against this habit of embodying a principle in a man. —Malatesta speaking at the Berne Congress of the International, 1876 Some of us, and Max Nettlau and Luigi Bertoni in particular, often suggested to Malatesta that he should write his Memoirs which would have been such a great contribution to contemporary history as well as to a better understanding of the events in which he was directly involved; and he would reply: “Yes, one day … but there is no hurry; I will think about it when there aren’t more important things to do, when I’m an old man.” But as he always found more important things to do, and never admitted to bein... (From: TheAnarchistLibrary.org.)
Introduction: Overview This article is a synoptic overview of a larger project on the social histories of anarchism from the eighteenth century to the present. The specific themes of this article are a discussion of the periodization of anarchism as an ism, an ideology originating in nineteenth-century Europe, and its relationship to and differences with more general libertarian or noncoercive modes of behavior and organization found in all human societies. Secondly, the dissemination of anarchism (and syndicalism) throughout the globe and thus the role of the Global South in the history of anarchism will be surveyed. This article focuses on the period of classical anarchism (1860s to 1940s) and therefore discusses the differences be... (From: TheAnarchistLibrary.org.)

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An icon of a baby.
1951
Birth Day.

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January 28, 2021; 3:49:38 PM (UTC)
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January 10, 2022; 11:59:26 AM (UTC)
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