Free Cities : Communalism and the Left

By Murray Bookchin

Entry 4937

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Untitled Anarchism Free Cities

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(1921 - 2006)

Father of Social Ecology and Anarcho-Communalism

: Growing up in the era of traditional proletarian socialism, with its working-class insurrections and struggles against classical fascism, as an adult he helped start the ecology movement, embraced the feminist movement as antihierarchical, and developed his own democratic, communalist politics. (From: Anarchy Archives.)
• "Or will ecology groups and the Greens turn the entire ecology movement into a starry-eyed religion decorated by gods, goddesses, woodsprites, and organized around sedating rituals that reduce militant activist groups to self-indulgent encounter groups?" (From: "The Crisis in the Ecology Movement," by Murray Bo....)
• "...anarchism is above all antihierarchical rather than simply individualistic; it seeks to remove the domination of human by human, not only the abolition of the state and exploitation by ruling economic classes." (From: "The Ghost of Anarcho-Syndicalism," by Murray Book....)
• "...real growth occurs exactly when people have different views and confront each other in order to creatively arrive at more advanced levels of truth -- not adopt a low common denominator of ideas that is 'acceptable' to everyone but actually satisfies no one in the long run. Truth is achieved through dialogue and, yes, harsh disputes -- not by a deadening homogeneity and a bleak silence that ultimately turns bland 'ideas' into rigid dogmas." (From: "The Crisis in the Ecology Movement," by Murray Bo....)

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Creating Free Cities What would a free municipality look like? What would its basic institutions be? What material, political, and cultural preconditions must be met before we can arrive at them, and who will be the agents for social change? What kinds of movements and political efforts are required to create them? These questions strike to the core of Murray Bookchin’s political project, particularly as he refined it during the 1980s and 1990s. The immediate and ultimate aim of the political approach he advanced is to create free cities or municipalities, and as such it is meant to provide both a clear social ideal as well as a concrete political praxis. By advancing libertarian municipalism, Bookchin hoped to see new civic movem... (From: TheAnarchistLibrary.org.)
Introduction These essays are my final assessment of some 80 years of social reflections on the twentieth century. In a very real sense, they are the product of a lifetime of study and political work, distilled from a remarkable era of revolutionary history that spanned decades of social upheaval, from the 1917 Russian Revolution to the closing years of the twentieth century. I make no pretense to claiming that these essays resolve any of the crises that beset the people who lived out the century. It would be remarkable indeed to know even how to properly define these crises, still less to be capable of solving them. I do not claim to be able to answer all of the questions we face, but they must be considered – hopefully as a basi... (From: TheAnarchistLibrary.org.)
The Ecological Crisis and the Need to Remake Society In addressing the sources of our present ecological and social problems, perhaps the most fundamental message that social ecology advances is that the very idea of dominating nature stems from the domination of human by human. The primary implication of this most basic message is a call for a politics and even an economics that offer a democratic alternative to the nation-state and the market society. I would like to offer a broad sketch of these issues to lay the groundwork for the changes necessary in moving toward a free and ecological society. The Social Roots of the Ecological Crisis First, the most fundamental route to a resolution of our ecological problems is social in char... (From: TheAnarchistLibrary.org.)
Nationalism and the “National Question” One of the most vexing questions that the Left faces (however one may define the Left) is the role played by nationalism in social development and by popular demands for cultural identity and political sovereignty. For the Left of the nineteenth century, nationalism was seen primarily as a European issue, involving the consolidation of nation-states in the heartland of capitalism. Only secondarily, if at all, was it seen as the anti-imperialist and presumably anti-capitalist struggle that it was to become in the twentieth century. This did not mean that the nineteenth-century Left favored imperialist depredations in the colonial world. At the turn of this century, hardly any serious ra... (From: TheAnarchistLibrary.org.)
Nationalism and the Great Revolution During and after the great revolutions in the eighteenth century – particularly the American and the French – expressions redolent with nationalism did not have the meaning they often have today. The word “patriot” was not used to express a special loyalty to a “Fatherland” two centuries ago; the word normally was used in both the American and French revolutions to delegitimate the claim of the monarchy to literally own the countries and colonies it ruled as the personal patrimony of the King and establish the ordinary citizen’s status as a “shareholder” in what had previously been regarded as a royal estate. Accordingly, the American revolutionari... (From: TheAnarchistLibrary.org.)
The Historical Importance of the City I have long argued that libertarian municipalism constitutes the politics of social ecology, notably a revolutionary effort in which freedom is given institutional form in public assemblies that become decision-making bodies. It depends upon libertarian leftists running candidates at the local municipal level, calling for the division of municipalities into wards, where popular assemblies can be created that bring people into full and direct participation in political life. Having democratized themselves, municipalities would confederate into a dual power to oppose the nation-state and ultimately dispense with it and with the economic forces that underpin statism as such. Libertarian municipalism is... (From: TheAnarchistLibrary.org.)
Anarchism as Individualism I have long suspected that anarchism, if thought out to its logical conclusions and reasoned out from its most fundamental roots, is inherently a negative conception of liberty in its most abstract form. Indeed, if the wild mix of anarchists today and yesterday all share one thing in common, it is their rejection of state coercion of the individual. If we take a closer look at anarchism as an ideology, it has followed a careening trajectory. It originated (apart from some precursors) in the 1830s and 1840s as a form of unfettered egoism, a radical demand for personal autonomy. Initially it meant little more than unrelenting resistance to attempts by society and particularly the state to restrict individual lib... (From: TheAnarchistLibrary.org.)
Anarchism, Power, and Government Today, when anarchism has become le mot du jor in radical circles, the differences between a society based on anarchy and one based on the principles of social ecology should be clearly distinguished. Therefore, just as elsewhere I have distinguished between politics and statecraft, I must now also point out the distinction between governments and states. All anarchists, and indeed most left libertarians, dismiss every government as a state. The fact is that no society can exist without an orderly way of administering itself, which necessarily implies administration or regulation of some kind. Not Every Government is a State All states are governments, but not all governments are states. A government ... (From: TheAnarchistLibrary.org.)
The Revolutionary Politics of Libertarian Municipalism Libertarian municipalism is a revolutionary politics, and not a new version of Paul Brousse’s reformist “possibilism” of the 1890s. Libertarian municipalism in no way compromises with parliamentarism, reformist attempts to “improve” capitalism, or the perpetuation of private property. Limited exclusively to the municipality as the locus for political activity, as distinguished from provincial and state governments, not to speak of national and supranational governments, libertarian municipalism is revolutionary to the core, in the very important sense that it seeks to exacerbate the latent and often very real tension between the municipality and the stat... (From: TheAnarchistLibrary.org.)
The Future of the Left By the beginning of the twentieth century, the Left had reached an extraordinary degree of conceptual sophistication and organizational maturity. Generally what was called leftism at that time was socialist, influenced in varying degrees by the works of Karl Marx. This was especially the case in Central Europe, but socialism was also intermixed with populist ideas in Eastern Europe and with syndicalism in France, Spain, and Latin America. In the United States all of these ideas were melded together, such as in Eugene V. Debs’s Socialist Party and in the Industrial Workers of the World (IWW). On the eve of World War One leftist ideas and movements had become so advanced that they seemed positioned to seriousl... (From: TheAnarchistLibrary.org.)
Toward a Communalist Approach There is an urgent need for a new radical approach to adequately address the new economic, ecological, technological, and cultural challenges of contemporary society; it must be one of theory and action, one that will draw on features from classical Marxism, socialism, and anarchism, yet go beyond their historical and theoretical limitations. Conceived as they all were in the socially tumultuous era of industrial revolution, the ideologies of communism, socialism, and the more social versions of anarchism responded with a reasonable degree of adequacy to the challenges of the oppressive and exploitative circumstances and contexts in which they took form. In Marx’s hands, communism provided a philosoph... (From: TheAnarchistLibrary.org.)
[1] The most comprehensive and accessible overview of these ideas is Janet Biehl’s book The Politics of Social Ecology: Libertarian Municipalism (Montréal: Black Rose Books, 1998), a work that Bookchin himself often recommended as the best introduction to his political ideas. [2] The book was originally published by Sierra Club Books (San Francisco) as The Rise of Urbanization and the Decline of Citizenship in 1987; republished by Black Rose Books (Montréal) in 1992 as Urbanization Without Cities: The Rise and Decline of Citizenship; and finally republished in a revised version as From Urbanization to Cities: Toward a Politics of Citizenship, by Cassell (London) in 1995. Despite the fairly dry titles, the book gives a v... (From: TheAnarchistLibrary.org.)

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January 4, 2022; 3:15:19 PM (UTC)
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