Albert Camus

November 7, 1913 — ?

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About Albert Camus

Albert Camus (/kæˈmuː/ kam-OO, US also /kəˈmuː/ kə-MOO, French: [albɛʁ kamy] (About this soundlisten); 7 November 1913 – 4 January 1960) was a French philosopher, author, and journalist. He won the Nobel Prize in Literature at the age of 44 in 1957, the second-youngest recipient in history. His works include The Stranger, The Plague, The Myth of Sisyphus, The Fall, and The Rebel.

Camus was born in Algeria (a French colony at the time) to French Pieds Noirs parents. His citizenship was French. He spent his childhood in a poor neighborhood and later studied philosophy at the University of Algiers. He was in Paris when the Germans invaded France during World War II in 1940. Camus tried to flee but finally joined the French Resistance where he served as editor-in-chief at Combat, an outlawed newspaper. After the war, he was a celebrity figure and gave many lectures around the world. He married twice but had many extramarital affairs. Camus was politically active; he was part of the left that opposed the Soviet Union because of its totalitarianism. Camus was a moralist and leaned towards anarcho-syndicalism. He was part of many organizations seeking European integration. During the Algerian War (1954–1962), he kept a neutral stance, advocating for a multicultural and pluralistic Algeria, a position that caused controversy and was rejected by most parties.

Philosophically, Camus's views contributed to the rise of the philosophy known as absurdism. He is also considered to be an existentialist, even though he firmly rejected the term throughout his lifetime.

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III REALLY, mon cher compatriote, I am grateful to you for your curiosity. However, there is nothing extraordinary about my story. Since you are interested, I’ll tell you that I thought a little about that laugh, for a few days, then forgot about it. Once in a great while, I seemed to hear it within me. But most of the time, without making any effort, I thought of other things. Yet I must admit that I ceased to walk along the Paris quays. When I would ride along them in a car or bus, a sort of silence would descend on me. I was waiting, I believe. But I would cross the Seine, nothing would happen, and I would breathe again. I also had some health problems at that time. Nothing definite, a dejection perhaps, a sort ... (From: TheAnarchistLibrary.org.)
Chapter Five IN January, the almond trees bloomed. In March, the pears, peaches and apple-trees were covered with blossoms. The next month, the streams gradually swelled, then returned to a normal flow. Early in May, the hay was cut, and the oats and barley at the month’s end. Already the apricots were ripening. In June, the early pears appeared with the major crops. The streams began to dry up, and the heat grew more intense. But the earth’s blood, shrinking here on the coast, made the cotton bloom farther inland and sweetened the first grapes. A great hot wind arose, parching the land and spreading brushfires everywhere. And then, suddenly, the year changed direction: hurriedly, the grape-harvests were brought to an end... (From: TheAnarchistLibrary.org.)
Helen’s Exile The mediterranean sun has something tragic about it, quite different from the tragedy of fogs. Certain evenings at the base of the seaside mountains, night falls over the flawless curve of a little bay, and there rises from the silent waters a sense of anguished fulfillment. In such spots one can understand that if the Greeks knew despair, they always did so through beauty and its stifling quality. In that gilded calamity, tragedy reaches its highest point. Our time, on the other hand, has fed its despair on ugliness and convulsions. This is why Europe would be vile, if suffering could ever be so. We have exiled beauty; the Greeks took up arms for her. First difference, but one that has a history. ... (From: TheAnarchistLibrary.org.)
November 30, 1946 Toward Dialogue Yes, we must raise our voices. Up to this point, I have refrained from appealing to emotion. We are being torn apart by a logic of history which we have elaborated in every detail — a net which threatens to strangle us. It is not emotion which can cut through the web of a logic which has gone to irrational lengths, but only reason which can meet logic on its own ground. But I should not want to leave the impression... that any program for the future can get along without our powers of love and indignation. I am well aware that it takes a powerful prime mover to get men into motion and that it is hard to throw one’s self into a struggle whose objectives are so modest and where hope has o... (From: TheAnarchistLibrary.org.)
PART III Thus week by week the prisoners of plague put up what fight they could. Some, like Rambert, even contrived to fancy they were still behaving as free men and had the power of choice. But actually it would have been truer to say that by this time, mid-August, the plague had swallowed up everything and everyone. No longer were there individual destinies; only a collective destiny, made of plague and the emotions shared by all. Strongest of these emotions was the sense of exile and of deprivation, with all the crosscurrents of revolt and fear set up by these. That is why the narrator thinks this moment, registering the climax of the summer heat and the disease, the best for describing, on general lines and by way o... (From: TheAnarchistLibrary.org.)
Part Five: Thought at the Meridian Rebellion and Murder Far from this source of life, however, Europe and the revolution are being shaken to the core by a spectacular convulsion. During the last century, man cast off the fetters of religion. Hardly was he free, however, when he created new and utterly intolerable chains. Virtue dies but is born again, more exacting than ever. It preaches an ear-splitting sermon on charity to all comers and a kind of love for the future which makes a mockery of contemporary humanism. When it has reached this point of stability, it can only wreak havoc. A day arrives when it becomes bitter, immediately adopts police methods, and, for the salvation of mankind, assumes the ignoble aspect of an i... (From: TheAnarchistLibrary.org.)
Part 1 Shortly before the war of 1914, an assassin whose crime was particularly repulsive (he had slaughtered a family of farmers, including the children) was condemned to death in Algiers. He was a farm worker who had killed in a sort of bloodthirsty frenzy but had aggravated his case by robbing his victims. The affair created a great stir. It was generally thought that decapitation was too mild a punishment for such a monster. This was the opinion, I have been told, of my father, who was especially aroused by the murder of the children. One of the few things I know about him, in any case, is that he wanted to witness the execution, for the first time in his life. He got up in the dark to go to the place of execution at the other en... (From: TheAnarchistLibrary.org.)
III ON THE whole I can't say that those months passed slowly; another summer was on its way almost before I realized the first was over. And I knew that with the first really hot days something new was in store for me. My case was down for the last sessions of the Assize Court, and those sessions were due to end some time in June. The day on which my trial started was one of brilliant sunshine. My lawyer assured me the case would take only two or three days. "From what I hear," he added, "the court will dispatch your case as quickly as possible, as it isn't the most important one on the Cause List. There's a case of parricide immediately after, which will take them some time." They came for me at half-past seven ... (From: TheAnarchistLibrary.org.)

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November 7, 1913
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