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A MATTER OF WORDS The word anarchy is as old as the world. It is derived from two ancient Greek words, av (an), apxn (arkhe), and means something like the absence of authority or government. However, for millennia the presumption has been accepted that man cannot dispense with one or the other, and anarchy has been understood in a pejorative sense, as a synonym for disorder, chaos, and disorganization. Pierre-Joseph Proudhon was famous for his quips (such as "property is theft") and took to himself the word anarchy. As if his purpose were to shock as much as possible, in 1840 he engaged in the following dialogue with the "Philistine." "You are a republican." "Republican, yes; but that means nothing. Res publica is 'the State.' Kings, too, are republicans." "Ah well! You are a democrat?" "No." "What! Perhaps you are a monarchist?" "No." "Constitutionalist then?" "God forbid." "Then you are an aristocrat?" "Not at...


This article appears in Anarchy Archives with the permission of the author and New Politics. The Communist Manifesto: Insights and Problems Murray Bookchin [from New Politics, vol. 6, no. 4 (new series), whole no. 24, Winter 1998] Murray Bookchin is the author of numerous books on left social theory and history. His most recent work is The Third Revolution, a three-volume history of popular movements in the revolutionary era, Volumes 1 and 2 of which have recently been published by Cassell. IT IS POLITICALLY RESTORATIVE TO LOOK WITH A FRESH EYE at The Manifesto of the Communist Party (to use its original title), written before Marxism was overlaid by reformist, postmodernist, spiritual, and psychological commentaries. From an examination of... (From : Anarchy Archives.)


Social Democrats in nearly all countries begin to reap what they have sown. For years the propaganda of principles has had to stand back before the reckless strife for votes to conquer political and municipal power, as the phrase goes. Their ranks were swelled on one side by masses of voters, whose real convictions and prejudices remained for the greater part untouched; on the other side, by politicians and self-seeking persons who were on the lookout for a party which would accept them as leaders. Among the inevitable consequences of these superficial flippant tactics are some apparent successes of a kind that makes sincere members of the party blush with shame--like the admission of Millerand, the French Socialist politician, to the Minis... (From : Anarchy Archives.)


FOREWORD Socialism is the future system of industrial society. Toward it America, Europe, Australasia, South Africa and Japan are rapidly moving. Under capitalism today the machines and other means of wealth production are privately owned. Under Socialism tomorrow they will be collectively owned. Under capitalism all popular constitutional government is merely political. Its main purpose is the protection of private property, Industry is at present governed by a few tyrants. Its purpose is to take from the workers as much wealth as possible. Under Socialism industrial government as well as political government will be democratic. Its purpose will be to manage production and to establish and conduct the great social institutions required by ... (From : Anarchy Archives.)

The Boycott and its Limit. [Liberty, December 3, 1887.] London Jus does not see clearly in the matter of boycotting. Every man, it says, has a perfect right to refuse to hold intercourse with any other man or class from whom he chooses to keep aloof. But where does liberty come in when several persons conspire together to put pressure upon another to induce or coerce him (by threats expressed or implied) to refrain also from intercourse with the boycotted man? It is not that the boycotted man has grounds of legal complaint against those who voluntarily put him in coventry. His complaint is against those who compel (under whatsoever sanction) third persons to do likewise. Surely the distinction is specific. Specific, yes, but not rational. The line of real distinction...

Living My Life by Emma Goldman Volume one New York: Alfred A Knopf Inc., 1931. Chapter 7 At the International Socialist Congress held in Paris in 1889 the decision had been made to turn the first of May into a world-wide holiday of labor. The idea caught the imagination of the progressive workers in every land. The birth of spring was to mark the reawakening of the masses to new efforts for emancipation. In this year, 1891, the decision of the Congress was to find wide application. On the first of May the toilers were to lay down their tools, stop their machines, leave the factories and mines. In festive attire they were to demonstrate with their banners, marching to the inspiring strains of revolutionary music and song. Everywhere meetings were to take place to articulate the aspirations of labor. The Latin countries had already begun their preparations. The socia...


Translated and Edited with a Biographical Sketch by K. J. Kenafick TO THE MEMORY OF J. W. (Chummy) FLEMING WHO, FOR NEARLY SIXTY YEARS UPHELD THE CAUSE OF FREEDOM AT THE YARA BANK OPEN AIR FORUM MELBOURNE, AUSTRALIA -- K. J. Kenafick [First published in 1950 by Freedom Press. Scanned in and put in HTML format by Greg Alt (galt@facility.cs.utah.edu) on January 15, 1996. There was no copyright notice found in the 1984 printing by Freedom Press. All of the text except for the footnotes, foreword, and biography were written by Mikhail Bakunin and translated and edited by Kenafick. I have tried to fix all the errors resulting from scanning, but be aware that there are probably a few left{Dana Ward corrected html errors, December, 1999}] Table of... (From : Anarchy Archives.)


Written: August 1907; Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. James Guillaume, Bakunin’s friend and comrade-in-arms, edited the last five volumes of the six-volume French edition of his collected works. Guillaume’s biographical sketch of Bakunin, originally appeared in his introduction to Volume II of that edition. This sketch is a primary source not only on the life of Bakunin, but also on the most significant events in the socialist movement of that period. It incidentally contributes valuable background information for many of the other selections in the present volume. Guillaume, who did not limit himself to recording events but also took part in shaping them, had been inclined toward anarchis... (From : Marxists.org.)

Now and After: The ABC of Communist AnarchismYes, my friend, it has always been so. That is, law and government have always been on the side of the masters. The rich and powerful have always doped you by 'God's will', with the help of the church and the school. But must it always remain so? In olden days, when the people were the slaves of some tyrant - of a czar or other autocrat - the church (of every religion and denomination) taught that slavery existed by 'the will of God,' that it was good and necessary, that it could not be otherwise, and that whoever was against it went against God's will and was a godless man, a heretic, a blasphemer and a sinner. The school taught that this was right and just, that the tyrant ruled by 'the grace of God', that his authority was not to be questioned, and that he was to be served and obeyed. The people believed it and remained slaves. But little by little there arose some men who had come to see that slavery was wrong: that it was not right for...

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