Anarchism : Anarchist and Anti-Authoritarianism

Revolt Library >> Anarchism

Total Anarchist Works : 750

Want to know about Anarchism as a theory and a movement throughout history and up to the present? Then you've found the right place.

Whether it is Collectivist Anarchism or Individualist Anarchism, Mutualist Anarchism or Communist Anarchism, every type is given its bit of room for expression here.

This archive contains 3,076 texts, with 10,636,498 words or 66,231,075 characters.

Newest Additions

1890 ~ Work While it is Day, by Charlotte Wilson
"WORK WHILE IT IS DAY; THE NIGHT COMETH WHEN NO MAN CAN WORK." The time was Spring and the man's heart was glad within him at the thought of his garden and of the flowers which he would plant there and the seeds be would sown. And he rose in the morning and the sun laughed through the fleecy clouds and soft showers that kissed the breast of the fruitful earth. In the orchard among the blossomed fruit trees the birds were making love. The whole world laughed to sea itself so beautiful. A morning of sunlight and soft airs and hope and promise. Who could work on such a morning? So the man said: "I will walk with my beloved between the green hedges and gather the primroses and violets, and I can think and... (From : AnarchyArchives.)

1887 ~ Work and Workers in Sheffield, by Charlotte Wilson
WORK AND THE WORKERS IN SHEFFIELD. A FIRST IMPRESSION. SHEFFIELD is one of the most beautifully situated and one of the most hideously built towns in England. Grimy rows of squalid houses, broken by dirty yards and courts and noisy factories, the whole over-hung with a perpetual cloud of brown-black smoke, raining a shower of soot; that is one's first impression of Sheffield.      On a nearer view, the life of the inmates of these houses, the workers in these factories, appears a, dark and ugly as their surroundings. In the hardware trade the struggle of the big and little industries still continues. One sees the small manufacturer, who rents a workshop or a place in a grinder's "hull," with its machine-tools a... (From : AnarchyArchives.)

1888 ~ Work and Social Utility, by Charlotte Wilson
WORK AND SOCIAL UTILITY. THE word work, like "the word honesty, has obtained a quite peculiar meaning under the capitalist system of production. It is used indiscriminately for every sort of human labor. Yet how can any labor differ more widely than the slavery of a tram conductor from the free and useful work of the village blacksmith in Longfellow's poem- "Toiling,-rejoicing,-sorrowing, Onward through life he goes; Each morning sees some task begun, Each evening sees its close; Something attempted, something done, Has earned a night's repose."     Work in the true sense means neither enforced and slavish toil nor the purposeless efforts of the man who plays with some occupation for mere amusement.  &n... (From : AnarchyArchives.)

1888 ~ Work and Organisation, by Charlotte Wilson
WORK AND ORGANISATION. INTRODUCTORY REMARKS. (A Paper read by Dr. Merlino at the October Freedom Discussion Meeting.) WE now enter upon the crucial point of all socialistic systems-the Organization of Labor-the great problem with which we shall be confronted at the breakdown of the capitalistic system. We will first take a general view of what the future organization of labor may be.     If we allow a central government, or any authority whatever, to exist and regulate our affairs, we have no natural but an artificial system of production and distribution enforced, a system which will be held by the men who profit by it, as consented to by all members of society, irrevocable at least for a time, and vesti... (From : AnarchyArchives.)

1887 ~ Women's Labour, by Charlotte Wilson
MANY Socialists have joined in the outcry of certain Trade Unionists and Radicals against the employment of women in work which the women think suitable and the men do not. They have done so on the plea that the women's labor is simply used by capitalists to reduce men's wages. Their argument is perfectly correct as far as it goes, but it goes a very little way. Roughly speaking, it is probably true that the total of men's wages is decreased by something like the amount they would require to support the said women as their chattel-slaves. The women become the wage-slaves of the capitalist, and the workman is deprived of his dependent domestic serf. A man and woman both working often earn between them only about as much as the man alone co... (From : AnarchyArchives.)

Blasts from the Past

1927
I recently happened to come across a French pamphlet (in Italy today [1927], as is known, the non-fascist press cannot freely circulate), with the title 'Organizational Platform of the General Union of Anarchists (Project)'. This is a project for anarchist organization published under the name of a 'Group of Russian Anarchists Abroad' and it seems to be directed particularly at Russian comrades. But it deals with questions of equal interest to all anarchists; and it is, clear, including the language in which it is written, that it seeks the support of comrades worldwide. In any case it is worth examining, for the Russians as for everyone, whether the proposal put forward is in keeping with anarchist principles and whether implementation... (From : Anarchy Archives.)

1902
Letter to Nettlau Viola, Bromley, Kent March 5, 1902       My dear friend,       I read your letter with a great deal of personal and general interest, and I would like to be able to answer it at length, as well as to discuss one of its essential points, individualism. Maybe someday I will write a few articles on individualism. At any rate, I will try to answer you now without entering into lengthy details.       I will start with the central point of your letter, in which you ask why youth is not the same now as it was in 1890-94. According to you, it is because at the time, we were affected by the libertarian movement in art and literature and... (From : Anarchy Archives.)

1899 ~ The Resurrection CHAPTER XLVII. "So, that is how it is!" thought Nekhludoff as he made his way out of the prison, and he only now realized the extent of his guilt. Had he not attempted to efface and atone for his conduct, he should never have felt all the infamy of it, nor she all the wrong perpetrated against her. Only now it all came out in all its horror. He now for the first time perceived how her soul had been debased, and she finally understood it. At first Nekhludoff had played with his feelings and delighted in his own contrition; now he was simply horrified. He now felt that to abandon her was impossible. And yet he could not see the result of these relations. At the prison gate some one handed Nekhludoff a note. He read it when on the street. The note was written in a bold hand, with pencil, and contained the following: "Having learned that you are visiting the prison I thought it would be well to see you. You can see me by aski...

1861
From Correspondance de Michel Bakounine, published and prefaced by Michel Dragmanov, 1896, Paris, France, pages 121-124. Letter from Bakunin to Herzen and Ogareff October 3, 1861San Francisco My dear friends, I was able to escape Siberia and after having traveled for a long time on the Amour and through the coasts and straits of Tartarie, in crossing Japan, I have finally arrived in San Francisco. But during this trip my savings, very modest as they were, have been completely exhausted and if I had not stumbled across a generous man who willingly loaned me 250 dollars to take the train from New York, I would have found myself in a terrible predicament. You, my friends, are too far away, and in this particular city I know no ... (From : Anarchy Archives.)


Source: The Memory Hole Freethought in America was an anti-clerical, anti-Christian movement which sought to separate the church and state in order to leave religious matters to the conscience and reasoning ability of the individual involved. Voltairine de Cleyre (1866-1912) was prominent both as a feminist and as a freethinker. The following article, reprinted from Benjamin Tucker's periodical Liberty, was originally delivered by de Cleyre as a lecture before the Boston Secular Society. It is an excellent example of the interrelationship between the individualist-feminist view of the church and of the state. In her essay "Sex Slavery," de Cleyre reiterated this two-pronged attack. She wrote: "Let every woman ask herself, 'Why am I the ... (From : Anarchy Archives.)

I Never Forget a Good Book

Tagged

I've Heard It Said...

Let Me Tell You About a Book I Know

Texts

Fragments of Our Past

Well-Liked Books

Share :

Home|About|Contact|Search