 | Resurrection — Part 3, Chapter 10 : Makar DevkinBy Leo Tolstoy (1899) |
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| Resurrection — Part 3, Chapter 10 : Makar DevkinBy Leo Tolstoy (1899) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
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Part 3, Chapter 10
When they had passed the bachelors’ room the sergeant who accompanied Nekhludoff left him, promising to come for him before the inspection would take place. As soon as the sergeant was gone a prisoner, quickly stepping with his bare feet and holding up the chains, came close up to Nekhludoff, enveloping him in the strong, acid smell of perspiration, and said in a mysterious whisper:
“Help the lad, sir; he’s got into an awful mess. Been drinking. To-day he’s given his name as Karmanoff at the inspection. Take his part, sir. We dare not, or they’ll kill us,” and looking uneasily round he turned away.
This is what had happened. The criminal Kalmanoff had persuaded a young fellow who resembled him in appearance and was sentenced to exile to change names with him and go to the mines instead of him, while he only went to exile. Nekhludoff knew all this. Some convict had told him about this exchange the week before. He nodded as a sign that he understood and would do what was in his power, and continued his way without looking round.
Nekhludoff knew this convict, and was surprised by his action. When in Ekaterinburg the convict had asked Nekhludoff to get a permission for his wife to follow him. The convict was a man of medium size and of the most ordinary peasant type, about thirty years old. He was condemned to hard labor for an attempt to murder and rob. His name was Makar Devkin. His crime was a very curious one. In the account he gave of it to Nekhludoff, he said it was not his but his devil’s doing. He said that a traveler had come to his father’s house and hired his sledge to drive him to a village thirty miles off for two rubles. Makar’s father told him to drive the stranger. Makar harnessed the horse, dressed, and sat down to drink tea with the stranger. The stranger related at the tea-table that he was going to be married and had five hundred rubles, which he had earned in Moscow, with him. When he had heard this, Makar went out into the yard and put an ax into the sledge under the straw. “And I did not myself know why I was taking the ax,” he said. “‘Take the ax,’ says he, and I took it. We got in and started. We drove along all right; I even forgot about the ax. Well, we were getting near the village; only about four miles more to go. The way from the cross-road to the high road was up hill, and I got out. I walked behind the sledge and he whispers to me, ‘What are you thinking about? When you get to the top of the hill you will meet people along the highway, and then there will be the village. He will carry the money away. If you mean to do it, now’s the time.’ I stooped over the sledge as if to arrange the straw, and the ax seemed to jump into my hand of itself. The man turned round. ‘What are you doing?’ I lifted the ax and tried to knock him down, but he was quick, jumped out, and took hold of my hands. ‘What are you doing, you villain?’ He threw me down into the snow, and I did not even struggle, but gave in at once. He bound my arms with his girdle, and threw me into the sledge, and took me straight to the police station. I was imprisoned and tried. The commune gave me a good character, said that I was a good man, and that nothing wrong had been noticed about me. The masters for whom I worked also spoke well of me, but we had no money to engage a lawyer, and so I was condemned to four years’ hard labor.”
It was this man who, wishing to save a fellow-villager, knowing that he was risking his life thereby, told Nekhludoff the prisoner’s secret, for doing which (if found out) he should certainly be throttled.
From : TheAnarchistLibrary.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)
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Part 3, Chapter 10
