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The events of May 4, 1886 were a major influence on the oratory of Voltairine de Cleyre. Following the execution of the Haymarket Martyrs on November 11, 1887, she gave an annual address to commemorate the date of their sacrifice. The following memorial speech was first delivered in Chicago on November 11, 1901. It was subsequently published in Free Society, a Chicago periodical, November 24, 1901. It is reprinted, along with her other Haymarket Memorial speeches, in The First Mayday: The Haymarket Speeches 1895–1910 (Cienfuegos Press, Over-the-water, Sanday, Orkney, KWI7 2BL, UK), 1980. Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and if ... (From : TheAnarchistLibrary.org.)
Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and if my comrades could give their lives for their belief, why, let me give my pride. Yet I would not give it, for personal utterance is of trifling importance, were it not that I think at this particular season it will encourage those of our sympathizers whom the recent outburst of savagery may have disheartened, and perhaps lead some who are standing where I once stood to do as I did later. This is my confession: Fifteen years ago last May when the echoes of the Haymarket bomb rolled through the little Michigan village where I then lived, I, like the rest of the credulous and brutal, read one l... (From : Anarchy Archives.)
I find, in the Contemporary Review for February last, a paper by Mr. Lansdell on 'A Russian Prison,' containing a description of the State prison at the St. Petersburg fortress of St. Peter and St. Paul. This description being, in my opinion, too incomplete to convey a correct idea about the real conditions of prison life in the Russian fortress, and being intended, moreover, to cast a doubt upon other trustworthy information about such parts of the fortress as were not visited by Mr. Lansdell, I desire to give some supplementary information about the fortress which I know from my own experience. At the same time I would avail myself of this opportunity for answering, documents in hand, several questions addressed to me by Mr. Lansdell in t... (From : Anarchy Archives.)
The Great Anarchist Trial: The Haymarket Speeches As Delivered On The Evening Of The Throwing Of The Bomb, At Haymarket Square, Chicago, May 4, 1886, By: August Spies and Albert R. Parsons 1886 Published by the Chicago labor press association Room 17, No, 76 and 78 Fifth Ave., Chicago NOTE. The Chicago Times of August 10 contained the following statements, among others, in regard to the great trial: "The climax in the Anarchist trial was reached yesterday. Schwab, Spies and Parsons told their respective stories to the jury from the witness-chair, to a spell-bound audience of spectators, an amazed jury, and a surprised judge. Parsons was composed and eloquent. His brother, General W. H. Parsons, sat with eyes fixed upon him during the time h... (From : Anarchy Archives.)
This text was taken from In Russian and French Prisons, London: Ward and Downey; 1887. In Russian and French Prisons by P. Kropotkin CHAPTER III THE FORTRESS OF ST. PETER AND ST. PAUL. No Autocracy can be imagined without its Tower or its Bastille. The St. Petersburg Autocracy is no exception to the rule, and it has its Bastille in the Petropavlovskaya Fortress. This fortress, unlike the Bastille of Paris, has nothing particularly gloomy in its outer aspect, nothing striking. Its low granite bastions facing the Neva have a modern appearance; it contains the Mint, a cathedral where the Emperors and their families are buried, several buildings occupied by engineers and military, extensive arsenals in the new Cronwerk in the north; and the ordinary street traffic passes through it in the day-time. But a sensation of horro...
Viola, Bromley, Kent March 5, 1902 My dear friend, I read your letter with a great deal of personal and general interest, and I would like to be able to answer it at length, as well as to discuss one of its essential points, individualism. Maybe someday I will write a few articles on individualism. At any rate, I will try to answer you now without entering into lengthy details. I will start with the central point of your letter, in which you ask why youth is not the same now as it was in 1890-94. According to you, it is because at the time, we were affected by the libertarian movement in art and literature and so forth. Well, we still are. The only difference is that it is they who no longer want us, and that, after having given us several ... (From : Anarchy Archives.)
The use of the strike as an offensive and defensive weapon against Capitalism has been illustrated during the past few weeks by noteworthy revolts of workers in Leeds and London. In the former city -the men have gained what they desired; in the latter they have supplied the capitalist newspapers with some sensational news by which to catch the pence of the multitude, whilst they have practically lost their, cause and allowed a number of the most energetic among them to lose their employment. The reason of this difference of fortune which has befallen the gas workers of Leeds and the postmen and policemen of London is not far to seek. In the Yorkshire town the men were determined and united. Following up the tactics of the Irish peasants whe... (From : AnarchyArchives.)
Some time ago, in one of my essays in "Record of Random Thoughts," I recorded a conversation I had had with a friend. I declared that a museum of the "Cultural Revolution" should be established. I did not have anything specific in mind, no formal project, but I was driven by a strong conviction that such a museum should be found, and it was the responsibility of every Chinese. I had just mentioned this, anticipating that others would add their support. I believe that the many who passed through the crucible of the "Cultural Revolution" could not remain silent. Each individual had a unique experience. But nobody can depict the "cowshed" prison as a paradise, nor depict inhuman massacre as a "Great Proletarian Revolution." Although our opinio... (From : CND.org.)
The Social Democrats have hit on a brilliant idea in turning the Lord Mayor's Show into a graphic picture of the existing inequality in the condition of Englishmen. It is not only telling but showing, the people their strength and their wrongs. Tens of thousands without even the necessaries of life, a few hundreds with wealth to throw away in costly tomfoolery; and the first waiting on the good pleasure of the second for even the right to labor: that is not a thing to be borne in abject patience once it is seen as well as heard. Realized by the oppressed, it means revolt. Revolt; not half-measures of palliation---Eight-hour Bills, Government relief works and the like. Such measures, if they were brought about, could only give unsatisfactory... (From : AnarchyArchives.)
"Discussing the activities and role of the Anarchists in the Revolution, Kropotkin said: 'We Anarchists have talked much of revolutions, but few of us have been prepared for the actual work ,to be done during, the process. I have indicated some things in this relation in my Conquest of Bread. Pouget and Pataud have also sketched a line of action in their work on Syndicalism and the Co-operative Commonwealth. Kropotkin thought that the Anarchists had not given sufficient to the fundamental elements of the social revolution. The real facts in a revolutionary process do not consist so much in actual fighting--that is, merely the destructive phase necessary to clear the way for constructive effort. The basic factor in a revolution is the organi... (From : Anarchy Archives.)