 | The Teaching of Christ Narrated for Children — Chapter 35By Leo Tolstoy (1908) |
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| The Teaching of Christ Narrated for Children — Chapter 35By Leo Tolstoy (1908) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
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Chapter 35
And Jesus told another parable about the same. He said: “One man had two sons; and the youngest son wanted to separate from the father and said: ‘Father, give me my share.’ And the father gave him his share. This young son took his share and went off to foreign land. And at the foreign land, he had wasted all his possessions and began to live in poverty. And fell so low that he had to take the job to feed swine. And the only food he ate was acorns, the same that pigs ate. And the he pondered about his life and said to himself: why have I walked away from my father. My father had a lot of everything, even my father’s workers eat well. But I'm here eat the same food as pigs. I better go to my father, bow to him in the feet and say: ‘Father, I am guilty before you and don’t deserve to be your son. Take me as your worker at least.’ He thought so and went to his father. And when he approached the house, his father saw him, recognized him, and went out to meet him, hugged and kissed him. And the son said: ‘Father, I am guilty before you, I don’t deserve to be your son.’ Father did not answer these words, but only ordered workers to bring the best clothes and good boots, and told his son to get dressed in everything good. And also his father commanded to kill the best calf. And when all was ready, the father told his household: ‘this son of mine was dead, but now he became alive; he was lost but now is found. Let us celebrate this happiness.’ And when everybody sat at the table, the older son came from the field and saw that they celebrated something at the house; he called a worker and asked: ‘What are we celebrating?’ And the worker said: ‘Didn't you hear - your brother is back, and your father rejoices.’ The older brother got offended and didn’t go into the house. And his father came out to him and began to call him. But the older son didn’t come and said to his father: ‘For how many years I’ve been working for you, and there was not a single order that I have disobeyed, but you have never cut the best calf for me. But the youngest brother left home, squandered all the possessions with drunkards, and now you're doing such a feast for him.’ And the father said the older son: ‘You are always with me, and all mine is yours. And you should not be offended, but should rejoice that your brother was dead, and now became alive, was lost but now is found.’ That’s what God does to all people, when sooner or later they return to the Father, and enter the kingdom of God. (Luke 15: 11-32)
Questions:
1) How did the youngest son separate from his father, and how did he live?
2) How did he return?
3) How did his father meet him?
4) What did the older brother say?
5) What did the father answer?
6) What does this parable mean?
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
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Chapter 35
