Han Ryner

December 7, 1861 — February, 1938

Entry 4104

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About Han Ryner

Jacques Élie Henri Ambroise Ner (7 December 1861 – 6 February 1938), also known by the pseudonym Han Ryner, was a French individualist anarchist philosopher and activist and a novelist. He wrote for publications such as L'Art social, L'Humanité nouvelle, L'Ennemi du Peuple, L'Idée Libre de Lorulot; and L'En dehors and L'Unique of fellow anarchist individualist Émile Armand. His thought is mainly influenced by stoicism and epicureanism.

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1934
Will I manage to avoid here those considerations that belong more in the articles on Fatherland and Patriotism? Anti-patriotism was the reaction of reason and sentiment the moment patriotism reigned. It took on diverse forms in accordance with the degree to which it relied more or less consciously on individualism, on love for all men, on love for one man (as with Camille, the sister of the Horatii), or even on a reasoned or sentimental preference for the laws and morals of a foreign country. Buddha was necessarily hostile to any patriotic exclusivism, this man who doesn’t even admit what can be called human chauvinism, but extends to all living beings his loving mercy. In Greece the Sophists were anti-patriotic. Socrate... (From: TheAnarchistLibrary.org.)
1905
I have adopted the question and answer format, so handy for rapid exposition. In this case it not an expression of any dogmatic pretensions: we won’t find here a master who interrogates and a disciple who responds. There is an individualist questioning himself. In the first line I wanted to indicate that it was a question of an interior dialogue. While the catechism asks: “Are you Christian?” I say “Am I individualist?” However, prolonged this procedure would bring with it some inconvenience and, having laid out my intention, I remembered that the soliloquy often employs the second person. One will find pell mell in this book truths that are certain but whose certainty can only be discovered in oneself a... (From: TheAnarchistLibrary.org.)
1920
A few years ago the University of Plantopolis had a professor of foreign literature who was considered unusual. The body of a young giant, formidable and rudimentary; large, irregular, even violent traits; a passionate physiognomy, at times lightened with malice or elevated by lyricism, at other times heavy with a reflective seriousness. Long brown hair, shaggy and standing upright, an abundant and hairy beard that met it; black sparkling eyes, buried deep beneath his bushy brows; and a mouth large as a laugh or eloquence was not the thing about him that surprised most strongly or lastingly. Dressed in a barely decent fashion he lived, in the working class quarter, in a room that a poor student would have disdained. Not a painting th... (From: TheAnarchistLibrary.org.)
1913
I mean by individualism a certain method of thought and life. Or perhaps a necessity of thought and life. Do we not live and think in the measure to which we are individualists? What is not individualist in me repeats, obeys, imitates. Even among the most passive there is doubtless a living hour where he sought within himself his reasons to obey like a cadaver. In order to annihilate his spirit, his heart, and his consciousness he had to appeal to his consciousness, his heart, and his spirit. His sole royal gesture was an abdication; his sole manifestation of life was suicide. And yet, in order to cease being a man he had for one minute to perceive that he was a man. The most social of thinkers remain individualists in the measure to... (From: TheAnarchistLibrary.org.)
1896
Back then, Durdonc, the Great Engineer of Europe, believed he had found the principle that would allow him to eliminate all human labor. But his initial experiment killed him before the secret was discovered. Durdonc told himself: The first progress was the invention of tools so that the hand was no longer scraped and scratched and it did not lose its nails in necessary tasks. The second progress was the organization of machines so that the hand no longer worked — it only had to feed coal and other kinds of fuel. Finally, my illustrious Durcar discovered devices that could feed themselves. But all this progress has only shifted the effort since it is still necessary to manufacture machines and the tools used for their manufactu... (From: TheAnarchistLibrary.org.)
1923
Han Ryner’s barrel is set up on the banks of the Seine, not far from the Wine Market. Thus, the rustic habitation seems more justified than the dining habits of its occupant would suggest. Our modern Diogenes is, in fact, if my information is correct, a naturist and water drinker. “I admire him without envying him.” What I admire, however, is his beautiful philosopher’s beard and the succulent honey of his words. When I troubled the sage in his solitary retreat, he did not ask me to stand out of his light... He told me the story of Dion the Golden-mouthed [Dio Chrysostom], a marvelous story that has a share of both epic and symbolic legend: Seeing that the army he was part of was ab... (From: TheAnarchistLibrary.org.)
1919
An individual is a complex, indefinable object. And so only the individual possesses something that can without lying be called existence. As the Cynic philosophers already knew, nothing real, nothing concrete is definable. The necessities of thought, speech, of science and action force us to act as if the definable exists. Let us consent to this, while all the while smiling at the inevitable. But we should never forget that no word can give us the essence of a being, not even my own essence, and that no thought, whatever good will and sympathy might animate it, will ever penetrate the essence of another. Our most beautiful, strongest, most penetrating truths glory — modestly — in being but lesser lies. The ... (From: TheAnarchistLibrary.org.)

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An icon of a baby.
December 7, 1861
Birth Day.

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February, 1938
Death Day.

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April 21, 2020; 1:39:15 PM (UTC)
Added to http://revoltlib.com.

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January 10, 2022; 7:26:45 AM (UTC)
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