 | Stories of My Dogs — Chapter 8 : The End Of Bulka And MiltonBy Leo Tolstoy (1888) |
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| Stories of My Dogs — Chapter 8 : The End Of Bulka And MiltonBy Leo Tolstoy (1888) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
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Chapter 8
Bulka and Milton met their death about the same time. The old Cossack did not understand how to treat Milton. Instead of taking him with him only when he went after birds, he tried to make a boar-hunter of him.
That same autumn a sekatch l boar gored him. No one knew how to sew up the wound, and Milton died.
Bulka also did not live long after his rescue from the convicts. Soon after his rescue from the convicts, he began to mope and to lick everything that came in his way. He would lick my hand, but not as in former days when he meant to caress me. He licked long, and energetically thrust out his tongue, and then he began to seize things with his teeth.
Evidently he felt the impulse to bite the hand, but tried to refrain. I did not like to let him have my hand.
1 Sekatch is a two-year-old wild boar, with sharp, straight tusks. AUTHOR'S NOTE.
Then he began to lick my boot and the table leg, and then to bite the boot or the table leg.
This lasted two days, and on the third day he disap- peared, and no one ever saw him or heard of him again.
It was impossible for him to have been stolen, and he could not have run away from me.
Now this happened to be about six weeks after the wolf had bitten him. It must have been that the wolf was quite rabid. Bulka also became rabid and went off. He was afflicted with what hunters call stetchka the first stage of madness. It is said that madness is first shown by spasms in the throat. Rabid animals desire to drink, but are unable, because water makes the spasms more violent. Then they get beside themselves with pain and thirst, and begin to bite.
Probably these spasms were just beginning with Bulka, when he showed such a disposition to lick everything, and then to bite my boot and the table leg.
I traveled over the whole region and made inquiries about Bulka, but I could learn nothing about where he had gone or how he died.
If he had run mad and bitten any one as mad dogs usually do, I should have heard from him. But probably he went out somewhere into the thick woods, and died there alone.
Huntsmen declare that when an intelligent dog is at- tacked by madness, he runs off into the field or woods, and there finds the herb which he needs, rolls over in the dew, and cures himself.
Evidently Bulka did not get well. He never returned, and he disappeared forever.
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian. Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis. Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845... (From: Wikipedia.org.)
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Chapter 8
