The Invaders, and Other Stories — Part 3, Chapter 12

By Leo Tolstoy (1887)

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Untitled Anarchism The Invaders, and Other Stories Part 3, Chapter 12

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)


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Part 3, Chapter 12

The festival was not gay at Pokrovskoé. Notwithstanding the fact that the day was beautiful, the people did not go out to enjoy themselves: the girls did not collect to sing songs: the factory-boys who came out from the city did not play the harmonica or on the balaláïka;[21] they did not jest with the girls. All sat around in the corners; and if they talked, they talked quietly, as though some ill-disposed person were there, and might overhear them.

All day nothing happened. But in the evening, as it grew dusk, the dogs began to howl: and, as though signifying some misfortune, a wind sprang up and howled in the chimneys; and such fear fell upon all the inhabitants of the dvor, that those who had candles lighted them before, it was necessary; those who were alone in any corner went to ask their neighbors to give them a night's lodging where there were more people; and whoever had to go to the stables did not go, and did not hesitate to leave the cattle without fodder that night. And the holy water, which every one keeps in a vial, was all that night in constant requisition. Many were sure that they heard, during the night, some one walking up and down with a heavy tread over the loft; and the blacksmith saw how a serpent flew straight to the loft.

*

None of the family staid in Polikéï's corner. The children and the crazy woman had been carried to other quarters. The dead little baby lay there, however. And there were two old grandmothers and a pilgrim-woman[22] who diligently read the psalter, not for the sake of the child so much as for the solace of all this unhappiness. This was the mistress's desire. These old grandmothers and the pilgrim-woman themselves heard, while one portion of the psalter was read, how the beam above creaked, and some one groaned. When they read the words, "Let God rise up," the sounds ceased.

The joiner's wife asked in one of her cronies; and that night they did not sleep, but drank up enough tea to last her a week. They also heard how the beam creaked, and something sounded like the falling of heavy bags. The muzhíks on guard imparted some courage to the domestics, otherwise they would all have perished with fear. The muzhíks lay in the entry on the hay, and afterwards they also became convinced that they heard marvels in the loft; although that same night they calmly talked about the necruits, munched their bread, combed their hair, and, most of all, filled the entry with that odor peculiar to the muzhíks, so that the joiner's wife, passing by them, spat, and scolded them for foul peasants.

However it was, the suicide all the time was hanging in the loft; and it seemed as if the evil spirit himself that night overshadowed the premises with his monstrous pinions, showing his power, and coming nearer to all these people than ever before. At least, all of them had that impression.

I don't know whether they were right. I am inclined to think that they were entirely * wrong. I think that if some man, that terrible night, had had courage enough to take a candle or a lantern, and blessing himself, or even not blessing himself, with the sign of the cross, had gone to the loft, slowly driving before him, by the flame of the candle, the terror of the night, and lighting up the beams, the sand, the cobweb-garlanded chimney, and the forgotten washing of the joiner's wife,—had gone straight up to Ilyitch, and if, not giving way to the feeling of fear, he had lifted the lantern to the level of his face, then he would have seen the familiar, emaciated body, with the legs touching the floor (the rope had stretched), lifelessly falling to one side, the unbuttoned shirt, under the opening of which his baptismal cross could not be seen, and with the head bent over on the breast, and the good-natured face, with the sightless eyes wide open, and the sweet, guilty smile, and a stern calmness, and silence over all.

Truly the joiner's wife, huddling up in the corner of her bed, with disheveled hair and frightened eyes, telling how she heard what seemed like bags falling, was a far more terrible and fear-inspiring object than Ilyitch, though he had taken off his cross and laid it on a bench.

Above—that is, at the great house—there was the same fear that reigned in the wing. In the lady's room there was an odor of eau de cologne and medicine. Duniasha was melting beeswax, and making a cerate. Why a cerate especialty, is more than I can tell; but I know that a beeswax plaster was always made when the mistress was ill. And now she was so disturbed that she was really ill. Duniasha's aunt had come to spend the night with her, so as to keep her courage up. Four of them were sitting in the girls' sitting-room,—* among them the little maid,—and were quietly conversing.

"Who is going after the oil?" asked Duniasha.

"I wouldn't go, not for any thing, Avdót'ya Mikolávna," said the second girl in atone of determination.

"Come now, go with Aksiutka."

"I will run alone. I ain't afraid of nothing," said Aksiutka, "but she's afraid of every thing."

"Well, then, go ahead, dear; borrow it of the old granny Anna, and don't spill it," said Duniasha.

Aksiutka lifted her skirt with one hand, and though on account of this she could not swing both arms, she swung one twice as violently across the line of her direction, and flew off. It was terrible to her; and she felt that if she should see or hear any thing whatsoever, even though it were her own mother, she should fall with fright. She flew, with her eyes shut, over the well-known path.

[21] A sort of primitive guitar, with long neck, and short three-cornered sounding-board, strung with two or three strings, and thrummed with the fingers.

[22] stránnitsa.

(Source: Published by Thomas Y. Crowell & Co., New York, 13 Astor Place, 1887.)

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)

(2000 - 1935)

Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian. Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis. Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845... (From: Wikipedia.org.)

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1887
Part 3, Chapter 12 — Publication.

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June 9, 2021; 6:05:17 PM (UTC)
Added to http://revoltlib.com.

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June 9, 2021; 6:55:40 PM (UTC)
Updated on http://revoltlib.com.

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