I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
Living My Life by Emma Goldman Volume one New York: Alfred A Knopf Inc.,1931. Chapter 1 It was the 15th of August 1889, the day of my arrival in New York City. I was twenty years old. All that had happened in my life until that time was now left behind me, cast off like a worn-out garment. A new world was before me, strange and terrifying. But I had youth, good health, and a passionate ideal. Whatever the new held in store for me I was determined to meet unflinchingly. How well I remember that day! It was a Sunday. The West Shore train, the cheapest, which was all I could afford, had brought me from Rochester, New York, reaching Weehawken at eight o'clock in the morning. Thence I came by ferry to New York City. I had no friends there, but I carried three addresses, one of a married aunt, one of a young medical student I had met in New Haven a year before, while working in a corset facto...
Godwin, William. Of Population. London: Longman, Hurst, Rees, Orme and Brown, Paternoster Row, 1820. CHAPTER VII. India The history of India bears a striking resemblance to that of China; and therefore it seems necessary to say something on that subject. The learning of the Bramins is not less ancient; and the history of their improvements and their sciences is lost in the abyss of antiquity. The natives of Indostan strongly resemble the Chinese in the unchangeableness of their institutions; what is to-day, equally existed yesterday, and has remained without alteration, as far back as their annals, their laws and their literature can carry us. The Chinese were conquered by the Tartars; but their records present to us the singular spectacles of the conquerors adopting the manners, the customs, and the institutions of the people they conquered. India has been less fortunate. Their Mahometan invaders fixed an empire among them, claiming a superior...
The fundamental error of the reformists is that of dreaming of solidarity, a sincere collaboration, between masters and servants, between proprietors and workers which even if it might have existed here and there in periods of profound unconsciousness of the masses and of ingenuous faith in religion and rewards, is utterly impossible today. Those who envisage a society of well stuffed pigs which waddle contentedly under the ferule of a small number of swineherd; who do not take into account the need for freedom and the sentiment of human dignity; who really believe in a God that orders, for his abstruse ends, the poor to be submissive and the rich to be good and charitable — can also imagine and aspire to a technical organization of p... (From : TheAnarchistLibrary.org.)