Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

Entry 11110

Public

From: holdoffhunger [id: 1]
(holdoffhunger@gmail.com)

../ggcms/src/templates/revoltlib/view/display_childof_people.php

Untitled People Mary Wollstonecraft

Not Logged In: Login?

0
0
Comments (0)
Images (9)
Works (7)
Permalink

On : of 0 Words

About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

Works

Back to Top

This person has authored 0 documents, with 0 words or 0 characters.

1798
Saturday. This is the fifth dreary day I have been imprisoned by the wind, with every outward object to disgust the senses, and unable to banish the remembrances that sadden my heart. How am I altered by disappointment!—When going to ——, ten years ago, the elasticity of my mind was sufficient to ward off weariness—and the imagination still could dip her brush in the rainbow of fancy, and sketch futurity in smiling colors. Now I am going towards the North in search of sunbeams!—Will any ever warm this desolated heart? All nature seems to frown—or rather mourn with me.—Every thing is cold—cold as my expectations! Before I left the shore, tormented, as I now am, by these ... (From: Gutenberg.org.)
1796
Mary Wollstonecraft was born on the 27th of April, 1759. Her father—a quick-tempered and unsettled man, capable of beating wife, or child, or dog—was the son of a manufacturer who made money in Spitalfields, when Spitalfields was prosperous. Her mother was a rigorous Irishwoman, of the Dixons of Ballyshannon. Edward John Wollstonecraft—of whose children, besides Mary, the second child, three sons and two daughters lived to be men and women—in course of the got rid of about ten thousand pounds, which had been left him by his father. He began to get rid of it by farming. Mary Wollstonecraft’s first-remembered home was in a farm at Epping. When she was five years old the family moved to another farm, by the ... (From: Gutenberg.org.)
1793
Wednesday Morning [Paris, Aug. 1793]. You have often called me, dear girl, but you would now say good, did you know how very attentive I have been to the —— ever since I came to Paris. I am not however going to trouble you with the account, because I like to see your eyes praise me; and Milton insinuates, that, during such recitals, there are interruptions, not ungrateful to the heart, when the honey that drops from the lips is not merely words. Yet, I shall not (let me tell you before these people enter, to force me to huddle away my letter) be content with only a kiss of DUTY—you must be glad to see me—because you are glad—or I will make love to the shade of Mirabeau, to whom my heart continuall... (From: Gutenberg.org.)
1798
BY THE EDITOR * * i.e., Godwin [Publisher’s note]. VERY FEW hints exist respecting the plan of the remainder of the work. I find only two detached sentences, and some scattered heads for the continuation of the story. I transcribe the whole. I. “Darnford’s letters were affectionate; but circumstances occasioned delays, and the miscarriage of some letters rendered the reception of wished-for answers doubtful: his return was necessary to calm Maria’s mind.” II. “As Darnford had informed her that his business was settled, his delaying to return seemed extraordinary; but love to excess, excludes fear or suspicion.” The scattered heads for the continuation of the story, are as follow. * ... (From: Gutenberg.org.)
1788
The girls were visibly improved; an air of intelligence began to animate Caroline’s fine features; and benevolence gave her eyes the humid sparkle which is so beautiful and engaging. The interest that we take in the fate of others, attaches them to ourselves;—thus Caroline’s goodness inspired more affection than her beauty. Mary’s judgment grew every day clearer; or, more properly speaking, she acquired experience; and her lively feelings fixed the conclusions of reason in her mind. Whilst Mrs. Mason was rejoicing in their apparent improvement, she received a letter from their father, requesting her to allow his daughters to spend the winter in town, as he wished to procure them the best masters, an advantage that... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
M. Wollstonecraft was born in 1759. Her father was so great a wanderer, that the place of her birth is uncertain; she supposed, however, it was London, or Epping Forest: at the latter place she spent the first five years of her life. In early youth she exhibited traces of exquisite sensibility, soundness of understanding, and decision of character; but her father being a despot in his family, and her mother one of his subjects, Mary, derived little benefit from their parental training. She received no literary instructions but such as were to be had in ordinary day schools. Before her sixteenth year she became acquainted with Mr. Clare a clergyman, and Miss Frances Blood; the latter, two years older than herself; who possess... (From: Gutenberg.org.)

Image Gallery of Mary Wollstonecraft

Chronology

Back to Top
An icon of a baby.
April 27, 1759
Birth Day.

An icon of a gravestone.
September 10, 1797
Death Day.

An icon of a news paper.
December 19, 2021; 9:59:39 AM (UTC)
Added to http://revoltlib.com.

An icon of a red pin for a bulletin board.
January 10, 2022; 1:40:37 PM (UTC)
Updated on http://revoltlib.com.

Comments

Back to Top
0 Likes
0 Dislikes

No comments so far. You can be the first!

Navigation

Back to Top