Italian Letters, Vols. I and II — Volume 1, Letter 8 : The Count De St. Julian to the Marquis of Pescara, Palermo

By William Godwin

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Untitled Anarchism Italian Letters, Vols. I and II Volume 1, Letter 8

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(1756 - 1836)

Respected Anarchist Philosopher and Sociologist of the Enlightenment Era

: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)


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Volume 1, Letter 8

Letter VIII. The Count de St. Julian to the Marquis of Pescara, Palermo

My dear lord,

Avocations of no agreeable kind, and with which it probably will not be long before you are sufficiently acquainted, have of late entirely engrossed me. You will readily believe, that they were concerns of no small importance, that hindered me from a proper acknowledgment and attention to the communications of my friend. But I will dismiss my own affairs for the present, and make a few of the observations to which you invite me upon the contents of your letters.

Alas! my Rinaldo is so entirely changed since we used to wander together among the groves and vallies, and along the banks of that stream which I now see from my window, that I scarcely know him for the same. Where is that simplicity, where that undisguised attachment to virtue and integrity, where that unaccommodating system of moral truth, that used to live in the bosom of my friend? All the lines of his character seem to suffer an incessant decay. Shall I fear that the time is hastening when that sublime and generous spirit shall no longer be distinguished from the San Severinos, the men of gaiety and pleasure of the age? And can I look back upon this alteration, and apprehensions thus excited, and say, “all this has taken place in six poor months?”

Do not imagine, my dear lord, that I am that severe monitor, that rigid censor, that would give up his friend for every fault, that knows not how to make any allowance for the heedless levity of youth. I can readily suppose a man with the purest heart and most untainted principles, drawn aside into temporary error. Occasion, opportunity, example, an accidental dissipation of mind are inlets to vice, against which perhaps it is not in humanity to be always guarded.

Confidence, my dear friend, unsuspicious confidence, is the first source of error. In favor of the presumptuous man, who wantonly incurs danger and braves temptation, heaven will not interest itself. There can be no mistake more destitute of foundation, than that which supposes man exempt from frailty.

Had not my Rinaldo, trusting too much to his own strength, laid himself open to dangerous associates, he would now have contemplated those actions he has been taught to excuse, with disgust and horror. His own heart would never have taught him that commodious morality he has been induced to patronize. But he feared them not. He felt, as he assured me, that firmness of resolution, and ardor of virtue, that might set these temptations at defiance. Be ingenuous, my friend. Look back, and acknowledge your mistake. Look back, and acknowledge, that to the purest and most blameless mind indiscriminate communications are dangerous.

I had much rather my dear marquis had once deviated from that line of conduct he had marked out to himself, than that he had undertaken to defend the deviation, and exerted himself to unlearn principles that did him honor. You profess to believe that indulgences of this sort are unavoidable, and the temptations to them irresistible. And is man then reduced to a par with the brutes? Is there a single passion of the soul, that does not then cease to be blameless, when it is no longer directed and restrained by the dictates of reason? A thousand considerations of health, of interest, of character, respecting ourselves; and of benefit and inconvenience to society, will be taken into the estimate by the wise and the good man.

But these considerations are superseded by that which cannot be counteracted. And does not the reciprocal power of motives depend upon the strength and vivacity with which they are exhibited to the mind? The presence of a superior would at any time restrain us from an unbecoming action. The sense of a decided interest, the apprehension of a certain, and very considerable detriment, would deprive the most flattering temptation of all its blandishments. And are not this sense and this apprehension in a great degree in the power of every man?

Tell me, my friend; Shall that action which in a woman is the utter extinction of all honor, be in a man entirely faultless and innocent? But the world is not quite so unjust. Such a conduct even in our sex tends to the diminution of character, is considered in the circle of the venerable and the virtuous as a subject of shame and concealment, and if persisted in, causes a person universally to be considered, as alike unfit for every arduous pursuit, and every sublime undertaking.

Is it possible indeed, that the society of persons in the lowest state of profligacy, can be desirable for a man of family, for one who pretends to honor and integrity? Is it possible that they should not have some tendency to pollute his ideas, to debase his sentiments, and to reduce him to the same rank with themselves? If the women you have described irreclaimable, let it at least be remembered that your conduct tends to shut up against them the door of reformation and return, and forces upon them a mode of subsistence which they might not voluntarily have chosen.

Thus much for your first letter. Your second calls me to a subject of greater seriousness and magnitude. My Rinaldo makes hasty strides indeed! Scarcely embarked in licentious and libertine principles, he seems to look forward to the last consummation of the debauchee. Seduction, my dear lord, is an action that will yield in horror to no crime that ever sprang up in the degenerate breast.

But it seems, the action you propose to yourself is divested of some of the aggravations of seduction. I will acknowledge it. Had my friend received this crime into his bosom in all its deformity, dear as he is to me, I would have thrown him from my heart with detestation. Yes, I am firmly persuaded, that the man who perpetrates it, however specious he may appear, was never conscious to one generous sentiment, never knew the meaning of rectitude and integrity, but was at all times wrapped up in that narrow selfishness, that torpid insensibility, that would not disgrace a fiend.

He undermines innocence surrounded with all her guard of ingenuous feelings and virtuous principles. He forces from her station a defenseless woman, who, without his malignant interposition, might have filled it with honor and happiness. He heaps up disgrace and misery upon a family that never gave him provocation, and perhaps brings down the gray hairs of the heads of it to the grave with calamity.

Of all hypocrites this man is the most consummate and the most odious. He dresses his countenance in smiles, while his invention teems with havoc and ruin. He pretends the sincerest good will without feeling one sentiment of disinterested and honest affection. He feigns the warmest attachment that he may the more securely destroy.

This, my friend, is not the crime of an instant, an action into which he is hurried by unexpected temptation, and the momentary violence of passion. He goes about it with deliberation. He lays his plans with all the subtlety of a Machiavel, and all the flagitiousness of a Borgia. He executes them gradually from day to day, and from week to week. And during all this time he dwells upon the luxurious idea, he riots in the misery he hopes to create. He will tell you he loves. Yes, he loves, as the hawk loves the harmless dove, as the tyger loves the trembling kid. And is this the man in whose favor I should ever have been weak enough to entertain a partiality? I would tear him from my bosom like an adder. I would crush him like a serpent.

But your case has not the same aggravations. Here is no father who prizes the honor of his family more than life, and whose heart is bound up in the virtue of his only child. Here is no mother a stranger to disgrace, and who with unremitted vigilance had fought to guard every avenue to the destruction of her daughter. Even the victim herself has never learned the beauty of virgin purity, and does not know the value of that she is about to lose.

And yet, my Rinaldo, after all these deductions, there is something in the story of this uninstructed little innocent, even as stated by him who is ready to destroy her, that greatly interests my wishes in her favor. She does not know it seems all the calamity of the fate that is impending over her. She is blindfolded for destruction. She plays with her ruin, and views with a thoughtless and a partial eye the murderer of her virtue and her happiness.

And, oh, poor helpless nightingale, thought I, How sweet thou sing’st, how near the deadly snare!

But if you do not accept the proposal that is made you, it is but too probable what her fate will be, and how soon the event will take place. And is this an excuse for my friend to offer? Thousands are the iniquities that are now upon the verge of action. An imagination the most fertile in horror can scarcely conceive the crimes that will probably be committed. And shall I therefore with malignant industry forestal the villain in all his black designs? You do not mean it.

Permit me yet to suggest one motive more. A connection like that you have proposed to yourself, might probably make you a father. Of all the charities incident to the human character, those of a parent are abundantly the most exquisite and venerable. And can a man of the smallest sensibility think with calmness, of bringing children into the world to be the heirs of shame? When he gives them life he entails upon them dishonor. The father that should look upon them with joy, as a benefit conferred upon society, and the support of his declining age, regards them with coldness and alienation. The mother who should consider them as her boast and her honor, cannot behold them without opening anew all the sluices of remorse, cannot own them without a blush.

This, my Rinaldo, is what you might do, and in doing it you would perpetrate an action that would occasion to an ingenuous mind an eternal regret. But there is another thing also that you might do, and that a mind, indefatigable in the pursuit of rectitude, as was once that of my friend, would not need to have suggested to it by another. Instead of treasuring up remorse, instead of preparing for an innocent and unsuspecting victim a life of misery and shame, you might redeem her from impending destruction. You might obtain for her an honest and industrious partner, and enable her to acquire the character of a virtuous matron, and a respectable mother of a family.

Reflect for a moment, my dear marquis, on this proposal, which I hope is yet in your power. Think you, that conscious rectitude, that the exultation of your heart when you recollect the temptation you have escaped, and the noble turn you have given it, will not infinitely overbalance the sordid and fleeting pleasure you are able to attain? Imagine to yourself that you see her offspring growing up under the care of a blameless mother, and coming forward to thank you for the benefit you bestowed upon them before they had a being. Is not this an object over which a heart susceptible to one manly feeling may reasonably triumph?

From : TheAnarchistLibrary.org

(1756 - 1836)

Respected Anarchist Philosopher and Sociologist of the Enlightenment Era

: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)

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