Italian Letters, Vols. I and II — Volume 2, Letter 1 : The Marquis of Pescara to the Marquis of San Severino, Cosenza

By William Godwin

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Untitled Anarchism Italian Letters, Vols. I and II Volume 2, Letter 1

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(1756 - 1836)

Respected Anarchist Philosopher and Sociologist of the Enlightenment Era

: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)


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Volume 2, Letter 1

VOLUME II

Letter I. The Marquis of Pescara to the Marquis of San Severino, Cosenza

My dear lord,

I need not tell you that this place is celebrated for one of the most beautiful spots of the habitable globe. Every thing now flourishes. Nature puts on her gayest colors, and displays all her charms. The walks among the more cultivated scenes of my own grounds, and amid the wilder objects of this favored region are inexpressibly agreeable. The society of my pensive and sentimental friend is particularly congenial with the scenery around me. Do not imagine that I am so devoid of taste as not to derive exquisite pleasure from these sources. Yet believe me, there are times in which I regret the vivacity of your conversation, and the amusements of Naples.

Is this, my dear Ferdinand, an argument of a corrupted taste, or an argument of sound and valuable improvement? Much may be said on both sides. Of the mind justly polished, without verging to the squeamish and effeminate, nature exhibits the most delightful sources of enjoyment. He that turns aside from the simplicity of her compositions with disgust, for the sake of the over curious and labored entertainments of which art is the inventor, may justly be pronounced unreasonably nice, and ridiculously fastidious.

But then on the other hand, the finest taste is of all others the most easily offended. The mind most delicate and refined, requires the greatest variety of pleasures. So much for logic. Let me tell you, however, be it wisdom or be it folly, I owe it entirely to you. It is a revolution in my humor, to which I was totally a stranger when I left Palermo.

I have not yet seen this rich and celebrated heiress of whom you told me so much. It is several years since I remember to have been in company where she was, and it is more than probable that I should not even know her. If however I were to give full credit to the rhapsodies of my good friend the count, whose description of her, by the way, has something in it of romantic and dignified, which pleases me better than yours, as luscious as it is, I should imagine her a perfect angel, beautiful as Venus, chaste as Diana, majestic as the mother of the gods, and enchanting as the graces. I know not why, but since I have studied the persons of the fair under your tuition, I have felt the most impatient desire to be acquainted with this nonpareil.

No person however has yet been admitted into the sanctuary of the goddess, except the person destined by the late duke to be her husband. He himself has seen her but for a second time. It should seem, that as many ceremonies were necessary in approaching her, as in being presented to his holiness; and that she were as invisible as the emperor of Ispahan. I am however differently affected by the perpetual conversations of St. Julian upon the subject, than I am apt to think you would be. You would probably first laugh at his extravagance, and then be fatigued to death with his perseverance. For my part, I am agreeably entertained with the romance of his sentiments, and highly charmed with their disinterestedness and their virtue.

Yes, my dear marquis, you may talk as you please of the wildness and impracticability of the sentiments of my amiable solitaire, they are at least in the highest degree amusing and beautiful. There is a voice in every breast, whose feelings have not yet been entirely warped by selfishness, responsive to them. It is in vain that the man of gaiety and pleasure pronounces them impracticable, the generous heart gives the lie to his assertions. He must be under the power of the poorest and most despicable prejudices, who would reduce all human characters to a level, who would deny the reality of all those virtues that the world has idolized through revolving ages. Nothing can be disputed with less plausibility, than that there are in the world certain noble and elevated spirits, that rise above the vulgar notions and the narrow conduct of the bulk of mankind, that soar to the sublimest heights of rectitude, and from time to time realize those virtues, of which the interested and illiberal deny the possibility.

I can no more doubt, than I do of the truth of these apothegms, that the count de St. Julian is one of these honorable characters. He treads without the airy circle of dissipation. He is invulnerable to the temptations of folly; he is unshaken by the examples of profligacy. They are such characters as his that were formed to rescue mankind from slavery, to prop the pillars of a declining state, and to arrest Astera in her re-ascent to heaven. They are such characters whose virtues surprize astonished mortals, and avert the vengeance of offended heaven.

Matilda della Colonna is, at least in the apprehension of her admirer, a character quite as singular in her own sex as his can possibly appear to me. They were made for each other. She is the only adequate reward that can be bestowed upon his exalted virtues. Oh, my Ferdinand, there must be a happiness reserved for such as these, which must make all other felicity comparatively weak and despicable. It is the accord of the purest sentiments. It is the union of guiltless souls. Its nature is totally different from that of the casual encounter of the sexes, or the prudent conjunctions in which the heart has no share. In the considerations upon which it is founded, corporeal fitnesses occupy but a narrow and subordinate rank, personal advantages and interest are admitted for no share. It is the sympathy of hearts, it is the most exalted species of social intercourse.

From : TheAnarchistLibrary.org

(1756 - 1836)

Respected Anarchist Philosopher and Sociologist of the Enlightenment Era

: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)

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