The Forged Coupon, And Other Stories : Book 02, Chapter 13

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1912

People

(1828 - 1910) ~ Father of Christian Anarchism : In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From : Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From : "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From : "A Letter to a Hindu: The Subjection of India- Its....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From : "Letter to a Non-Commissioned Officer," by Leo Tol....)

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Book 02, Chapter 13

XIII

NATALIA IVANOVNA SVENTIZKY’S telegram proved useless. The committee appointed to deal with the petitions in the Emperor’s name, decided not even to make a report to the Czar. But one day when the Sventizky case was discussed at the Emperor’s luncheon-table, the chairman of the committee, who was present, mentioned the telegram which had been received from Sventizky’s widow.

“C’est tres gentil de sa part,” said one of the ladies of the imperial family.

The Emperor sighed, shrugged his shoulders, adorned with epaulets. “The law,” he said; and raised his glass for the groom of the chamber to pour out some Moselle.

All those present pretended to admire the wisdom of the sovereign’s words. There was no further question about the telegram. The two peasants, the old man and the young boy, were hanged by a Tartar hangman from Kazan, a cruel convict and a murderer.

The old man’s wife wanted to dress the body of her husband in a white shirt, with white bands which serve as stockings, and new boots, but she was not allowed to do so. The two men were buried together in the same pit outside the church-yard wall.

“Princess Sofia Vladimirovna tells me he is a very remarkable preacher,” remarked the old Empress, the Emperor’s mother, one day to her son: “Faites le venir. Il peut precher a la cathedrale.”

“No, it would be better in the palace church,” said the Emperor, and ordered the hermit Isidor to be invited.

All the generals, and other high officials, assembled in the church of the imperial palace; it was an event to hear the famous preacher.

A thin and gray old man appeared, looked at those present, and said: “In the name of God, the Son, and the Holy Ghost,” and began to speak.

At first all went well, but the longer he spoke the worse it became. “Il devient de plus en plus aggressif,” as the Empress put it afterwards. He fulminated against every one. He spoke about the executions and charged the government with having made so many necessary. How can the government of a Christian country kill men?

Everybody looked at everybody else, thinking of the bad taste of the sermon, and how unpleasant it must be for the Emperor to listen to it; but nobody expressed these thoughts aloud.

When Isidor had said Amen, the metropolitan approached, and asked him to call on him.

After Isidor had had a talk with the metropolitan and with the attorney-general, he was immediately sent away to a friary, not his own, but one at Suzdal, which had a prison attached to it; the prior of that friary was now Father Missael.

From : Gutenberg.org

Chronology

November 30, 1911 :
Book 02, Chapter 13 -- Publication.

February 17, 2017 19:27:09 :
Book 02, Chapter 13 -- Added to http://www.RevoltLib.com.

May 28, 2017 15:35:42 :
Book 02, Chapter 13 -- Last Updated on http://www.RevoltLib.com.

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