Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
H—, August 19, Tuesday. I received both your letters to-day—I had reckoned on hearing from you yesterday, therefore was disappointed, though I imputed your silence to the right cause. I intended answering your kind letter immediately, that you might have felt the pleasure it gave me; but ——— came in, and some other things interrupted me; so that the fine vapor has evaporated—yet, leaving a sweet scent behind, I have only to tell you, what is sufficiently obvious, that the earnest desire I have shown to keep my place, or gain more ground in your heart, is a sure proof how necessary your affection is to my happiness.—Still I do not think it false delicacy, or foolish pride, to wish... (From: Gutenberg.org.)
1796
I left Tonsberg yesterday, the 22nd of August. It is only twelve or thirteen English miles to Moss, through a country less wild than any tract I had hitherto passed over in Norway. It was often beautiful, but seldom afforded those grand views which fill rather than soothe the mind. We glided along the meadows and through the woods, with sunbeams playing around us; and, though no castles adorned the prospects, a greater number of comfortable farms met my eyes during this ride than I have ever seen, in the same space, even in the most cultivated part of England; and the very appearance of the cottages of the laborers sprinkled amid them excluded all those gloomy ideas inspired by the contemplation of poverty. The hay was still bringing in... (From: Gutenberg.org.)
1793
[Copenhagen] September 6 [1795]. I received just now your letter of the 20th. I had written you a letter last night, into which imperceptibly slipt some of my bitterness of soul. I will copy the part relative to business. I am not sufficiently vain to imagine that I can, for more than a moment, cloud your enjoyment of life—to prevent even that, you had better never hear from me—and repose on the idea that I am happy. Gracious God! It is impossible for me to stifle something like resentment, when I receive fresh proofs of your indifference. What I have suffered this last year, is not to be forgotten! I have not that happy substitute for wisdom, insensibility—and the lively sympathies which bind me to my fello... (From: Gutenberg.org.)
1798
“A gentleman of large fortune and of polished manners, had lately visited very frequently at our house, and treated me, if possible, with more respect than Mr. Venables paid him; my pregnancy was not yet visible, his society was a great relief to me, as I had for some time past, to avoid expence, confined myself very much at home. I ever disdained unnecessary, perhaps even prudent concealments; and my husband, with great ease, discovered the amount of my uncle’s parting present. A copy of a writ was the stale pretext to extort it from me; and I had soon reason to believe that it was fabricated for the purpose. I acknowledge my folly in thus suffering myself to be continually imposed on. I had adhered to my resolution not to appl... (From: Gutenberg.org.)
1788
Their dress was soon adjusted, and the girls plucked flowers to adorn themselves, and a nosegay to present to the school-mistress, whose garden was but small. They met the children just released from confinement; the swarm came humming round Mrs. Mason, endeavoring to catch her eye, and obtain the notice they were so proud of. The girls made their best courtesies, blushing; and the boys hung down their heads, and kicked up the dust, in scraping a bow of respect. They found their mistress preparing to drink tea, to refresh herself after the toils of the day; and, with the ease peculiar to well-bred people, she quickly enabled them to partake of it, by giving the tea-board a more sociable appearance. The harvest-home was soon the subject ... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
In the present state of society, it appears necessary to go back to first principles in search of the most simple truths, and to dispute with some prevailing prejudice every inch of ground. To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted, either by the words or conduct of men. In what does man's preeminence over the brute creation consist? The answer is as clear as that a half is less than the whole; in Reason. What acquirement exalts one being above another? Virtue; we spontaneously reply. For what purpose were the pas... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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December 19, 2021; 9:59:39 AM (UTC)
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