The Devil — Chapter 21

By Leo Tolstoy (1889)

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Untitled Anarchism The Devil Chapter 21

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)


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Chapter 21

He threw a newspaper over the revolver.

“Again the same!” said she aghast when she had looked at him. “What is the same?”

“The same terrible expression that you had before and would not explain to me. Jenya, dear one, tell me about it. I see that you are suffering. Tell me and you will feel easier. Whatever it may be, it will be better than for you to suffer so. Don’t I know that it is nothing bad?”

“You know? While...”

“Tell me, tell me, tell me. I won’t let you go.”

He smiled a piteous smile.

“Shall I? — No, it is impossible. And there is nothing to tell.”

Perhaps he might have told her, but at that moment the wetnurse entered to ask if she should go for a walk. Liza went out to dress the baby.

“Then you will tell me? I will be back directly.”

“Yes, perhaps...”

She never could forget the piteous smile with which he said this. She went out.

Hurriedly, stealthily like a robber, he seized the revolver and took it out of its case. It was loaded, yes, but long ago, and one cartridge was missing.

“Well, how will it be?” He put it to his temple and hesitated a little, but as soon as he remembered Stepanida—his decision not to see her, his struggle, temptation, fall, and renewed struggle — — he shuddered with horror. “No, this is better,” and he pulled the trigger...

When Liza ran into the room—she had only had time to step down from the balcony—he was lying face downward on the floor: black, warm blood was gushing from the wound, and his corpse was twitching.

There was an inquest. No one could understand or explain the suicide. It never even entered his uncle’s head that its cause could be anything in common with the confession Eugene had made to him two months previously.

Varvara Alexeevna assured them that she had always foreseen it. It had been evident from his way of disputing. Neither Liza nor Mary Pavlovna could at all understand why it had happened, but still they did not believe what the doctors said, namely, that he was mentally deranged—a psychopath. They were quite unable to accept this, for they knew he was saner than hundreds of their acquaintances.

And indeed if Eugene Irtenev was mentally deranged everyone is in the same case; the most mentally deranged people are certainly those who see in others indications of insanity they do not notice in themselves.

From : TheAnarchistLibrary.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)

(1855 - 1939)

The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)

(1858 - 1938)

Aylmer Maude and Louise Maude were English translators of Leo Tolstoy's works, and Aylmer Maude also wrote his friend Tolstoy's biography, The Life of Tolstoy. After living many years in Russia the Maudes spent the rest of their life in England translating Tolstoy's writing and promoting public interest in his work. Aylmer Maude was also involved in a number of early 20th century progressive and idealistic causes. Aylmer Maude was born in Ipswich, the son of a Church of England clergyman, Reverend F.H. Maude, and his wife Lucy, who came from a Quaker background. The family lived near the newly built Holy Trinity Church where Rev. Maude's preaching helped draw a large congregation. A few of the vicar's earlier sermons were published with stirring titles like Nineveh: A Warning to England!, but later he moved from Evangelical Anglicanism towards the Anglo-Catholic Church Union. After boarding at Christ's Hospital from 1868 to 1874, Aylmer went to study at the Moscow... (From: Wikipedia.org.)

Chronology

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1889
Chapter 21 — Publication.

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June 11, 2021; 5:33:04 PM (UTC)
Added to http://revoltlib.com.

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