God and the State by Michael Bakunin WITH A PREFACE BY CARLO CAFIERO AND ELISÉE RECLUS First American Edition Price 50 Cents MOTHER EARTH PUBLISHING ASSOCIATION 10 East 125th Street New York City Preface to the First French Edition One of us is soon to tell in all its details the story of the life of Michael Bakunin, but its general features are already sufficiently familiar. Friends and enemies know that this man was great in thought, will, persistent energy; they know also with what lofty contempt he looked down upon wealth, rank, glory, all the wretched ambitions which most human beings are base enough to entertain. A Russian gentleman related by marriage to the highest nobility of the empire, he was one of the first to enter that... (From : Anarchy Archives (The text is from Michael Bakunin....)
Anarchism and Capital Punishment Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. Since the execution of Kemmler, I have seen it stated repeatedly in the press, and especially in the reform press, and even in the Anarchistic press, that the execution was a murder. I have also seen it stated that Capital punishment is murder in its worst form. I should like to know upon what principle of human society these assertions are based and justified. If they are based on the principle that punishment inflicted by a compulsory institution which manufacturers the criminals is worse than the crime punished, I can understand them and in some degree sympathize with them. But in that case I cannot see why capital punishment should be singled out for emphatic and exception...
The Boycott and its Limit. [Liberty, December 3, 1887.] London Jus does not see clearly in the matter of boycotting. Every man, it says, has a perfect right to refuse to hold intercourse with any other man or class from whom he chooses to keep aloof. But where does liberty come in when several persons conspire together to put pressure upon another to induce or coerce him (by threats expressed or implied) to refrain also from intercourse with the boycotted man? It is not that the boycotted man has grounds of legal complaint against those who voluntarily put him in coventry. His complaint is against those who compel (under whatsoever sanction) third persons to do likewise. Surely the distinction is specific. Specific, yes, but not rational. The line of real distinction...