Durruti in the Spanish Revolution — Part 1, Chapter 22 : The Fall of Primo De Rivera

By Abel Paz

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Untitled Anarchism Durruti in the Spanish Revolution Part 1, Chapter 22

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(1921 - 2009)

Abel Paz (1921–2009) was a Spanish anarchist and historian who fought in the Spanish Civil War and wrote multiple volumes on anarchist history, including a biography of Buenaventura Durruti, an influential anarchist during the war. He kept the anarchist tradition throughout his life, including a decade in Francoist Spain's jails and multiple decades in exile in France. (From: Wikipedia.org.)


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Part 1, Chapter 22

CHAPTER XXII. The fall of Primo de Rivera

The only thing revealed by Ascaso and Durruti’s interrogation and Camilo Berneri’s arrest was Mussolini’s obsession with inventing conspiracies and assassination plots. Perhaps the Italian dictator was yearning for those that he couldn’t carry out when he was active in Socialist ranks and tried to pass for a “professional revolutionary” in Switzerland.

Authorities verified the links between Durruti, Ascaso, and Berneri and then deported the latter for entering the country with a false passport. However, they did not expel Ascaso or Durruti, which suggests that members of the Belgian Socialist Party had made efforts on their behalf or that the government simply dismissed the matter as an Italian concern. Both things were probably true, although what is important is that police didn’t bother Ascaso or Durruti any further and that our friends were able to continue their activities in Brussels.

Ascaso and Durruti were always at the center of subversive campaigns. For example, in Brussels, they and exiled Catalanist Colonel Francesc Macià participated in some of the preparations for the plot organized by the Spanish politician José Sánchez Guerra in January 1929. That conspiracy, like all those organized against Primo de Rivera, ended in failure.

The Sánchez Guerra affair was important for the mobilization of CNT and anarchist forces. On February 6, 1929, shortly after the failed uprising, there was an important meeting of anarchist groups in Paris. The central topic of discussion was “The role of the anarchists in light of present events in Spain.” Participants decided that Spanish anarchists living in France should be prepared to cross the border and intervene directly in any rebellion that might break out. They would have to be armed to do so and they entrusted anarchist Erguido Blanco with getting them weapons. We know that Blanco contacted Nestor Makhno, among others, to discuss military questions. While no sources indicate that Blanco went to Brussels, the comrades there must have been informed about the matter. The connections between the militants in the two cities were simply too strong for that not to happen. For example, anarchists in Paris had turned La Voz Libertaria over to their comrades in Brussels due to police harassment in France. Those comrades—Liberto Callejas, Ascaso, and others—published a single issue, the magazine’s third, on September 30, 1929.

Hem Day’s “Mont des Arts” bookstore received anarchist publications from around the world. Ascaso and Durruti visited the shop regularly and of course they paid special attention to literature from Spain. One can imagine how startled they must have been to read the following in Vigo’s Despertar in December 1929: “The Death Certificate Of The CNT.” This was the name of a report from the CNT National Committee, signed by Angel Pestaña and Juan López. It was a pessimistic statement that raised the following question: Why should a National Committee exist if the CNT’s regional committees are so inactive? Militants in Spain immediately sent letters condemning the newspaper for publishing that “vile document.” The debate, which ultimately served to revive the militants, had no source other than Pestaña’s tendency to start debilitating controversies. Ascaso and Durruti probably wrote Ricardo Sanz in Barcelona, asking him for information about the matter and to mobilize the Andalusian immigrants living there. Most of these were working on the construction of the subway and the fact that the Construction Union made Sanz its president suggests that Los Solidarios continued to have an impact in Catalonia’s labor and activist circles, even if many were in exile or imprisoned.

By the end of 1929, it was clear that the dictatorship’s fall was imminent. It would fall not because of popular pressure, but due to internal disintegration and because it had been abandoned by organizations and individuals that once supported it. Indeed, the monarchy itself entered into terminal crisis and the remedies prescribed by the wisest “doctors in politics” only accelerated its demise. Miguel Primo de Rivera’s ridiculous activities, his contradictory policies, and especially his belief in his own popularity precipitated his fall. On January 28, 1930, the dictator gambled his future and lost. The King replaced him with another officer, General Berenguer, and Primo de Rivera fled to Paris.

Everyone thought that this personnel shakeup was extremely significant, but little had changed: the dictatorship still existed, the state’s repressive apparatus continued to operate, and all the suffocating laws remained in force. Spain is a paradoxical country and its complex history has confused more than a few historians, who are often unable to appreciate the deeper context of its political transformations. It is impossible to understand Spanish developments by applying the rules that govern other countries; they are inapplicable because the lower class’s eruption into history always pushes events in unanticipated directions. That constant particular to Spain repeated itself when Miguel Primo de Rivera’s powers were transferred to Dámaso Berenguer. What did Alfonso XIII tell his new Prime Minister? Of course he ordered him to save the monarchy and, when necessary, apply the heavy hand of the state. Anything else, particularly an orientation that suggested tolerance, would contradict the dominant regime. And yet that is exactly what happened. All the passions that the monarchy had suppressed for decades suddenly poured out onto the Hispanic homeland.

Alfonso XIII suspended the 1876 constitution when he handed power to Miguel Primo de Rivera. During the seven years of the dictatorship, the government crushed the freedom of association, the freedom of the press, and numerous individual rights. Could Dámaso Berenguer abruptly reconstruct Spanish society on liberal and democratic bases? Surprisingly, that is what he attempted to do: General Berenguer wanted the country to slowly return to the constitutional norms that had governed it before 1923. But, while pushing the country in that direction, he lost control of events and the reins of power were rung from his hands. The fear previously felt by the working masses now began to haunt government leaders.

We will analyze the effect that the movement of fear on the social scale had on the CNT in order to examine its consequences for Durruti’s life. The Barcelona CNT’s first step after Primo de Rivera fell from power was to publish a newspaper to establish direct contact with the working class. The first issue of the weekly Acción appeared on February 15, 1930. The CNT also held a national meeting, which groups from Asturias, León, Palencia, Aragón, Rioja, Navarre, Catalonia, and Levante attended. There was only one important issue on the agenda: “The reorganization of the CNT and reopening its unions.” Participants knew that it was urgent to rebuild the CNT, although they would have been well-advised to address some of the Confederation’s important internal differences before throwing themselves blindly into the task. Indeed, parallel to the reorganization efforts, there was a conflict between the CNT’s base and its leadership. The National Committee prompted this clash when it established the CNT’s position in that highly politicized moment. It declared:

The CNT will support:

1. All efforts tending toward the convocation of a constituent assembly.

2. The reestablishment of constitutional guarantees and all citizens’ rights.

3. Absolute and rigorous union freedom.

4. Respect for the eight-hour workday and all prior labor victories.

5. Freedom for all social political prisoners and review of their trials.[206]

The CNT, as an organization, had not determined its position on these five issues and yet the National Committee was already defining the body’s stance. Pestaña’s hand was present there.

Activists promptly criticized the National Committee for abusing its power. Although the National Committee tried to explain itself, it was unable to erase the impression of bad-faith maneuvering. This led to yet another series of written debates, which naturally weakened the CNT at a time when it needed all its strength for the enormous tasks of reorganization. The politicians also went into action and Republicans with truly monarchical souls rose to the surface. Miguel Maura and Niceto Alcalá Zamora were the two principle monarchists who passed seamlessly to the Republican camp. Likewise, the celebrated politician José Sánchez Guerra declared his opposition to Alfonso XIII. The liberal Republicans and Socialist Republicans then proclaimed their support for a Republic.

It was a chaotic political moment. Politicians addressed the world and made promises as if they really represented a popular force. The political and ideological madness even infected some of the CNT’s leading men, like Juan Peiró and Pere Foix (Delaville). They signed the “Manifesto of the Catalan Intelligentsia,” a document in which leaders of almost all the Catalan political parties stated that they wanted Spain to become a Republic.

The second issue of the anarchist weekly Tierra y Libertad appeared on April 19, 1930. It depicted the political scene with a satire titled “There are thirty-six parties in Spain.” After listing them, it said: “Thirty-six parties and not one less. We have made a list and see that we presently have thirty- six programs, drafted by figures from the Left, Right, and Center. One needs approximately four and a half hours daily to read the manifestos and proclamations from these political groupings, with the aggravating circumstance that we hardly learn anything. All the appeals and harangues neglect to mention the principal issue: that their authors want to rule us.” [207] Eight days after this article appeared, the CNT held a rally in Barcelona’s Teatro Nuevo on the Paralelo in which two of the orators—Juan Peiró and Angel Pestaña—had been stripped of their right to speak in the CNT’s name. Peiró responded to the sanction quickly. He sent an open letter to Acción resigning from all CNT positions and, shortly thereafter, withdrew his signature from the manifesto. Pestaña’s case was more complex, given his habit of saying one thing and doing another. Nevertheless, he decided to come to the rally. The audience was very large, capable of filling the theater two times over, and attendees affirmed their commitment to completing the reconstruction of the CNT begun in February. Sebastián Clará and Pedro Massoni spoke. The crowd heard Clará and Massoni enthusiastically, Pestaña with less enthusiasm, and there were murmurs of opposition to Juan Peiró’s address. The latter professed his faith in anarcho-syndicalism from the podium and announced that he had retracted his signature from the manifesto. Swept up by the excitement of the moment, the audience cheered Peiró, as if wanting to forgive his blunder in order to focus wholeheartedly on rebuilding the Confederation.

From : TheAnarchistLibrary.org

(1921 - 2009)

Abel Paz (1921–2009) was a Spanish anarchist and historian who fought in the Spanish Civil War and wrote multiple volumes on anarchist history, including a biography of Buenaventura Durruti, an influential anarchist during the war. He kept the anarchist tradition throughout his life, including a decade in Francoist Spain's jails and multiple decades in exile in France. (From: Wikipedia.org.)

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