Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
July 1. I labor in vain to calm my mind—my soul has been overwhelmed by sorrow and disappointment. Every thing fatigues me—this is a life that cannot last long. It is you who must determine with respect to futurity—and, when you have, I will act accordingly—I mean, we must either resolve to live together, or part for ever, I cannot bear these continual struggles—But I wish you to examine carefully your own heart and mind; and, if you perceive the least chance of being happier without me than with me, or if your inclination leans capriciously to that side, do not dissemble; but tell me frankly that you will never see me more. I will then adopt the plan I mentioned to you—for we must ei... (From: Gutenberg.org.)
1796
I was unwilling to leave Gothenburg without visiting Trolhættæ. I wished not only to see the cascade, but to observe the progress of the stupendous attempt to form a canal through the rocks, to the extent of an English mile and a half. This work is carried on by a company, who employ daily nine hundred men; five years was the time mentioned in the proposals addressed to the public as necessary for the completion. A much more considerable sum than the plan requires has been subscribed, for which there is every reason to suppose the promoters will receive ample interest. The Danes survey the progress of this work with a jealous eye, as it is principally undertaken to get clear of the Sound duty. Arrived at Trolhætt&aeli... (From: Gutenberg.org.)
1793
[Laurvig, Norway] July 14 [1795]. I am now on my journey to Tonsberg. I felt more at leaving my child, than I thought I should—and, whilst at night I imagined every instant that I heard the half-formed sounds of her voice,—I asked myself how I could think of parting with her for ever, of leaving her thus helpless? Poor lamb! It may run very well in a tale, that “God will temper the winds to the shorn lamb!” but how can I expect that she will be shielded, when my naked bosom has had to brave continually the pitiless storm? Yes; I could add, with poor Lear—What is the war of elements to the pangs of disappointed affection, and the horror arising from a discovery of a breach of confidence, that snaps... (From: Gutenberg.org.)
1798
Active as love was in the heart of Maria, the story she had just heard made her thoughts take a wider range. The opening buds of hope closed, as if they had put forth too early, and the the happiest day of her life was overcast by the most melancholy reflections. Thinking of Jemima’s peculiar fate and her own, she was led to consider the oppressed state of women, and to lament that she had given birth to a daughter. Sleep fled from her eyelids, while she dwelt on the wretchedness of unprotected infancy, till sympathy with Jemima changed to agony, when it seemed probable that her own babe might even now be in the very state she so forcibly described. Maria thought, and thought again. Jemima’s humanity had rather been benumbed th... (From: Gutenberg.org.)
1788
In the afternoon the children bounded over the short grass of the common, and walked under the shadow of the mountain till they came to a craggy part; where a stream broke out, and ran down the declivity, struggling with the huge stones which impeded its progress, and occasioned a noise that did not unpleasantly interrupt the solemn silence of the place. The brook was soon lost in a neighboring wood, and the children turned their eyes to the broken side of the mountain, over which ivy grew in great profusion. Mrs. Mason pointed out a little cave, and desired them to sit down on some stumps of trees, whilst she related the promised story. In yonder cave once lived a poor man, who generally went by the name of crazy Robin. In his youth he... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
Parental affection is, perhaps, the blindest modification of perverse self-love; for we have not, like the French two terms (L'amour propre, L'amour de soi meme) to distinguish the pursuit of a natural and reasonable desire, from the ignorant calculations of weakness. Parents often love their children in the most brutal manner, and sacrifice every relative duty to promote their advancement in the world. To promote, such is the perversity of unprincipled prejudices, the future welfare of the very beings whose present existence they imbitter by the most despotic stretch of power. Power, in fact, is ever true to its vital principle, for in every shape it would reign without controul or inquiry. Its throne is built across a dark ... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
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