 | Resurrection — Book 2, Chapter 26 : Lydia's AuntBy Leo Tolstoy (1899) |
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| Resurrection — Book 2, Chapter 26 : Lydia's AuntBy Leo Tolstoy (1899) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
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Book 2, Chapter 26
“Yes, that solitary confinement is terrible for the young,” said the aunt, shaking her head and also lighting a cigarette.
“I should say for every one,” Nekhludoff replied.
“No, not for all,” answered the aunt. “For the real revolutionists, I have been told, it is rest and quiet. A man who is wanted by the police lives in continual anxiety, material want, and fear for himself and others, and for his cause, and at last, when he is taken up and it is all over, and all responsibility is off his shoulders, he can sit and rest. I have been told they actually feel joyful when taken up. But the young and innocent (they always first arrest the innocent, like Lydia), for them the first shock is terrible. It is not that they deprive you of freedom; and the bad food and bad air—all that is nothing. Three times as many privations would be easily borne if it were not for the moral shock when one is first taken.”
“Have you experienced it?”
“I? I was twice in prison,” she answered, with a sad, gentle smile. “When I was arrested for the first time I had done nothing. I was 22, had a child, and was expecting another. Though the loss of freedom and the parting with my child and husband were hard, they were nothing when compared with what I felt when I found out that I had ceased being a human creature and had become a thing. I wished to say good-bye to my little daughter. I was told to go and get into the trap. I asked where I was being taken to. The answer was that I should know when I got there. I asked what I was accused of, but got no reply. After I had been examined, and after they had undressed me and put numbered prison clothes on me, they led me to a vault, opened a door, pushed me in, and left me alone; a sentinel, with a loaded gun, paced up and down in front of my door, and every now and then looked in through a crack—I felt terribly depressed. What struck me most at the time was that the gendarme officer who examined me offered me a cigarette. So he knew that people liked smoking, and must know that they liked freedom and light; and that mothers love their children, and children their mothers. Then how could they tear me pitilessly from all that was dear to me, and lock me up in prison like a wild animal? That sort of thing could not be borne without evil effects. Any one who believes in God and men, and believes that men love one another, will cease to believe it after all that. I have ceased to believe in humanity since then, and have grown embittered,” she finished, with a smile.
Shoustova’s mother came in at the door through which her daughter had gone out, and said that Lydia was very much upset, and would not come in again.
“And what has this young life been ruined for?” said the aunt. “What is especially painful to me is that I am the involuntary cause of it.”
“She will recover in the country, with God’s help,” said the mother. “We shall send her to her father.”
“Yes, if it were not for you she would have perished altogether,” said the aunt. “Thank you. But what I wished to see you for is this: I wished to ask you to take a letter to Vera Doukhova,” and she got the letter out of her pocket.
“The letter is not closed; you may read and tear it up, or hand it to her, according to how far it coincides with your principles,” she said. “It contains nothing compromising.”
Nekhludoff took the letter, and, having promised to give it to Vera Doukhova, he took his leave and went away. He sealed the letter without reading it, meaning to take it to its destination.
From : TheAnarchistLibrary.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)
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Book 2, Chapter 26
