Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Sunday Morning. I wrote to you yesterday, my ——; but, finding that the colonel is still detained (for his passport was forgotten at the office yesterday) I am not willing to let so many days elapse without your hearing from me, after having talked of illness and apprehensions. I cannot boast of being quite recovered, yet I am (I must use my Yorkshire phrase; for, when my heart is warm, pop come the expressions of childhood into my head) so lightsome, that I think it will not go badly with me.—And nothing shall be wanting on my part, I assure you; for I am urged on, not only by an enlivened affection for you, but by a new-born tenderness that plays cheerly round my dilating heart. I was therefore, ... (From: Gutenberg.org.)
1796
The sea was boisterous, but, as I had an experienced pilot, I did not apprehend any danger. Sometimes, I was told, boats are driven far out and lost. However, I seldom calculate chances so nicely—sufficient for the day is the obvious evil! We had to steer among islands and huge rocks, rarely losing sight of the shore, though it now and then appeared only a mist that bordered the water’s edge. The pilot assured me that the numerous harbors on the Norway coast were very safe, and the pilot-boats were always on the watch. The Swedish side is very dangerous, I am also informed; and the help of experience is not often at hand to enable strange vessels to steer clear of the rocks, which lurk below the water close to the shore. T... (From: Gutenberg.org.)
1793
[Sweden] July 1 [1795]. I labor in vain to calm my mind—my soul has been overwhelmed by sorrow and disappointment. Every thing fatigues me—this is a life that cannot last long. It is you who must determine with respect to futurity—and, when you have, I will act accordingly—I mean, we must either resolve to live together, or part for ever, I cannot bear these continual struggles.—But I wish you to examine carefully your own heart and mind; and, if you perceive the least chance of being happier without me than with me, or if your inclination leans capriciously to that side, do not dissemble; but tell me frankly that you will never see me more. I will then adopt the plan I mentioned to you—for we... (From: Gutenberg.org.)
1798
“My father’s situation was now so distressing, that I prevailed on my uncle to accompany me to visit him; and to lend me his assistance, to prevent the whole property of the family from becoming the prey of my brother’s rapacity; for, to extricate himself out of present difficulties, my father was totally regardless of futurity. I took down with me some presents for my step-mother; it did not require an effort for me to treat her with civility, or to forget the past. “This was the first time I had visited my native village, since my marriage. But with what different emotions did I return from the busy world, with a heavy weight of experience benumbing my imagination, to scenes, that whispered recollections of joy an... (From: Gutenberg.org.)
1788
I have often remarked to you, said Mrs. Mason, one morning, to her pupils, that we are all dependent on each other; and this dependence is wisely ordered by our Heavenly Father, to call forth many virtues, to exercise the best affections of the human heart, and fix them into habits. While we impart pleasure we receive it, and feel the grandeur of our immortal soul, as it is constantly struggling to spread itself into futurity. Perhaps the greatest pleasure I have ever received, has arisen from the habitual exercise of charity, in its various branches: the view of a distressed object has made me now think of conversing about one branch of it, that of giving alms. You know Peggy, the young girl whom I wish to have most about my person; I m... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
That woman is naturally weak, or degraded by a concurrence of circumstances is, I think, clear. But this position I shall simply contrast with a conclusion, which I have frequently heard fall from sensible men in favor of an aristocracy: that the mass of mankind cannot be any thing, or the obsequious slaves, who patiently allow themselves to be penned up, would feel their own consequence, and spurn their chains. Men, they further observe, submit every where to oppression, when they have only to lift up their heads to throw off the yoke; yet, instead of asserting their birthright, they quietly lick the dust, and say, let us eat and drink, for to-morrow we die. Women, I argue from analogy, are degraded by the same propensity to... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
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