So I lived, abandoning myself to this insanity for another six years, till my marriage. During that time I went abroad. Life in Europe and my acquaintance with leading and learned Europeans [Footnote: Russians generally make a distinction between Europeans and Russians. - A.M.] confirmed me yet more in the faith of striving after perfection in which I believed, for I found the same faith among them. That faith took with me the common form it assumes with the majority of educated people of our day. It was expressed by the word "progress". It then appeared to me that this word meant something. I did not as yet understand that, being tormented (like every vital man) by the question how it is best for me to live, in my answer, "Live in conformity with progress", I was like a man in a boat who when carried along by wind and waves should reply to what for him is the chief and only question. "whither to steer", by saying, "We are being carried somewhere". I did not...
• "To me a policeman is worse than a criminal, at least than a minor common criminal; a policeman is more dangerous and harmful to society. However, if people do not feel sufficiently protected by the public, no doubt they immediately call for the policeman. Therefore, the only way of preventing the policeman from existing is to make him useless by replacing him in those functions that constitute a real protection for the public."
• "On the contrary, we do not boast that we possess absolute truth; we believe that social truth is not a fixed quantity, good for all times, universally applicable, or determinable in advance, but that instead, once freedom has been secured, mankind will go forward discovering and acting gradually with the least number of upheavals and with a minimum of friction. Thus our solutions always leave the door open to different and, one hopes, better solutions."
• "The authoritarians, the rulers, either believe they hold an infallible formula, or must pretend to hold it, as they intend to lay down and impose the law. However, all history shows that the law's only use is to defend, strengthen and perpetuate the interests and prejudices prevailing at the time the law is made, thus forcing mankind to move from revolution to revolution, from violence to violence."
The use of the strike as an offensive and defensive weapon against Capitalism has been illustrated during the past few weeks by noteworthy revolts of workers in Leeds and London. In the former city -the men have gained what they desired; in the latter they have supplied the capitalist newspapers with some sensational news by which to catch the pence of the multitude, whilst they have practically lost their, cause and allowed a number of the most energetic among them to lose their employment. The reason of this difference of fortune which has befallen the gas workers of Leeds and the postmen and policemen of London is not far to seek. In the Yorkshire town the men were determined and united. Following up the tactics of the Irish peasants whe... (From : AnarchyArchives.)
An Essay
• "Individual property and the principle of authority, in the new disguises of capitalism and parliamentarism, were in that program and had to lead, as has always been the case, to oppression, misery and the dehumanization of the masses."
• "...if one closely examines what happens deep down, in the intimate daily lives of the mass of humanity, one finds that as well as the struggle to snatch better working conditions, the thirst for domination, rivalry, envy and all the unhealthy passions which set man against man, is also valuable work, mutual aid, unceasing and voluntary exchange of services, affection, love, friendship and all that which draws people closer together in brotherhood. And human collectivizes advance or decay, live or die, depending on whether solidarity and love, or hatred and struggle, predominate in the community's affairs; indeed, the very existence of any community would not be possible if the social feelings, which I would call the good passions, were not stronger than the bad."
• "...fortunately there exists in Man another feeling which draws him closer to his neighbor, the feeling of sympathy, tolerance, of love, and, thanks to it, mankind became more civilized, and from it grew our idea which aims at making society a true gathering of brothers and friends all working for the common good."
Part 1 You must often have asked yourselves what is the cause of Anarchism, and why, since there are already so many Socialist schools, it is necessary to found an additional one -- that of Anarchism. In order to answer this question I will go back to the close of last century. You all know the characteristics which marked that epoch: there was all expansion of intelligence a prodigious development of the natural sciences, a pitiless examination of accepted prejudices, the formation of a theory of Nature based on a truly scientific foundation, observation and reasoning. In addition to these there was criticism of the political institutions bequeathed to Humanity by preceding ages, and a movement towards that ideal of Liberty, Equality, and ... (From : Anarchy Archives.)
Political Freedom without economic equality is a pretense, a fraud, a lie; and the workers want no lying. The workers necessarily strive after a fundamental transformation of society, the result of which must be the abolition of classes, equally in economic as in political respects: after a system of society in which all men will enter the world under special conditions, will be able to unfold and develop themselves, work and enjoy the good things of life. These are the demands of justice. But how can we from the abyss of ignorance, of misery and slavery, in which the workers on the land and in the cities are sunk, arrive at that paradise, the realization of justice and manhood? For this the workers have one means: the Association of Counci... (From : Marxists.org.)
Chapter 2. Anarchist Position on the October Revolution On the same day, the Union for Anarcho-Syndicalist Propaganda published a statement in Golos Truda in which it indicated clearly its position on the question of political power. It summed up the situation in two compact paragraphs: “1. Inasmuch as we give the slogan ‘All power to the Soviets’, an entirely different meaning from that which, in our opinion, is given by the Social Democratic Bolshevik Party, ‘called upon by events to lead the movement’; inasmuch as we do not believe in the broad perspectives of a revolution which begins with a political act, that is, by the taking of power; inasmuch as we do not support any action of the masses for political goals and under the control of a political party; and finally, inasmuch as we conceive of an entirely different way, both for the beginning and the subsequent development of a real social revolution,...