FROM A SOCIAL DEMOCRAT. In the July number of "Freedom" you state in reply to Comrade Underwood, a member of the Social Democratic Federation, that if he or any other Social Democrat will state his objections to Anarchist Communism, you will gladly answer them. Underwood not having sent in his objections, I take this opportunity of stating what I conceive to be some of the serious drawbacks to the realization of your ideals. In the first place, if I understand you rightly, Anarchists are against all laws and government. Now what do we Social Democrats mean by law; a common sense regulation, in conformity, with the best interests of the community, every adult having a voice in the making of the law, such law not to become binding until accep... (From : AnarchyArchives.)
Bill Haywood Remembers the 1913 Paterson Strike Source, William D. Haywood,"On the Paterson Picket Line," International Socialist Review, 13 (June 1913): 850-851. In this excerpt from an article published during the 1913 Paterson Silk Strike by "Big" Bill Haywood, he comments on the women’s role in the strike. Haywood was a founder and national leader of the Industrial Workers of the World (IWW). ...The women have been an enormous factor in the Paterson strike. Each meeting for them has been attended by bigger and bigger crowds. They are becoming deeply interested in the questions of the hour that are confronting women and are rapidly developing the sentiments that go to make up the great feminist movement of the world. With them it is... (From : Rutgers University.)
PREFACE Perhaps the argument most frequently used by conservative believers in the convenient doctrine of leaving things as they are against those engaged in reformatory efforts of a more or less radical nature is that the "spirit and genius of American institutions" do not admit of the assimilation or acceptance of the proposed innovations. Were one to trust them, the "American institutions" are something so clearly defined, finished, and powerful as to absolutely render it impossible for any inconsistent and discordant element to maintain a vigorous existence within the charmed circle which affords chances of life only to what necessarily and logically flows as a consequence from the fundamental principles supporting the peculiar civilization of this "best government on the face of the earth." We are asked to look upon all that "is," if not as unqualifiedly right and perfect, then as relatively so in the sense of its being the unavoidable outcome of primary conditions.
In every revolutionary history three things are to be observed: The preceding state of affairs, which the revolution aims at overthrowing, and which becomes counter-revolution through its desire to maintain its existence. The various parties which take different views of the revolution, according to their prejudices and interests, yet are compelled to embrace it and to use it for their advantage. The revolution itself, which constitutes the solution. The parliamentary, philosophical, and dramatic history of the Revolution of 1848 can already furnish material for volumes. I shall confine myself to discussing disinterestedly certain questions which may illuminate our present knowledge. What I shall say will suffice, I hope, to explain the progress of the Revolution of the Nineteenth Century, and to enable us to conjecture its future. This is not a statement of facts: it is a speculative plan, an intellectual picture of the Revolution.
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 THE GERMAN CRISIS Whosoever mentions the State, implies force, oppression, exploitation, injustice-all these brought together as a system are the main condition of present-day society. The State has never had, and never can have, a morality. Its only morality and justice is its own interest, its existence, and its omnipotence at any price; and before its interest, all interest of humanity must stand in the back-ground. The State is the negation of Humanity. It is this in two ways: the opposite of human freedom and human justice (internally), as well as the forcible disruption of the common solidarity of mankind (externally).The Universal State,... (From : Anarchy Archives.)
Denver is not unlike a prison. Its inhabitants, too, have been sent there "to do time." That which makes the position of the prisoner preferable, is the consolation that the State will feed him and that some day his time will expire. The majority of Denverites have no such cheerful outlook, Although arriving there with hopes of a speedy return, it's usually imprisonment for life. We all know the paralyzing effect of the daily grind for existence, even for most of us who can boast an average physique. How much more paralyzing must it be for those who go to Denver as a last resort to rescue life from its downward path? Under such conditions and in such an atmosphere people are not interested in abstract ideas. "To hell with Bebel's speech," s... (From : Anarchy Archives.)
Translated and Edited with a Biographical Sketch by K. J. Kenafick TO THE MEMORY OF J. W. (Chummy) FLEMING WHO, FOR NEARLY SIXTY YEARS UPHELD THE CAUSE OF FREEDOM AT THE YARA BANK OPEN AIR FORUM MELBOURNE, AUSTRALIA -- K. J. Kenafick [First published in 1950 by Freedom Press. Scanned in and put in HTML format by Greg Alt (galt@facility.cs.utah.edu) on January 15, 1996. There was no copyright notice found in the 1984 printing by Freedom Press. All of the text except for the footnotes, foreword, and biography were written by Mikhail Bakunin and translated and edited by Kenafick. I have tried to fix all the errors resulting from scanning, but be aware that there are probably a few left{Dana Ward corrected html errors, December, 1999}] Table of... (From : Anarchy Archives.)
A Letter From Paris
A new illusion to the fore. When, oh when, we may well ask, shall we see the last? Trades' unionism, cooperation, Socialistic legislation, universal suffrage, labor representation, all have had their day in this or other countries, and have failed to bring about social equality and justice. Now to the great joy of all reactionaries, another failure is about to be added to the list--I mean the Labor Exchange. A few days ago, wandering in the Paris streets, I happened to stop in front of a building which is being adapted for a Labor Exchange. A workman, perceiving the interest with which I watched the work began to talk to me. "Here at last," said he, "is an institution for the benefit of the working classes! Now-a-days the workman out of emp... (From : AnarchyArchives.)
(From our Collectivist Anarchist Correspondent in Barcelona.) As I have spoken in my preceding letters of the Anarchist movement in Spain, I will now say something about the middle-class political situation. We are now living under the regime of the Liberal Monarchy. Sagasta, ex-Minister of the Provisional Government of the Revolution of September 1868, ex-Minister of King Amadeo, ex-Minister of the Republic which survived after the coup d'Etat of January 3, 1874 and prepared the way for the Monarchical Restoration, has been Prime Minister since the death of Alfonso XII. He remains in power, partly because he knew how to elaborate a program of Democratic Monarchy which includes universal suffrage and solves small difficulties while continua... (From : AnarchyArchives.)
The information given in the May and July numbers of Freedom concerning the position of affairs in Spain, we are now able to supplement from a letter we have just received from an Anarchist Communist at Barcelona. Our correspondent says that Spanish parties may roughly he divided into two classes. those that require an Army, a Judicial system and a Government, and those who desire none of these things. The first class, consisting of all the bourgeois parties and one section of the Socialist party, are as follows: The Carlists, whose principles are God, Country and King, Absolute Monarchy and the Denial of all Freedom, the Conservatives, who are now in power, uphold the Constitutional Hereditary Monarchy and Restricted Suffrage, and tolerate... (From : AnarchyArchives.)
FOREWORD France has exhausted the principles that once sustained it. Its conscience is empty, just like its reason. All the famous writers that it has produced in the last half-century,—the de Maisters, the Chateaubriands, the Lamennais, the de Bonalds, the Cousins, the Guizots, the Lamartines, the Saint-Simons, the Michelets, Catholics, eclectics, economists, socialists, and members of parliament,—have not ceased to predict that moral collapse which, thanks to God's mercy, man's foolishness, and the necessity of things, has finally arrived. The philosophers of Germany have echoed the prophets of France, as finally the destiny of our homeland has become common to all the old world; for it is written that as French society is, so... (From : Anarchy Archives.)
Part 1 You must often have asked yourselves what is the cause of Anarchism, and why, since there are already so many Socialist schools, it is necessary to found an additional one -- that of Anarchism. In order to answer this question I will go back to the close of last century. You all know the characteristics which marked that epoch: there was all expansion of intelligence a prodigious development of the natural sciences, a pitiless examination of accepted prejudices, the formation of a theory of Nature based on a truly scientific foundation, observation and reasoning. In addition to these there was criticism of the political institutions bequeathed to Humanity by preceding ages, and a movement towards that ideal of Liberty, Equality, and ... (From : Anarchy Archives.)
II. Replacing the cult of God by respect and love of humanity, we proclaim human reason as the only criterion of truth; human conscience as the basis of justice; individual and collective freedom as the only source of order in society. III. Freedom is the absolute right of every adult man and woman to seek no other sanction for their acts than their own conscience and their own reason, being responsible first to themselves and then to the society which they have voluntarily accepted. IV. It is not true that the freedom of one man is limited by that of other men. Man is really free to the extent that his freedom, fully acknowledged and mirrored by the free consent of his fellowmen, finds confirmation and expansion in their liberty. Man is tr... (From : Anarchy Archives.)
PART 1 That the Governments at present existing ought to be abolished, so that Liberty, Equality, and Fraternity should no longer be empty words but become living realities, and that all forms of government as yet tried have only been so many forms of oppression, and ought to be replaced by a new form of grouping, so far all who have a brain and temperament ever so little revolutionary unanimously agree. In truth one does not need to be much of an innovator in order to arrive at this conclusion; the vices of the governments of today, and the impossibility of reforming them, are too evident to be hidden from the eyes of any reasonable observer. And as regards overturning governments, it is well-known that at certain epochs that can be done w... (From : Anarchy Archives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 Le Reveil du Peuple, for September and October, 1870, published an important summary of an article by Michael Bakunin on the question of the social upheaval. Bakunin denounces all forms of reformist activity as being inimical to the emancipation of the working class, and proceeds to attack those who advocate a mere political revolution, brought about according to the constitutional forms of capitalist society, and through the medium of its parliamentary machine, in opposition to a direct social revolutionary change effected by the workers through the medium of their own political industrial Organization. Bakunin argues that the fact that wages ... (From : Anarchy Archives.)
We spoke last month of the overwhelming importance of spontaneity as an element in human existence, and of the necessity for meeting it with full recognition. Perhaps it seemed to some of our readers that such inquiries were of interest but to students and dreamers; too curious for the needs of common life. Well, the Belgian Workman's Party left all such merely philosophical considerations out of their reckoning when their Executive Council decided that a general strike must be started "to order," at a time when the leaders should have made up their mind that all Was ready. And so, when the spontaneous impulse came to the miners and metalworkers to free themselves this summer from their intolerable slavery, the leaders and wire-pullers of t... (From : AnarchyArchives.)
Its Nature, Object, and Destiny
The Revolution of February raised two leading questions: one economic, the question of labor and property; the other political, the question of government or the State. On the first of these questions the socialistic democracy is substantially in accord. They admit that it is not a question of the seizure and division of property, or even of its repurchase. Neither is it a question of dishonorably levying additional taxes on the wealthy and property-holding classes, which, while violating the principle of property recognized in the constitution, would serve only to overturn the general economy and aggravate the situation of the proletariat. The economic reform consists, on the one hand, in opening usurious credit to competition and thereby ... (From : proudhonlibrary.org.)
I. To most Americans of the classes which consider themselves significant the war brought a sense of the sanctity of the State which, if they had had time to think about it, would have seemed a sudden and surprising alteration in their habits of thought. In times of peace, we usually ignore the State in favor of partisan political controversies, or personal struggles for office, or the pursuit of party policies. It is the Government rather than the State with which the politically minded are concerned. The State is reduced to a shadowy emblem which comes to consciousness only on occasions of patriotic holiday. Government is obviously composed of common and unsanctified men, and is thus a legitimate object of criticism and even contempt. If ... (From : fair-use.org.)
BELGIUM The early days of summer have brought a renewed outbreak of passionate indignation among the Belgian miners against the miseries of the life to which they are condemned. Once again the coal basins are the scene of a strike, which bears the character of an insurrection. Bands of miners are marching through the country inciting their comrades to refuse to work, bridges are destroyed, and traitors' houses tumbled about their ears. Last year when the miners' insurrection was temporarily suppressed, when the more energetic strikers had been shot down, or condemned to long terms of imprisonment, and the order of starvation and despair restored, then certain theorists set with increased good-will about the organization of a labor party. Th... (From : AnarchyArchives.)
I begin with an admission: Regardless of all political and economic theories, treating of the fundamental differences between various groups within the human race, regardless of class and race distinctions, regardless of all artificial boundary lines between woman's rights and man's rights, I hold that there is a point where these differentiations may meet and grow into one perfect whole. With this I do not mean to propose a peace treaty. The general social antagonism which has taken hold of our entire public life today, brought about through the force of opposing and contradictory interests, will crumble to pieces when the reorganization of our social life, based upon the principles of economic justice, shall have become a reality. Peace o... (From : Anarchy Archives.)
With an Introduction by James J. Martin Introduction In reissuing this famous but long-neglected work for the first time in over a century, it is not intended that it furnish a pretext to leap into the complex controversy concerning "women's rights" which has become increasingly intensified in the last fifteen years. The object is rather to bring attention to an undeservedly obscured figure in American intellectual and ideological history, first of all, and to put on the contemporary record one of the overlooked phases of the struggle to achieve equality before the law, especially, for women in the USA. It has been observed that it has become progressively more difficult to write about any phase of this subject recently, as the language of ... (From : crispinsartwell.com.)
What is authority? Is it the inevitable power of the natural laws which manifest themselves in the necessary linking and succession of phenomena in the physical and social worlds? Indeed, against these laws revolt is not only forbidden - it is even impossible. We may misunderstand them or not know them at all, but we cannot disobey them; because they constitute the basis and the fundamental conditions of our existence; they envelop us, penetrate us, regulate all our movements. thoughts and acts; even when we believe that we disobey them, we only show their omnipotence. Yes, we are absolutely the slaves of these laws. But in such slavery there is no humiliation, or, rather, it is not slavery at all. For slavery supposes an external master, a... (From : Flag.Blackened.net.)
From MOTHER EARTH (ed. Emma Goldman) WHY ANARCHISTS DON'T VOTE BY ELISÉE RECLUS EVERYTHING that can be said about the suffrage may be summed up in a sentence. To vote is to give up your own power. To elect a master or many, for a long or short time, is to resign one's liberty. Call it an absolute monarch, a constitutional king, or a simple M.P., the candidate that you raise to the throne, to the seat, or to the easy chair, he will always be your master. They are persons that you put "above" the law, since they have the power of making the laws, and because it is their mission to see that they are obeyed. To vote is befitting of idiots. It is as foolish as believing that men, of the same make as ourselves, will acquire in a moment, at... (From : Anarchy Archives.)
We boast of the age of advancement, of science, and progress. Is it not strange, then, that we still believe in fetish worship? True, our fetishes have different form and substance, yet in their power over the human mind they are still as disastrous as were those of old. Our modern fetish is universal suffrage. Those who have not yet achieved that goal fight bloody revolutions to obtain it, and those who have enjoyed its reign bring heavy sacrifice to the altar of this omnipotent deity. Woe to the heretic who dare question that divinity! Woman, even more than man, is a fetish worshiper, and though her idols may change, she is ever on her knees, ever holding up her hands, ever blind to the fact that her god has feet of clay. Thus woman has b... (From : Anarchy Archives.)