Next day at eleven o’clock in the morning Vronsky drove to the station of the Petersburg railway to meet his mother, and the first person he came across on the great flight of steps was Oblonsky, who was expecting his sister by the same train. "Ah! your excellency!" cried Oblonsky, "whom are you meeting?" "My mother," Vronsky responded, smiling, as everyone did who met Oblonsky. He shook hands with him, and together they ascended the steps. "She is to be here from Petersburg today." "I was looking out for you till two o’clock last night. Where did you go after the Shtcherbatskys’?" "Home," answered Vronsky. "I must own I felt so well content yesterday after the Shtcherbatskys’ that I didn’t care to go anywhere." "I know a gallant steed by tokens sure, And by his eyes I know a youth in love," declaimed Stepan Arkadyevitch, just as he had d...
Whatever turn, pacific or warlike, events may take when the time has come for a thorough modification of present conditions, those who will take an active part in the movement will find two different courses open to them; and upon their choice will depend the success or the failure of the attempt. Deeply imbued with the teachings of Political Economy, which has devoted its chief attention to the best means of increasing the intensity of the present capitalist production; accustomed to reason under the open or unspoken presumption that the economical life of a Society cannot but be organized on some kind of wage-system, –most social reformers have built up their schemes of reform on the supposition that our endeavors must be merely dire... (From : AnarchyArchives.)
A Comedy in Four ActsThe entrance hall of a wealthy house in Moscow. There are three doors: the front door, the door of Leoníd Fyódoritch's study, and the door of Vasíly Leoníditch's room. A staircase leads up to the other rooms; behind it is another door leading to the servants' quarters. Scene 1. GREGORY [looks at himself in the glass and arranges his hair, &c.] I am sorry about those mustaches of mine! “Mustaches are not becoming to a footman,” she says! And why? Why, so that any one might see you're a footman,—else my looks might put her darling son to shame. He's a likely one! There's not much fear of his coming anywhere near me, mustaches or no mustaches! [Smiling into the glass] And what a lot of 'em swarm round me. And yet I don't care for any of them as much as for that Tánya. And she only a lady's-maid! Ah well, she's nicer than any young lady. [Smiles] She is a duck! [Liste...
Fellow Laborers, Brothers, Sisters, of the Great Human Family: 'I APPEAR before you not as a silver tongued speaker to tickle your fancies, please your conceits, or to call forth your applause by lofty flights of oratory; but as a cool and deliberate sympathizer in your labors, sufferings, hopes and fears; as one who for years has studied to find out what the matter is in this favored land, that possesses all the elements of prosperity of all other countries in the world; that there can be at the same time creaking warehouses, burdened by the surplus products, and also millions starving. Mothers agonizing for their children who cry for bread they have not to give; fathers desperate and ready for almost anything that promises redress. I come... (From : RevoltLib.com.)
If all Socialists should agree together on the point which we have developed in our last issue, namely, that the wants of all must be the first guiding consideration of any revolutionary movement which has a Socialist character--and we really cannot understand how this can be denied, or even underrated--then they would perceive that the next revolution, if it is guided by Socialist principle, must necessarily drive them to Communism, and Communism drive them to Anarchy. Of course, if we admit that the next revolution will have accomplished its mission as soon as it succeeds in overthrowing the present rulers and proclaims some great industrial undertakings, like railways and mines, the property of a State democraticized a bit--everything be... (From : AnarchyArchives.)
Throughout recent years, a vast amount of money and time and brains has been employed in overcoming sales resistance, i.e. in inducing unoffending persons to waste their money in purchasing objects which they had no desire to possess. It is characteristic of our age that this sort of thing is considered meritorious: lectures are given on salesmanship, and those who possess the art are highly rewarded. Yet, if a moment's consideration is given to the matter, it is clear that the activity is a noxious one which does more harm than good. Some hard-working professional man, for example, who has been saving up with a view to giving his family a pleasant summer holiday, is beset in a weak moment by a highly trained bandit who wants to sell him a ...
We said in our last issue that "Nationalization of Land." if it becomes the watchword of the next movement in this country, will simply mean nothing more than the expropriation of the landed aristocracy, and the seizure of land by the middle classes; the creation of middle-class land proprietors who may prosper for a number of years, and even increase the amount of agricultural produce raised in this country, who will monopolize the land in their turn; while the small land-proprietor will be ruined by competition, taxes, and mortgages. In short, something like what happened in France by the end of the last century, when the soil was also transferred on a large scale from the landed aristocracy to the wealthier farmers and peasants. Is it wo... (From : AnarchyArchives.)
The fundamental error of the reformists is that of dreaming of solidarity, a sincere collaboration, between masters and servants, between proprietors and workers which even if it might have existed here and there in periods of profound unconsciousness of the masses and of ingenuous faith in religion and rewards, is utterly impossible today. Those who envisage a society of well stuffed pigs which waddle contentedly under the ferule of a small number of swineherd; who do not take into account the need for freedom and the sentiment of human dignity; who really believe in a God that orders, for his abstruse ends, the poor to be submissive and the rich to be good and charitable — can also imagine and aspire to a technical organization of p... (From : TheAnarchistLibrary.org.)
THE SCANDINAVIAN DRAMA: HENRIK IBSEN GHOSTS The social and revolutionary significance of Henrik Ibsen is brought out with even greater force in "Ghosts" than in his preceding works. Not only does this pioneer of modern dramatic art undermine in "Ghosts" the Social Lie and the paralyzing effect of Duty, but the uselessness and evil of Sacrifice, the dreary Lack of Joy and of Purpose in Work are brought to light as most pernicious and destructive elements in life. Mrs. Alving, having made what her family called a most admirable match, discovers shortly after her marriage that her husband is a drunkard and a roué. In her despair she flees to her young friend, the divinity student Manders. But he, preparing to save souls, even though they be encased in rotten bodies, sends Mrs. Alving back to her husband and her duties toward her home. Helen Alving is young and immature. Besides, she l...
Translated from the French of JEHAN LE VAGRE. IV. -THE PUBLIC SERVICES. Those who advocate a system of division of products in the future society argue that on the morrow of the Revolution there will not be enough to meet the unlimited wants of all. We believe this to be a mistake. Even to-day, when waste is everywhere to be seen, and when through the sordid calculations of shameless speculators uncultivated land abounds, production so much exceeds consumption that the unemployed are ever increasing their numbers. What then will it be in a society where no one will have any reason for monopolizing because everyone will be sure of having his wants satisfied everyday; in a society where every arm will be productive, where all those who compos... (From : AnarchyArchives.)
Translated from the French Of JEHAN LE VAGRE. I.--AUTHORITY AND ORGANIZATION. Some Anarchists allow themselves to be led into confounding these two very different things. In their hatred of authority, they repel all organization, knowing that the authoritarians disguise under this name the system of oppression which they desire to constitute. Others whilst avoiding falling into this error, go to the other extreme of extolling a thoroughly authoritarian form of organization, which they style anarchist. There is, however, a fundamental difference to be made clear. That which the authoritarians have baptized with the name of' organization is plainly enough a complete hierarchy, making laws, acting instead of and for all, or causing the mass to... (From : AnarchyArchives.)
Translated front the French of JEHAN LE VAGRE. VIII.--HARMONY, SOLIDARITY. In the preceding chapter we have seen that individuals will be able to group themselves and understand each other in the organization which will result from their daily relations without the necessity for any authority existing among them, by the mere fact that those who group themselves will have the same affinities, the same tendencies, the same end in view. It remains for us to see if the groups can continue their existence side by side without hindering, troubling, or lighting each other. We firmly believe it, and we will explain the reasons which, in our opinion, make this belief a certainty. If we study the causes of division which in the present society makes ... (From : AnarchyArchives.)
Translator's Preface Stirner's critics by Max Stirner Szeliga Feuerbach Hess Footnotes Translator's Preface Working on this translation has been a pleasurable challenge for me. Stirner uses straightforward, even fairly simple language, filled with passion and sarcasm, to express ideas that are difficult, though more in the fact that very few people would want to accept their implications than in their complexity. In wrestling with this work, I have had to make decisions about how best to get Stirner's thinking across in English. The purpose of this preface is to explain some of those decisions. One of the central terms in Stirner's thinking is "der Einzige." I have chosen to translate this as "the unique." Some have argued in favor of leavi... (From : Anarchy Archives.)
Still more strange were my dealings with the children. In my rôle as benefactor I paid attention to the children too, wishing to save innocent beings from going to ruin in this den; and I wrote down their names in order to attend to them myself afterwards. Among these children my attention was particularly drawn to Serozha, a boy twelve years old. I sincerely pitied this clever, intelligent lad, who had been living with a bootmaker, and who was left without any place of refuge when his master was put into prison. I wished to do something for him. I will now give the result of my benevolence in his case, because this boy's story will show my false position as a benefactor better than anything else. I took the boy into my house, and lodged him in the kitchen. Could I possibly bring a lousy boy out of a den of depravity to my children? I considered that I had been very kind in having put him where he was, among my...
INTRODUCTORY REMARKS. (A Paper read by Dr. Merlino at the October Freedom Discussion Meeting.) We now enter upon the crucial point of all socialistic systems-the Organization of Labor-the great problem with which we shall be confronted at the breakdown of the capitalistic system. We will first take a general view of what the future organization of labor may be. If we allow a central government, or any authority whatever, to exist and regulate our affairs, we have no natural but an artificial system of production and distribution enforced, a system which will be held by the men who profit by it, as consented to by all members of society, irrevocable at least for a time, and vesting rights in themselves. These rights they will be by and by pr... (From : AnarchyArchives.)
The following text is Stirner's first publication, which previous collections of Stirner's writings do not contain. Review of: Theodor Rohmer: German occupation in the present. Zurich and Winterthur: Publishing house of the literary Comptoirs 1841 in: The railroad. A support leaf for the formed world (Leipzig), 4th Jg., no. 77/78 (28./30.12.1841), S.307-308, 310-312 Max Stirner: "You only have the courage to be destructive" How happy I was as a child to lie on green fields and look up into blue skies. The sweet smells of Spring would waft through the air as dreamed of my bright future. I dreamed of becoming a great man. I would throw fistfuls of gold out of my carriage and masses of poor and stunned people would worship me. I would build fa... (From : Anarchy Archives.)