The Law of Violence and the Law of Love — Chapter 18

By Leo Tolstoy (1908)

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Untitled Anarchism The Law of Violence and the Law of Love Chapter 18

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)


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Chapter 18

‘The Creator himself pre-ordained that the criterion of all human behavior was not profit but justice, and on the strength of this all efforts to define levels of profit are always useless. Not one person has ever known, or can know, what the final results of a certain action, or series of actions, will be, either for himself or for others. But each one of us can know which action is just and which is not. And likewise, we can all know that the consequences of justice will, at the end of the day, be as good for ourselves as for others, although it is beyond our power to say beforehand what this good will be and of what it will consist.’ (John Ruskin)

‘And you will know the truth and the truth will make you free’ (John, VIII, 32)

‘Man thinks therefore he is. It is clear that he must think rationally. A rationally thinking person thinks first of all about the purpose for which he must live; he thinks about his soul and about God. Just look at what worldly people think about; of anything but that. They think about dancing, about music and singing and similar entertainments; they think about buildings, about wealth, about power; they envy kings and the rich. But they never think about what it means to be a human.’ (Pascal)

All you suffering people of the Christian world, both rulers and rich and poor and oppressed, need only free yourselves from the deception of false Christianity and government (concealing what Christ revealed to you and what your reason and your heart needs) and it will become clear to you that it is in yourselves and only in yourselves that you will find the cause of all the bodily suffering (want), and spiritual suffering (awareness of injustice, envy and annoyance) that torments you – the oppressed and poor. And that it is also in yourselves, the rich and powerful, that you will find the cause of those fears, pangs of conscience and awareness of the sinfulness of your lives, all of which disturbs you, in varying degrees according to your moral sensitivity.

Understand, all of you, that you were born neither to be slaves, nor to be masters; that you are free people, but that you only become free and rational when you fulfill the supreme law of life. This law has been revealed to you, and you need only discard those lies which conceal it from you to be able to see clearly of what this law consists and in what your happiness consists. This law consists in love, and well-being is only found in the fulfillment of this law. Realize it and you will become truly free and acquire everything that you now vainly seek through those complicated means to which you are attracted by confused and corrupted men, who believe in nothing.

‘Come unto me, all you that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls. For my yoke is easy, and my burden is light’ (Matt., 1, 28–31). You will be saved and delivered from the evil you endure and receive the true well-being you so clumsily strive after, not through personal desire, nor envy, nor through adherence to a party program; nor through hatred, indignation or the pursuit of fame, nor even through a sense of justice, and above all not through troubling yourselves about the organization of other people’s lives. However strange it may seem, it is only through an activity within your own soul, involving no external aim and no consideration of what might come of it.

Understand that the assumption that a man may organize the lives of others is a crude superstition that people have only accepted because of its antiquity. And understand that those who are preoccupied with organizing the lives of others, be they monarchs, presidents and ministers, or spies and executioners, or members and leaders of a party, or dictators, understand that these people manifest nothing worthy – as people seem to think – but, to the contrary, are pitiable, deeply misled people, preoccupied with a task that is not only vain and stupid, but is one of the most horrible things man can choose to do.

People are already recognizing the pitiful degradation of a spy, or executioner, and are starting to feel the same about the police force, police agents, and even to some extent about the army; but they have not yet begun to feel this about judges, senators, ministers, political leaders and revolutionaries. And yet the work of the senator, the minister, the monarch, and the leaders of political parties is just as base, vile and alien to human nature and, perhaps, even worse than the task of the executioner or spy, since it is just the same, but covered in hypocrisy.

Understand then, all of you, especially you young ones, that to dedicate your lives, or even to occupy yourselves with the forcible construction of other people’s lives, according to your own ideas, is not just a primitive superstition, but a vile, criminal affair, destructive to the soul. Realize that the desires of an enlightened soul for the welfare of others is in no way satisfied by vainly organizing their lives through violence, but that it is only achieved through one’s own inner work – the only thing where man has complete freedom and control. Only this task, increasing the love within oneself, can enhance the satisfaction of this desire. You must understand that no activity aimed at the organization of other people’s lives through coercion can enhance people’s welfare, but is always a more or less consciously hypocritical deceit used to cover up men’s basest desires: vanity, pride and self-interest, under the guise of personal dedication to mankind.

Understand this, especially you young ones, the generation of the future, and cease, as the majority of us are doing at the moment, to search for illusory happiness in creating people’s welfare by participating in the administration of the State, or judiciary, or by instructing others and, in order to do so, by entering perverting institutions (namely schools and universities) where you are trained in vanity, self-importance and pride. Cease participating in the various organizations whose aim is supposedly to further the welfare of the masses, and seek only that one thing that is always necessary and within the reach of us all, and which gives the greatest well-being to ourselves, and is the most likely thing to enhance the welfare of our neighbors. Seek this one thing within yourselves: an increase of love through eradicating all the mistakes, sins and passions which hinder its manifestation and you will further the well-being of the people in the most effective way. Understand that for the people of today the fulfillment of the supreme law of love now known to us (which excludes violence) is as unavoidable as is the law of migration and nest-building for birds, and the law of feeding on grass for herbivorous animals, and on meat for carnivorous ones; and that every transgression of this law is detrimental to us.

Just understand this and dedicate your life to this joyous work; only begin to do this and you will instantly realize that it is this, and only this, which can lead to that improvement of life for all, for which you strive so vainly and along such mistaken paths. Realize that man’s welfare lies only in unity and that unity cannot be attained through violent means. Unity will only be achieved when, without thinking about unity, each person thinks only of fulfilling the law of life. And it is only the SUPREME law of life, one and the same for us all, that unites people.

The supreme law of life revealed by Christ is now clear to man and unity will only be achieved through following it, until there appears a new law that is even closer and dearer to the hearts of man.

From : Wikisource.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)

Chronology

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1908
Chapter 18 — Publication.

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July 18, 2021; 4:44:52 PM (UTC)
Added to http://revoltlib.com.

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