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This article appears courtesy of Emma Goldman Papers, Manuscripts and Archives Division, The New York Public Library, Astor, Lenox and Tilden Foundations Address to the International Working Men's Association Congress by Emma Goldman Life imposes strange situations on all of us. For forty-eight years I was considered an extremist in our ranks. One who refused to compromise our ideas or tactics for any purpose whatsoever--one who always insisted that the Anarchist aim and methods must harmonize, or the aim would never be achieved. Yet here I am trying to explain the action of our Spanish comrades to the European opponents, and the criticism of the latter to the comrades of the CNT-FAI. In other words, after a lifetime of an ext... (From : Anarchy Archives.)
From the Encyclopedia Britannica
"Anarchism", from The Encyclopedia Britannica, 1910. Peter Kropotkin ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all ... (From : Anarchy Archives.)
Anarchism: Arguments for and against by Albert Meltzer Table of Contents IntroductionInalienable Tenets of AnarchismThe Class StruggleOrganization and AnarchismThe Role of an Anarchist in an Authoritarian SocietyBringing About the New SocietyThe Marxist Criticism of AnarchismThe Social-Democratic Critique of AnarchismThe Liberal-Democratic Objection to AnarchismThe Fascist Objection to AnarchismThe Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an ana (From : Hack.org.)
Introduction by Noam Chomsky "Notes on Anarchism" in For Reasons of State Noam Chomsky, 1970 Transcribed by email@example.com (Bill Lear) A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as a specific and determinate theory of society and social change. The anarchist historian Rudolph Rocker, who presents a systematic conception of the development of anarchist th...
Anarchist Communism (1889) by Johann Most Anarchism is a world view, a philosophy of society; indeed the philosophy of society, for whoever considers the world and human life in their profoundest senses and their complete development, and then decides on the societal form of greatest desirability, cannot but decide for anarchism. Every other form is a half-measure and a patchwork. Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it! Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost. The facts that the struggle for freedom is clearer and stronger than ever befor... (From : Anarchy Archives.)
From: Peter Kropotkin, Kropotkin's Revolutionary Pamphlets. Roger N. Baldwin, editor. Vangaurd Press, Inc. 1927 ANARCHIST COMMUNISM: ITS BASIS AND PRINCIPLES Section ISection IIAdditional Note to "Anarchist Communism" I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common pr... (From : Anarchy Archives.)
ANARCHIST COMMUNISM OR SOCIAL DEMOCRACY. FROM A SOCIAL DEMOCRAT. In the July number of "Freedom" you state in reply to Comrade Underwood, a member of the Social Democratic Federation, that if he or any other Social Democrat will state his objections to Anarchist Communism, you will gladly answer them. Underwood not having sent in his objections, I take this opportunity of stating what I conceive to be some of the serious drawbacks to the realization of your ideals. In the first place, if I understand you rightly, Anarchists are against all laws and government. Now what do we Social Democrats mean by law; a common sense regulation, in conformity, with the best interests of the community, every adult having a v... (From : AnarchyArchives.)
This manuscript is part of the International Institute for Social History's Alexander Berkman archive and appears in Anarchy Archives with ISSH's permission. THE ANARCHIST MOVEMENT TODAY By Alexander Berkman The history of human civilization is not a straight, continuously forward-moving line. Its diagram is a zigzag, now advancing, now retreating. Progress is measured by the distance separating man from his primitive conditions of ignorance and barbarism. At the present time mankind seems to be on the retreat. A wave of reaction is sweeping the countries of Europe; its effects and influence are felt all over the world. There is fascism in Italy, Hitlerism in ... (From : Anarchy Archives.)
From the upcoming "No Gods, No Masters" edited by Daniel Guerin, to be published by AK Press the summer of 1997 Anarchists Behind Bars (Summer 1921) by Gaston Leval Once I discovered that there were so many of our comrades in prison, I arranged, together with the French syndicalist delegates to make overtures to Dzerzhinsky, the People's Commissar for the Interior, implicitly obedient to Lenin. Being wary of me, my fellow delegates chose Joaquin Maurin to speak on behalf of the CNT delegation. Maurin reported back on their first audience. At the sight of the list of the prisoners whose release was being sought, Dzerzhinsky blanched, then went red with fury, arguing that these men were counterrevolutionaries in ca... (From : Anarchy Archives.)
• "...so long as men will be found who want to violate the liberties of others, it is incumbent on these others to defend themselves if they do not wish to be eternally beaten..."
• "..."France," or "Germany," and of other political and national agglomerations—results of historical struggles—as of homogenous ethnographic units, each having its proper interests, aspirations, and mission, in opposition to the interests, aspirations and a mission of rival units. This may be true relatively, so long as the oppressed, and chiefly the workers, have no self-consciousness, fail to recognize the injustice of their oppressors. There is, then, the dominating class only that counts; and this class, owing to its desire to conserve and to enlarge its power, even its prejudices and its own ideas, may find it convenient to excite racial ambitions and hatred, and send its nation, its flock, against "foreign" countries, with a view to releasing them from their present oppressors, and submitting them to its own political economical domination."
• "In all circumstances, it is the duty of the Socialists, and especially of the Anarchists, to do everything that can weaken the State and the capitalist class, and to take as the only guide to their conduct the interest of Socialism; or, if they are materially powerless to act efficaciously for their own cause, at least to refuse any voluntary help to the cause of the enemy, and stand aside to save at least their principles—which means to save the future."