The Light Shines in Darkness — Act 3, Scene 1

By Leo Tolstoy (1890)

Entry 10237

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Untitled Anarchism The Light Shines in Darkness Act 3, Scene 1

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)


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Act 3, Scene 1

The scene is laid in Moscow. A large room. In it a carpenter’s bench; a table with papers on it; a book-cupboard; a looking-glass and pictures on the wall behind, with some planks leaning in front of them. A Carpenter and Nicholas Ivánovich wearing a carpenter’s apron are working at the bench, planing.

NICHOLAS IVÁNOVICH [takes a board from the vice] Is that all right?

CARPENTER [setting a plane] Not quite, you must do it more boldly—like this.

NICHOLAS IVÁNOVICH. It is easy to say boldly, but I can’t manage it.

CARPENTER. But why should your honor trouble to learn to be a carpenter? There are such a lot of us nowadays that we can hardly get a living as it is.

NICHOLAS IVÁNOVICH [at work again] I’m ashamed to lead an idle life.

CARPENTER. Yours is that kind of position. God has given you property.

NICHOLAS IVÁNOVICH. That’s just where it is. I don’t believe that God gave it, but that some of us have taken it, and taken it from our brother men.

CARPENTER [taken aback] That’s so! But still you’ve no need to do this.

NICHOLAS IVÁNOVICH. I understand that it must seem strange to you that while living in this house where there is such superfluity, I should wish to earn something.

378 CARPENTER [laughs] No. Everybody knows that gentlefolk want to master everything. Well, now go over it again with the smoothing plane.

NICHOLAS IVÁNOVICH. You won’t believe me and will laugh, but still I must tell you that formerly I was not ashamed to live in this way, but now that I believe in Christ’s law, which tells us we are all brothers—I am ashamed to live so.

CARPENTER. If you are ashamed of it, give away your property.

NICHOLAS IVÁNOVICH. I wanted to, but failed, and gave it to my wife.

CARPENTER. But after all it would not be possible for you to do it—you are too used to comforts.

[Voice outside the door] Papa, may I come in?

NICHOLAS IVÁNOVICH. You may, you always may.

Enter Lyúba.

LYÚBA. Good-day, Jacob!

CARPENTER. Good-day, Miss!

LYÚBA. Borís has gone to his regiment. I am afraid of what he may do or say there. What do you think?

NICHOLAS IVÁNOVICH. What can I think? He will do what is natural to him.

LYÚBA. It is awful. He has such a short time to serve[33] and may go and ruin his whole life.

NICHOLAS IVÁNOVICH. He did well not to come to see me. He understands that I can’t say anything to him but what he knows himself. He told me that he handed in his resignation because he sees that not only is there no more immoral, lawless, cruel and brutal occupation than this one, the object of which is to kill, but also that there is nothing more degrading and mean than to have to submit implicitly to any man of higher rank who happens to come along. He knows all that.

379 LYÚBA. That’s just why I am afraid. He knows that, and may want to take some action.

NICHOLAS IVÁNOVICH. His conscience—the God that dwells within him—will decide that. Had he come to me I should have given him only one piece of advice: not to do anything in which he is guided by his reason alone—nothing is worse than that—but only to act when his whole being demands it. Now I, for instance, wished to act according to Christ’s injunction: to leave father, wife and children and to follow Him, and I left home, but how did it end? It ended by my coming back and living with you in luxury in town. Because I was trying to do more than I had strength for, I have landed myself in this degrading and senseless position: I wish to live simply and to work with my hands, but in these surroundings, with lackeys and porters, it seems a kind of affectation. I see that, even now, Jacob Nikonórych is laughing at me.

CARPENTER. Why should I laugh? You pay me, and give me my tea. I am grateful to you.

LYÚBA. I wonder if I had not better go to him.

NICHOLAS IVÁNOVICH. My dear, my darling, I know you find it hard and are frightened, though you should not be so. After all, I am a man who understands life. Nothing evil can happen. All that appears evil really makes one’s heart more joyful; only understand that a man who has started on that path will have to choose, and it sometimes happens that God’s side and the Devil’s weigh so equally that the scales oscillate, and it is then that the great choice has to be made. At that point any interference from outside is terribly dangerous and tormenting. It is as though a man were making such terrible efforts to draw a weight over a ridge that the slightest touch would cause him to break his back.

LYÚBA. Why should he suffer so?

NICHOLAS IVÁNOVICH. That is as though a mother were to ask why she should suffer. There can be no childbirth 380without suffering, and it is the same in spiritual life. One thing I can tell you. Borís is a true Christian, and consequently is free, and if you cannot as yet be like him, or believe in God as he does, then believe in God through him.

MARY IVÁNOVNA [behind door] May I come in?

NICHOLAS IVÁNOVICH. You may always come in. What a reception I’m having here to-day.

MARY IVÁNOVNA. Our priest, Vasíly Nikonórovich, has come. He is going to the Bishop, and has resigned his living!

NICHOLAS IVÁNOVICH. Impossible!

MARY IVÁNOVNA. He is here! Lyúba, go and call him! He wants to see you. [Exit Lyúba]. I had another reason for coming. I want to speak to you about Ványa. He behaves abominably, and does his lesson so badly that he can’t possibly pass; and when I speak to him he is rude.

NICHOLAS IVÁNOVICH. Mary, you know I am out of sympathy with the whole manner of life you are all leading, and with the education you are giving to the children. It is a terrible question for me, whether I have a right to see them perishing before my very eyes …

MARY IVÁNOVNA. Then you should suggest something else, something definite. But what do you offer?

NICHOLAS IVÁNOVICH. I cannot say what. But can only say that first we should get rid of all this depraving luxury.

MARY IVÁNOVNA. So that they should become peasants! I cannot agree to that.

NICHOLAS IVÁNOVICH. Then don’t consult me. The things that grieve you are natural and inevitable.

Enter Priest and Lyúba. The Priest and Nicholas Ivánovich kiss[34] one another.

381 NICHOLAS IVÁNOVICH. Is it possible that you have thrown it all up?

PRIEST. I could stand it no longer.

NICHOLAS IVÁNOVICH. I did not expect it so soon.

PRIEST. But it was really impossible. In our calling we cannot be indifferent. We have to hear confessions, and to administer the Sacrament, and when once one has become convinced that it is all not true …

NICHOLAS IVÁNOVICH. Well, and what now?

PRIEST. Now I am going to the Bishop to be questioned. I am afraid he will exile me to the Solovétsk Monastery. At one time I thought of asking you to help me to escape abroad, but then I considered that it would seem cowardly. Only, there is my wife!

NICHOLAS IVÁNOVICH. Where is she?

PRIEST. She has gone to her father’s. My mother-in-law came and took our boy away. That hurt me very much. I should much like … [pauses, restraining his tears].

NICHOLAS IVÁNOVICH. Well, may God help you! Are you staying with us?

PRINCESS [running into the room] There now, it has happened. He has refused to serve, and has been put under arrest. I have just been there but was not admitted. Nicholas Ivánovich, you must go.

LYÚBA. Has he refused? How do you know?

PRINCESS. I was there myself! Vasíly Andréevich, who is a Member of the Council, told me all about it. Borís just walked in and told them he would serve no longer, would take no oath, and in fact said everything Nicholas Ivánovich has taught him.

NICHOLAS IVÁNOVICH. Princess! Can such things be taught?

PRINCESS. I don’t know. Only this is not Christianity! What is your opinion, Father?

PRIEST. I am no longer “Father.”

382 PRINCESS. Well, all the same. However, you are also one of them! No, I cannot leave things in this state. And what cursed Christianity it is that makes people suffer and perish. I hate this Christianity of yours. It’s all right for you, who know you won’t be touched; but I have only one son, and you have ruined him!

NICHOLAS IVÁNOVICH. Do be calm, Princess.

PRINCESS. Yes you, you have ruined him! And having ruined him, you must save him. Go and persuade him to abandon all this nonsense. It’s all very well for rich people, but not for us.

LYÚBA [crying] Papa, what can be done?

NICHOLAS IVÁNOVICH. I will go. Perhaps I can be of some use. [Takes off his apron].

PRINCESS [helping him on with his coat] They would not let me in, but now we will go together and I shall get my way. [Exeunt].

Curtain.

From : TheAnarchistLibrary.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)

Chronology

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1890
Act 3, Scene 1 — Publication.

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June 12, 2021; 6:18:02 PM (UTC)
Added to http://revoltlib.com.

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