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From the Encyclopedia Britannica
ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to... (From : Anarchy Archives.)
Anarchism: Arguments for and against by Albert Meltzer Table of Contents IntroductionInalienable Tenets of AnarchismThe Class StruggleOrganization and AnarchismThe Role of an Anarchist in an Authoritarian SocietyBringing About the New SocietyThe Marxist Criticism of AnarchismThe Social-Democratic Critique of AnarchismThe Liberal-Democratic Objection to AnarchismThe Fascist Objection to AnarchismThe Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an anarchism of sorts in the peasant movements that struggled against State oppression over the cen... (From : Hack.org.)
There has recently been a renewal of interest in anarchism. Books, pamphlets, and anthologies are being devoted to it. It is doubtful whether this literary effort is really very effective. It is difficult to trace the outlines of anarchism. Its master thinkers rarely condensed their ideas into systematic works. If, on occasion, they tried to do so, it was only in thin pamphlets designed for propaganda and popularization in which only fragments of their ideas can be observed. Moreover, there are several kinds of anarchism and many variations within the thought of each of the great libertarians.
Rejection of authority and stress on the priority of individual judgment make it natural for libertarians to "profess the faith of anti dogmatism." "Let us not become the leaders of a new religion," Proudhon wrote to Marx, "even were it to be the religion of logic and reason." It follows that the views of the libertarians are more varied, more...
Anarchism: A Matter of Words (Where the words "Anarchism" and "Libertarian" come from) From Chapter 1, part 1 of the book "Anarchism", by Daniel Guerin The word anarchy is as old as the world. It is derived from to ancient Greek words, "an", "arkhe^", and means something like the absence of authority or government. However, for millennia the presumption has been accepted that man cannot dispense with one or the other, and anarchy has been understood in a pejorative sense, as a synonym for disorder, chaos, and disorganization. Pierre-Joseph Proudhon was famous for his quips (such as "property is theft") and took to himself the word anarchy. As if his purpose were to shock as much as possible, in 1840 he engaged in ... (From : University of Utah.)
Note: This piece appeared as Vol. 1, No. 6 of Comment: New Perspectives in Libertarian Thought, edited by Murray Bookchin. Anarchism: Past and Present Note: The following issue of COMMENT was presented as a lecture to the Critical Theory Seminar of the University of California at Los Angeles on May 29, 1980. My remarks are intended to emphasize the extreme importance today of viewing Anarchism in terms of the changing social contexts of our era - - not as an ossified doctrine that belongs to one or another set of European thinkers, valuable as their views may have been in their various times and places. Today, more than ever, the viability of Anarchism in America will depend upon its ability to speak directly -- in the language of t... (From : Anarchy Archives.)
This manuscript was provided to Anarchy Archives by the author. The Ghost of Anarcho-Syndicalism by Murray Bookchin One of the most persistent of human frailties is the tendency of individuals and groups to fall back, in times of a terribly fragmented reality, onto obsolete, even archaic ideologies for a sense of continuity and security. Today we find this not only on the right, where people are evoking the ghosts of Nazism and deadly forms of an embattled nationalism, but also on the "left" (whatever that word may mean anymore), where many people evoke ghosts of their own, be they the Neolithic goddess cults that many feminist and ecological sects celebrate or the generally anti-civilizational ambiance that exists among young m... (From : Anarchy Archives.)
This work appears in Anarchy Archives with the permission of Benedict Read, Executor & Trustee, Herbert Read Estate and Trust William Godwin [Herbert Read MS from University of Victoria] In the history of English poetry, no name is more secure than that of Shelley: he ranks with the greatest -- with Spenser, Shakespear, Milton and Wordsworth, and the years only add to the depth of our appreciation of his genius. But Shelley's name is indisociably linked with another name -- the name of a man to whom he owed not only his philosopy of life, but even his personal happiness, for he ran away with the philosopher's daughter. This philosopher was William Godwin, and in his day no man was more famous. His fame rested on one book... (From : Anarchy Archives.)
Selections From the Writings of Benjamin R. Tucker
Vanguard Press, New York, 1926
Kraus Reprint Co., Millwood, NY, 1973.
This essay, which is the clearest statement on the subject that has ever been produced, was written by Mr. Tucker in 1886, in response to an invitation from the editor of the North American Review to furnish him a paper on Anarchism. It was accepted, announced for publication, and was paid for; but it was never printed in that magazine, and, after numerous letters of inquiry had been sent, the manuscript was returned to the author, although the editor of the Review volunteered the declaration that it was the ablest article that he had received during his editorship. It appeared as the leading article in ...
Dear Tucker:(28 ¶ 1)
Since the occasion when you so arbitrarily side-tracked me in the editorial columns of Liberty, certain notions of self-respect in connection with your attitude towards me have bid me pause whenever I attempted to state my present position, and wherein I feel that I have outgrown the partial methods by which you seek to deal with existing social maladjustments. I did send a communication to the Truth Seeker, but Macdonald, though he had just published your communication, chose to even out-do your side-tracking method of discipline by dumpi...
Letter to the American Journal of Sociology Source: Benjamin R.Tucker Papers, New York Public Library;Transcribed: by Mitchell Abidor. Villa “a Lujerneta" Pont Ste Devote Principality of Monaco April 11,1936 To the Editor of the American Journal of Sociology: The University of Chicago Chicago, Ill. Sir: In view of the tissue of falsehoods (I purposely refrain from saying “lies” by the advice of a beloved friend and the cautious Webster) that you have printed about me in your issue of January 1936, there is little wonder that you do not wish to be addressed individually. But, whoever you may be, I shall not allow you to escape responsibility, since I know that the writer knows, and therefore writes with malice ... (From : Marxists.org.)